IRev* 3ol)n <£• ttro?;
APPEARING IN THE
Charlotte Sunday Observer,
From October '97 to September '98.
Rev. John C. Troy,
"Western North Carolina Conference, M. K. Church, South.
CHABLOTTE, N. C.
Observer Printing and Publishing Hous<j.
The Invalid 9
The Righteous Not Forsaken 11
What We Must First Seek 12
Perfect Trust in Kxtreme Trial 13
All Things Work for Good 16
The Advocate 21
Is He Your Shepherd ? , 25
An Answered Prayer 28
Hang Out the Scarlet Thread 29
The Mission of Christ 31
Thanksgiving Notes 34
Giving a Hand 37
The Wise Men Seeking Jesus 43
It is the I,ord Who Helps 47
Optimist vs. Pessimist 52
Walking with God 53
Waiting on the I,ord 58
A Ivife Time War 61
Put on the Whole Armor 65
What Makes a Good Soldier ? 69
Where Shall Rest Be Found ? 74
Overtaken in a Fault 76
Naaman's Burden Gone 79
Baptized For the Dead 83
Comforting Words 86
No Controversy About This 90
They Who Believe Not to Perish 95
A New Creature 96
Religion Keeps the Mind 100
He Couldn't Pay the Price 105
The Widow's Importunity 1I0
Liars, Their Doom 114
A Bishop's Sermon 117
A Woman and Her Pride 120
Don't Take Skimmed Milk*. 122
Successful Religious Work 125
Glad to Go to Church 126
The Everlasting Arms 129
Spots, Wrinkles, Blemishes 130
Christ's Church 133
How Are We Saved ? 135
Christ Came to Save You 139
When Will He Save You ? 140
He Promises to Keep You 141
The Best Thing to Do 142
School Days at Hillsboro 145
Chapel Hill in '75 and '76 .*. j^
Secret of Odd Fellowship 257
Through the goodness and mercy of God, I am permit-
ted to publish the second number of Scriptural Com-
ments, with Supplement, being part of my contributions
to the Charlotte Observer since October, 1897. The kind
reception given the first number of the Comments has
made me bold to think that this number will meet with
similar favor. It is sent out, as was the first, to enable the
author to keep the ends near each other, and to glorify
God, Whose he is, and Whom he serves, in faith and love.
As a part of the preface of this little book, my readers
will excuse any lack of modesty in my appending a few
words copied from Church and State, a goodly paper ed-
ited by Miss Mamie Bays and W. W. Bays, Jr. The
former, by the way, has relieved me of much fatigue, nec-
essarily, a part of physical weakness, by taking upon her-
self the task of compiling the articles, reading the proof
sheets, and, in fact, doing much to aid in making the book
complete. Her words, kind notices of the press all over
the State, and hundreds of letters received from my read-
ers, have been to me as apples of gold in pictures of silver,
and made me to believe, with all my heart, that faith in
God, and, also, in humanity, will bring "sun-lit days" in
the gloomiest weather, and put silver linings on the dark-
"It was a special pleasure to be in the home of Rev. J.
C. Troy, in. Jonesbonx Our welcome caused us to feel
at home from the first. Brother Troy's affliction is great,
but he bears it as a true soldier of Christ, and not one mur-
mur passes his lips. He is a true child of God, and the
consistency of his Christian character impresses one
deeply at a single meeting. His cheerfulness is marked
and is above the average of one who suffers so. It is a
benediction to meet and converse with such a true fol-
lower of Jesus, and one can but be made better from such
"Brother Troy is not permitted to preach from the pul-
pit, but he preaches numberless sermons to those who
meet him in his home and by means of his pen. The re-
ligious department of the Charlotte Observer, of which
he is the editor, is a regular feature of the paper, and one
which is much enjoyed. His 'Scriptural Comments,' com-
piled from last year's articles, is a most readable book and
well worth the small price asked for it. We were glad to
learn its sale had been so good, and we trust this will con-
tinue until the edition is exhausted, and we hope he will
live to compile other books as well.
"A most devoted wife and little daughter are Brother
Troy's constant companions, and we pray their loving at-
tention and devotion may be rewarded by their loved
one's recovery. It is not beyond the power of God to re-
store His servant, and let most earnest prayer be made
that such may be His will."
In conclusion, let me say that, which ever way the tide
may turn, going out or coming in, it is all right with me,
and God's will is my will. But I would say, "Brethren
pray for us."
The book does not attempt to settle disputed ques-
tions in theology. The matter contained in it is not pon-
derous. But the author thinks he has stated facts. And
this being true, he has the right to believe that God will
own and bless the work.
From the beginning to> the end, I would have the little
book preach the doctrine, Follow, in every condition of
life, the steps of Jesus.
"If where they lead my L,ord
I, too, be borne,
Planting my steps in His,
Weary and worn,
May the path carry me
Nearer, my God, to Thee,
Nearer to Thee.
If Thou the cup of pain
Givest to drink,
Let not my trembling lips
From the draught shrink.
So by my woes to be
Nearer, my God, to Thee,
Nearer to Thee."
JNO. C, TROY.
Jonesboro, N. C, October, 1898.
THE INVALID.— COMMENTS SUGGESTED BY
HIS DISCIPLINE OF PAIN.
" Besides, all true soldiers of the cross have put on with
their enlistment a duty, to do somewhat for and in the
name of that Holy Emblem, and in these modern times,
when the Believers no longer have nations and powers to
contend with, they needs must do something to show
that their faith is not vain. Men who are constant and
great sufferers are watched by all who are thrown in con-
tact with Lhem, and as they endure, so is their Faith esti-
mated, and they all owe the Savior a good example to
others who have not yet been brought under the stern, if
useful, discipline of Pain."
The above we copy from the article in last Sunday's
Observer, contributed by The Invalid. We do so because
in it there is so much truth; and to comment a little on
i. That as "believers no longer have nations and pow-
ers to contend with, they needs must do something to
show that their faith in not vain." And yet, it is a fact
that the Christian warfare, now, is no sham, but a veri-
table contest in which the nerve of men has the oppor-
tunity to show itself. Nerve, not cheek, is needed at this
day; and the one who has it is sure to reach the goal. And
the fight, of the man who really has faith in God, calls for
a refinement of courage never excelled in any sanguinary
warfare; either of ancient or modern times. The man
who really means what he says, who invariably says the
right thing, who fears God, and keeps His Command-
ments, has discovered that the offense of the cross is not
ceased; and that he has a fight on his hands which must
be renewed boldly every day. But his faith is not vain,.
10 SCEIPTUEAL COMMENTS.
and the success following the daily battle proves it. The
hardest work any man ever attempted is carrying the
cross — of course folks who have never had dyspepsia or
nerv his prostration may deny the proposition — but nev-
ertheless it is true; and the cross-bearer will be a con-
queror in an every-day fight; and if faithful unto death,
will be remembered as long as the boy who stood on the
burning deck. The flames rolled on, he would not go,
without bis lather's word; and because his father told him
to stand l here, he stood; and nothing but the blowing up
of the powder magazine could move him. So God needs
men in 'the fight who will stand in their "lot;" in the place
where He lias commanded them to stand; and by their
heroism show to the world that they can endure hardness
as good soldiers of Jesus Christ. They may even glory
in their infirmities; in that these very infirmities open a
door that but for their appearing might have remained
closed forever. There is nothing that brings out the
pure gold like the smelting furnace. The dross is burnt
up, and the stuff, itself, comes out purified, and fit for
the Master's use. It takes fire to do thorough work. If
you think you will not be able to go through the furnace
you had better not "get religion," as some people term it.
Religion means a fight.
"Think not that I am come to send peace on earth: I
came not to send peace, but a sword. For I am come to
set a man at variance against his father, and the daughter
against her mother, and the daughter-in-law against her
"And a man's foes shall be they of his own household.
"He that loveth father or mother more than me is not
worthy of me; and he that loveth son or daughter more
than me is not worthy of me.
"And he that taketh not his cross, and followeth after
me is not worthy of me," Matt. 10:34-38.
r 2. The Invalid says again: "Men who are constant
and great sufferers are watched by all who are thrown in
SCRIPTTJKAL COMMENTS. 11
contact with them, and as they endure, so is their Faith
estimated.'' This being true, what follows?
"Wherefore, seeing we also are compassed about with
so great a cloud of witnesses, let us lay aside every weight,
and the sin which doth so easily beset us, and let us run
with patience the race that is set before us.
"Looking unto Jesus, the author and finisher of our
faith; wro for the joy that was set before him endured the
cross, despising the shame, and is set down at the right
hand of the throne of God." Heb. 12:1-2.
That is, we are to look to Jesus as our pattern. The
same patience He exercised in runing the race we are to
exhibit. A Christian without patience is out of the race;
lie is a dwarf, and cannot run well.
In writing these comments it is not with a view to at-
tempt explanation of The Invalid's utterances. They
are so plain — like the Bible on fundamental doctrines —
that I ha\ e simply taken the extract as a text for my
brief sermon. Many of us are helped and benefitted by
his doctrine, and are always glad when he writes.
THE RIGHTEOUS NOT FORSAKEN.
'T have been young, and now am old; yet have I not
seen the righteous forsaken, nor his seed begging bread."
Ps. 37:23. This is a very comforting passage of Scripture,
and yet, it is a difficult matter to not be interested in the
question of bread supply. The race problem, the money
question or any other question, except that of one's per-
sonal salvation, are of minor import when brought into
comparison with it. A worthy, Christian gentleman,
living in the "Land of the Sky," had lost his position: and
for weeks or months had no employment, and he and
family were brought very near extreme want. One after-
noon he called upon me — we were close friends. He
spoke of a glowing sermon wmich he had heard in the
22 SCEIPTUEAL COMMENTS.
morning, and in commenting thereon, remarked that it
was a very easy matter for the fat, well fed, well paid, in-
telligent ' minister to paint with glowing colors as he
preached on the subject ai faith; and he wondered if the
preacher would have been so jolly, and so full of faith, had
he known, that when the services concluded, he would,
like him— the speaker— be compelled to sit down to a
table almost bare of the necessities of life. And yet my
friend, who is a righteous man, soon repented of the im-
plied doubt conveyed by his remarks, and said "every-
thing will yet be right;" and also added his belief in the
preacher's ability to deliver even a greater sermon on the
subject of faith though the wolf stood at the door of the
preacher's home. The preacher in question is one of the
men who is great because of his trust in God. The
righteous are not forsaken, and his seed do not beg bread,
but nevertheless there are instances which appear as a
denial. Still, we know, and must believe, that God has
all wisdom and skill by which to make available to his suf-
fering children all they need. He has put great supplies
in the hands* of His Church, or the members, and the ob-
ligation falls heavy on every one of them to see that His
will is carried out.
WHAT WE MUST FIRST SEEK.
"But seek ye first the Kingdom of God and His right-
eousness, and all these things shall be added unto you."
—Matt. 6:33. I remarked to my wife this morning
(Wednesday). "If we live until Sunday, perhaps it
would be a good idea for us to have a baked chicken
for dinner." "I don't know where it will come from "
was her reply. Our young lady visitor, who, by
the way, was educated at the State Normal' and
of course a sensible girl, came back with' the
answer: "It will come by faith." I think we will have
the chicken; and everything else that is essential for our
SCEIPTURAL COMMENTS. 13
comfort — "Therefore take no thought, saying, What
shall we eat? or wherewithal shall we be clothed! For
after all these things do the Gentiles seek;" (and according
to Mr. Enniss the Anglo-Saxon is not a Gentile,) "for
your Heavenly Father knoweth that ye have need of these
things." Seeking God's righteousness. That is, let our
righteousness be the same as His, and there can be no
doubt of the result.
"Oh, for a faith that will not shrink,
Tho' pressed by every foe ;
That will not tremble on the brink
Of any earthly woe.
"Lord, give us such a faith as this,
And then-whate'er may come,
We'll taste e'en here the hallowed bliss
Of our eternal home."
PERFECT TRUST IN EXTREME TRIAL.
"Though He slay me, yet will I trust in Him." — Job
To most persons there is some affliction which they
account the extreme of trouble, and we hear them say,
in harmony with this feeling: "I could bear any sorrow
except poverty; or I could bear any trial except death of
my children; or I could bear any affliction except the loss
of my reputation; or I could quietly endure any sorrow
except the trial of suspense." If you will listen to the ut-
terances of those around you, you will find many striking
illustrations of the remark — that to most persons there is
some affliction which they account the extreme of
trouble. This estimate of particular troubles changes,
however, with circumstances. The same affliction does
not, in every stage of life, appear to some persons the
climax of grief, and when a man has endured a variety of
troubles, he loses, to some extent, his keen dread of par-
14 SCRIPTURAL COMMENTS.
ticular calamities, and he would describe the lowest depth
of grief by some such words as my text, "though He slay
Did Job refer to his own death, think you? Or, is the
te>;t a general representation of the extreme of sorrow?
We think the latter, but in either case, the text is a high
and noble expression of confidence — of childlike confidence
The foregoing is a selection from a sermon preached
long ago. The writer of the same is dead, but he still
speaks, and in words that are easily understood, and that
should be very helpful.
In commenting on this text, I am led to remark that
it is seldom we ever trust one who is a stranger, unless
his representations are backed by such credentials as are
only given by men of character and integrity to< those
who are entitled thereto. If we are acquainted with a
man, if we know, absolutely, that he is square, we trust
him. So trust in God invariably comes from a mutual ac-
quaintance. In a general sense all men trust God. And
the text is often incorrectly quoted, "Though He slay me,
yet will I trust Him;" but comparatively speaking, there
are few only, who "trust in Him," as Job uttered the
words. Trusting in God is an intelligent act or habit of
the man. It is not like the infant resting in its mother's
arms, but as the bride giving herself to the bride-groom;
a conscious act.
Trusting in God is a fruit that has ripened perfectly
by believing the representations which are given of God.
God is spoken of as a refuge, a rock, Shepherd, Father
and all of these He is. When God saith, "I will do this,"
He means it; and the man who trusts in Him is sure that
not one jot or tittle of His word can fail. There is a wide
difference between trusting God and trusting in God.
Trust in God is a fruit of reconciliation with God. We
do not trust in Him naturally, for we are alienated from
God in our natural state. God is a stranger to the
SCRIPTURAL COMMENTS. 15
natural heart of unbelief, but in the heart of the regene-
rated man He lives and abides; and because of this man
has become reconciled to God's ways and dispensations; he
can trust in Him.
All that possibly can be said of trusting in Him, whose
we are and whom we claim to serve, (for I write to such
as acknowledge that they have been bought by the blood)
is illustrated in the case of Job. He imagines the direst
calamity; for the point in this wonderful utterance, is in
the pivot word, "though." "Though he slay me." The
Christian man, who has been educated by applying the
word to every form of adversity will say the same as Job.
Everything may appear to work against me, but "I will
trust in Him;" my heart gets weak, but "I will trust in
Him:" my plans, for a living for self and family, are going
to fail, but "I will trust in Him;" God seems to be acting
strange.' y, but "I will trust in Him;" He seems sometimes
to act unkindly; when I ask for bread, He gives me a
stone; when I ask for meat, He gives me a scorpion; and I
am almost ready to say, it is naught, it is naught; but di-
rectly I ask His pardon, I cling to His promises as the
wrecked mariner clings to the spar, and the light comes,
and God is still with me even though the sun did seem to
hide His face and the winds to be all contrary; and "I will
trust in Him." He appears to forget to be gracious, but
"I will trust in Him." He has disappointed some of my
fondest hopes, the ashes of which lie all about me, and T
wonder why it is so; but we know not all His plans, and
''Though He slay me, yet will I trust in Him."
"The morning mists that lie
About the day, that comes so softlv in,
Hide all its secrets, from the searching eye,
And none may tell what want, or pain or sin
Shall break, new risen, from the enfolding shroud,
Nor what is in the cloud.
"But howsoe'er it be,
We dare go forth to meet the dim unseen,
Tranquil and patient; God is near and He
Will be our helper as He yet has been ;
And let the day be fair or rough
We shall have strength enough."
16 SCRIPTURAL COMMENTS.
"We may not always feel as Job felt, much less as
some of his friends felt. We may not always speak as Job
spake, or even as he acted. But so far as our text is con-
cerned we may safely copy this most patient of men."
It seems that God does slay, but the slaying is all for a
purpose. There is no death out of which God does not
bring some new life. "Then when He slays that which
you most cherish — a flower of paradise, a tree of life, a
fatling of the flock — trust in Him, trust in Him, and go
further, put yourself in a position to say, imagining some-
thing worse, "Though He slay me, yet will I trust in
In the matter of endurance, as applied- to any kind of
suffering, there are two ways, even though we have
reached the point of extreme trial, viz: "One is to grin
and bear it; the other is to sing and bear it." I accept
the latter way because it is the best.
* ALL THINGS WORK FOR GOOD.
"And we know that all things work together for good
to them that love God, to them who are the called accord-
ing to His purpose." Rom. 8:28. This verse reads, to some,
as if there might be predestination in it. The writer if
he had the disposition for theological discussion might
prove that it doesn't. But as he considers himself to be
one of the elect, "who are called according to His pur-
pose," he concludes that such discussion is unnecessary
and will pass on to say what he has in mind. In reading
this very famous passage of Scripture, and which is so
difficult at times, to reconcile with many of the events of
life, it is well to note the fact that the Apostle teaches,
not that all things work for good to every person, but
only, "to them that love God." Now, if you really love
God, nothing can happen in the course of human events
that will not work for good. That you may not possess
SOEIPTUEAL COMMENTS. 17
the ability to see the good coming from certain disasters
and disappointments, to which the flesh is subject at any
moment, is no reason that the proposition is not true.
A good woman, whom I do not have the honor to
know; but whose letter is evidence, of intelligence and
Christian life and which has interested me much, writes
"Dear Brother: In a recent discourse you say, 'God
had nothing to do with the slaying of the men of the
Maine, only in that, His law was violated, and they died.
Cause and effect.' " She has quoted me correctly. Now
she puts some straight, well directed questions. In
order 1o be brief I will number them.
"i. How then are we who are bereaved and suffer
through such disasters to realize to ourselves and ac-
knowledge the hand of God in our affliction — accept the
trial from our Father's hand — feel that it is sent for a defi-
nite purpose and that it is to benefit us in the end?
"2. However bitter and hard to bear, to feel that it is a
God-appointed task and that heaven grants strength for
"3. How look upon such dispensations as His will and
dealings with us whatever may have been the immediate
cause; and humble ourselves under the mighty hand of
God, and sincerely say, 'Thy will be done;' as we are so
often exhorted to do?
"I am inclined to accept your theory as advanced in the
discourse mentioned; but am unable to reconcile the two
views. Please tell me how. I am anxiously and honest-
ly seeking guidance and consolation, and make these in-
quiries of you to assist me. If you will answer through a
discourse in the Semi-Weekly Observer or otherwise,
you will oblige a sister struggling under great and
The questions were suggested by the words of the
editor of this department to the effect that God had noth-
ing to do with the slaying of the men of the Maine. Why
18 SCEIPTUKAL COMMENTS.
the statement? Read Exodus 20:13. "Thou shalt not
kill " This divine commandment is directed to the.
Spaniard as much as to any other. Here is a ship loaded
with precious huma'n lives. She is quietly resting at
anchor in the harbor of Havana. The men, with malice:
in their hearts to none, have finished the work of the day;
and in their hammocks are sleeping, dreaming, many of:
them, perhaps, of the dear ones left in the land of the free..
But why dwell on the event of that night, which, in all.
ages,- will rest upon Spain as one of the blackest acts of
her already black history of human cruelties, tortures and
murders. The electric lights in the city, suddenly, as if to
make darker the surroundings of the place where the
hellish piot was to be consummated, went out. The whole
power of the dynamo was used in sending the electric cur-
rent which caused the explosion of the mine — and you
know the rest. It can never be forgotten. The suffer-
ings of the quarrelsome Cubans are as nothing compared.
with that deed which sent the hundreds of mnocnt Ame-
ricans, without a moment's notice, to eternity. And if
there be war with Spain that alone should be the cause.
To say that our God, full of pity, justice, and mercy, had
a hand in that deed of atrocity is to make Him an acces-
sory, a party, to murder in the first degree; malicious,
premeditated, the Lord only knows how long; inexcusable
and race than devilish in conception, concoction, and
consummation. That God permitted it, yes; for when He
says to man: "Thou shalt not kill," the conclusion
legitimately follows that in man there is a disposition to
murder but God tells him to hold it down; and if the
man, after the commandment "Thou shalt not," puts his
finger on the button, the current will start and if it comes
in contact with dynamite, or other explosive material
there «vill be trouble. But mind you, don't have any
idea that God will stop that current. It goes according
to law: but its going brings a result that is contrary to
law; plainly expressed: "Thou shalt not kill."
SCRIPTURAL COMMENTS. 19 1
The questions of that good woman might be answered
collectively by reading the text: "And we know that all
things work together for good to them that love God."
Evidently she does love Him; and therefore I would give
her for comfort and consolation such parts of the Word of
God as are of like tenor with the text. It may be some
one on that ship was dear to her, or at any rate, it is
reasonable to conclude that she has suffered as many
others have done. I would not tell her to refrain from
mourning, for we are taught that comfort comes to them
who mourn. But she need not expect this blessing
through any of man's words, but go to the divine source,
filled with resignation and submission, and obtain the
power to drink without murmur or complaint from the
chalice of suffering, that, in the course of human events,
has fallen to her lot. She is inclined to accept my theory,
but cannot reconcile it with the view indicated in her
questions. Paradoxical as the two views might appear,
they are not irreconcilable. It is generally believed, and
has been so stated in the papers, that the Spaniards des-
troyed the Maine; and consequently were the murderers
of the men on board. If this be a fact then God, certainly,
"only in that, His law was violated," had nothing to do
with it. That this view is not altogether in opposition to
that expressed in the questions can be readily seen. Let
us ansv.er seriatim: (Read the questions.)
i. It is not necessary for us "to realize to ourselves"
that such disasters are committed by the hand of God. I
would not preach that doctrine. But that the affliction
and trial in consequence thereof are permitted of Him,
and for our own sake and His glory, we must bear them.
2. Therefore the task, in bearing bravely these afflic-
tions though not of His appointment, is by His permis-
3. We are not to look upon dispensations which clearly
are not His will as coming from Him. His word through-
out quivers with the tenderness of a father's love and as-
20 SCRIPTURAL COMMENTS.
sures me that He does not willingly afflict His children. No
disaster, however awful, and even though it comes direct-
ly through treachery and a violation, by man, of God's
law, should for a moment cause us to stagger in our de-
votion to Him; nor to prevent us humbling "ourselves
under the mighty hand." Mighty and great as His hand
may be it is one that is filled with mercy.
The good woman says she is "struggling under great
and heavy afflictions" and writes me for "guidance and
consolation." I feel the responsibility of the task and the
Father knows that her requests have been carefully and
prayerfully cosidered. In some way I cannot now see, the
disaster which led to the letter, will work for good. God
has brought good through evil dispensations without in
any way being connected with the evil.
If it were not for His word alone I would give up the
fight; ior I, also, have more to endure than I would at-
tempt to write. If it were not for the same source of
strength it probably would be best for us all to give up
struggling in affliction. Not wishing to present any of
my own words for the comfort and consolation of this
good woman, and others similarly situated, I have
searched the Book and here is what I preach in accord-
ance with the command: "Preach the word."
"For our light affliction, which is but for a moment,
worketh for us a far more exceeding and eternal weight
of glory; while we look not at the things which are seen,
but at things which are not seen; for the things which are
seen are temporal; but things which are not seen are
eternal." I. Cor. 4:17-18. Let us all remember that in
due season we will reap if we faint not. But let us not
allow ourselves at any time, nor under any circumstances,
to believe that God, our Heavenly Father, is ever con-
nected with such deeds of treachery and wickedness as
make black, with the very blackness of darkness, the
pages of history. Our country is in mourning, and the
clouds of war appear to hover about us, and the nation's
SCRIPTUBAL COMMENTS. 21
pec pie are in suspense and how it will result we know not.
But all the trouble is not from God. He stands for
peace and is not willing that crime should follow crime.
But if we love God "all things will work together for
good," But the question is, do we love Him? If not,
then all things may work in the opposite direction. Then
we may paraphrase and say: "And we know that all
things work together for bad to them that do not love
God." The evidence that we love Him is in the keeping
of the commandments. The text is only for them who
do. Look out Spaniard! Remember the Maine!
"Thou shalt not kill!"
"My liitle children, these things write I unto you, that
ye sin not. And if any man sin, we have an advocate with
the Father, Jesus Christ the righteous." I John 2:1. In
connection with this text read Rom. 8:34; I Tim. 2:5; Heb.
7:25 and 9:24. There is no doubt in my mind that these
words are addressed to Christians. The divine writer ex-
horts to live free from sin. "That ye sin not." That is,
don't violate the law. We know that sin is violation of
law. It seems the writer would not have asked us to live
an impossibility. If a man can keep the law one day, why
not two days? Every day? But few there are who do
keep it every day. And while this correct life, even here,
is a possibility, the Word gives us a chance in case of fail-
ure. "If we say that we have no sin we deceive ourselves,
and the truth is not in us. If we confess our sins, he is
faithful and just to forgive us our sins, and to cleanse us
from all unrighteousness." I prefer to live a straight life
in every particular; but if I make a slip, as I am often con-
scious of doing, forgiveness and cleansing are promised on
condition. For "if any man sin, we have an advocate."
The office of an advocate is well known. He pleads the
cause of another. We speak of learned lawyers and
22 SCRIPTURAL COMMENTS.
eloquent advocates. If there were no sin, violation of law,
there would be no necessity for such an office. Christ can-
not be the advocate of an unbeliever because he has never
put himself in His hands. He is, however, the advocate of
believers though their lives be without fruit. A specimen
of His advocacy in this respect, is seen in the parable of the
ban en hg tree. It had been planted and cared for, and the
expectation, in consequence, was fruit. . But at the end of
three years none was found. The owner concluded to
have it destroyed. It is useless for the purpose intended.
Three years he had come seeking fruit ''on this fig tree."
"Cut it down; why cumbereth it the ground?" The
dresser of the vineyard has asked that it might have
another year. Then after that if it did not bear fruit let
it be cut down. It supposed this appeal for further exten-
sion was granted. So we may believe that Christ, as an
advocate, is ever, in some mysterious manner, pleading for
the unfruitful and sinful child of God. If after all the care,
pleading, and opportunity he continues his violation of
law, which may be either by overt acts or nonconformity
thereto, he may expect in the end to be cut down in the
midst of his crime, and then, when he meets Christ it will
be to appear before His judgment seat. And he can ex-
pect only such treatment as a criminal, who had repeatedly
violated the law, and times without number been allowed
to go with the promise of amendment in life and conduct;
which promise, however, had not been kept. It will not
do to think that Christ as an advocate will continue to
■pit ad when the man continually violates the law and shows
no sign of fruit. But it is a fact stated with clearness and
positi^eness that He is our advocate. That if we sin, we
niay call on Him; and that He will treat His clients in the
right way, is evidenced by these words in His credentials:
"Jesus Christ the righteous." The righteous advocate is
the one to be always desired when having need of such a
friend. No priest nor bishop nor pope can stand and
make me without sin. Christ is the only legal intercessor,
SCRIPTURAL COMMENTS. 23
meditator and advocate. I confess to Him directly and
net to Him through a human agent or attorney. He
speaks to every sinner to believe on Him and that He is
the door by which any man may enter and be saved. With
my last breath I would trust only in the merits of the
Christ. "He is the propitiation for our sins; and not for
ours only, but also for the sins of the whole
world." It is indeed a wonderful statement. It is
foolishness to many who hear it. But just the
.same it is the power of God to such as be-
lieve it. And because He is the propitiation for
the sins of the whole world His work as an advocate can-
not fail when a human, penitent and sincere, puts his cause
in His hands. I do not know the manner of operation,
the procedure in the divine court, neither am I going to
worry my brain in trying to find out. This much is sure;
I have a lot more confidence in the chance of the man who
with a broken and contrite spirit calls upon Jesus to con-
duct his cause, than I have for a lot of the sanctified band
which have reached such a point of personal purity and sin-
less perfection as to never need the Savior in His office of
an .-.dvocate; and who, because they never do or think a
wrong have eliminated from the Lord's prayer "forgive us
our trespasses." They will use the petition for others,
but not ior themselves. They are never liable for trespass.
The most of this class, with which I come in contact, re-
mind me of pea-cocks. One fellow proudly told me in his
home that he had not asked the Lord in seven years to for-
give his sins. That in that time he had committed none.
I didn't believe him. When you take, as a definition of sin,
transgression of the law; it looks as if a man, making such
a declaration, that he had been perfect so many years, had
lost nis hatchet. Lying is certainly one of the transgres-
sions of divine law for which the lake that burns with fire
and brimstone was prepared. I do not mean to say that a
sinless life is not possible; but I do mean to say that the
men whom I have met and who declare that they have
24 SCRIPTUEAL COMMENTS.
reached that point, never struck me as being any better,
and not as good as many who did not make such a sky
high profession. That's the way it appeared to me.
"He that saith, I know Him, and keepeth not His com-
mandments, is a liar, and the truth is not in him."
Keeping the commandments is the greatest test. And
yet if we fail, let us acknowledge the fact, confess our
sins, and ask His intercession. That is the way marked
out. Watchfulness and prayer will aid us much. If we
practice these means of grace in connection with the work
of the Advocate we will come out all right. But remem-
ber there is such a thing as growth in grace and that we
can never expect to be anything more than dwarfs if we
do not the part which God commands of us all to give
Him our hearts. He has pardoned many times, but the day
is coming when Christ becomes a judge. How will it be
then with no one to plead? Better by repentance and
faith acccept Him now, and there will be no future
trouble. He can't do everything and you nothing and
then give you the crown. He has done so much for you;
what ha\;e you done for Him?
There were two brothers. One worthless, the other, a
successful and an honored advocate. The former often
appeared in the court as a violator of the law. The posi-
tion and character of the latter made his appeals success-
ful when asking clemency in behalf of the criminal brother.
In consequence of these eloquent and persuasive appeals
the bad man was permitted to go without punishment for
his unlawful deeds. But in due time the advocate was ele-
vated to the bench. The man again was brought before
the j iidge. But this time he had no advocate. The judge
reminded him of the number of times he had appeared and
advocated his cause. He could do so no more. He had
done much for the criminal and he had failed to appreciate
this work. There was only one thing now and that the
infliction of the penalty for the violated law. There is a
great difference in the office of advocate and judge. As
SCRIPTURAL COMMENTS. 25
the latter Jesus will appear at His second coming. For all
of His advocacy if you have failed to give your life to His
cause there can be but one result according to the law —
sentence. What will it be? "And these," the unright-
eous, "shall go away into everlasting punishment." "But
the righteous," they who failed not to minister unto the
needy, the stranger, the sick, the prisoner; who failed not
in a sympathy for and a consecration to the cause of Him
who gave His life for us; go "into life eternal." Let us
employ the righteous advocate and then do as He directs.
IS HE YOUR SHEPHERD?
"The Lord is my shepherd; I shall not want." Ps. 23:1.
— The pivot word in this text is "my." When you read it
why not make it personal? A shepherd is a person em-
ployed to attend and care for sheep. Ministers, our
heavenly Father, and the Savior are, in the Scriptures, de-
nominated, shepherds. We know then that if Jesus is
our Shepherd, necessarily He will care for His sheep. "My
shepherd!" To me, these words, as to thousands of
others, are inexpressibly precious. This Psalm is probably
known by more persons, young and old, than any other
chapter in the Bible. It has been known by me since I was
taught: "Now I lay me down to sleep." We learn it in
youth, and remember it in death. But its beauty, power
and effect cannot be appreciated until with all our hearts,
with a 111II knowledge of the real meaning of the word, we
say: My Shepherd! Then the conclusion is irresistibly
forced upon us that in truth we shall never want. That
there is one whose care for us never ceases; and who has
promised to go with us even unto the end. Reliance up-
on Him and a faithful uncomplaining following in His foot-
steps, even though, often, they lead into Gethsemane itself,
is what makes the religion of the Lord Jesus, the grandest
26 SCRIPTURAL COMMENTS.
and most potent fact of the universe. I love to read the
dying testimony of a man like the late Rev. W. G. Vardell.
He had followed this Shepherd, and when the time comes
to enter the valley, he does so with the assurance that the
blood cf Jesus, the Shepherd, who died for the sheep,
cleanses from all sin; and yet when dying, and too weak to
speak above a whisper, says: "My only prayer is 'God be
merciful to me a sinner.' " The Christian, when called to
enter the shades of death, does not meet the enemy, which
is to be destroyed finally in the coming of Christ the
second time, with the spirit of bravado; but with
an abiding faith in His Shepherd, he may walk
into the Valley of the Shadow of Death, and fear no evil.
Death itself is nothing to laugh at and treat with in-
difference. The very thought of it, the hours of dissolu-
tion, awaken in me a sense of my responsibility to
Him who created us; and not only a sense of res-
ponsibility to Him, but also that which I am due to
my fellow man. There can no evil fall in the lot of a good
man; and when the shades of night appear and his hour
has come to die, if faithfully he has followed the steps of
the Nazarene, why need he fear? What is to
hinder him saying, even though his earthly hopes
may be shattered: "Surely goodqess and mercy
shall follow me all the days of my life?" And
when the crape hangs on the door because the
silver cord is loosed, and the golden bowl broken, the
wheel broken at the cistern, will there be any reason to
doubt that he, who followed the Shepherd, is still dwelling
"in the house of the Lord forever?" The dust has return-
ed to the earth as it was, and the spirit has gone to God
who gave it. The precious dust remains, so also the
spirit, for is not God a spirit, and is He not everywhere?
Then when the spirit has gone to God it cannot be far
away. I want my readers in to-day's Observer to take
this Psalm, read it, meditate on it, absorb it; and say as
you have never done before: "My Shepherd!"
SCRIPTUEAL COMMENTS. 27
"My cup runneth over." He loves his flock, and so feeds
the sheep upon the bread and water of everlasting life that
it is not hard to realize the fullness of God. "He brought
me to the banqueting house and his banner over me was
love." Though some of us may be weak and feeble and
careworn, how delightful the thought, we are not deserters
nor aliens; but still live under the flag. Nestle thee close
to the Shepherd; keep in touch with Him, and all is well.
He knows what we need, and in some way or other the
Lord will provide. "I shall not want." Give away your
doubts and let there be faith in Him.
The other day I received a letter from a friend who has
plenty in this life, but he becomes every once in a while a
sick sheep; and needs nursing and also a little punishment
with it. He should have a few pebbles to be thrown at him
and hit him. He says his financial matters are interfering
with his religious duties. I wrote him to be ashamed of
himself, that he surely needed something to take the twist
out of him. And yet we know that many become sick
just as he, and for the same cause. These things ought
not so to be. When I find myself in such condition the
greater the necessity to get closer to the Shepherd; and
because financial depression is before us much of the time
there is greater need for nearness and consecration to Him
who teaches that a man's life does not consist in these
earthly things of which he is possessed.
"Precious thought my Father knoweth,
Careth for His child,
Bids me nestle closer to Him,
When the storms beat wild,
Though my earthly hopes are shattered,
And the tear drops fall,
Yet He is Himself my solace,
Yea, my all in all."
28- SCEIPTUilAL COMMENTS.
AN ANSWERED PRAYER.
We know the Bible records many answers to prayer.
There are also instances in this life where we notice that
the prayer of the righteous availeth much. If this be not
a true statement then there is much in the Bible on this
subject that would be absolutely worthless. Many times
prayers are answered and the credit is not given to God.
Still I am a mighty believer in co-operation. If there
were burglars in town who had been entering the homes of
my neighbors to the extent as to alarm me, and I had con-
cluded to make it a subject of prayer, I would certainly
not forget after praying, to see that all the doors were lock-
ed and the windows securely fastened. My impression is
that this would be the sensible plan even though my pray-
er was so specific as to expressly petition that the burglars
might not get into my house. You let a man know some-
times that you are praying for him, that you are inter-
ested and concerned for his welfare; and many times this
fact alone is a mighty stimulus to him for whom you pray.
Drop him a line; speak a word; watch the effect.
One^ear ago a good woman, one in whom all have con-
fidence, wrote me these words: "I am praying that this
may be, indeed, the brightest, happiest year of your life;
though weak in body, may you be strong in spirit and grow
in grace daily, and I pray that you may be 'strengthened
wth all might according to his glorious power; unto all
patience and long suffering with joyfulness' " — Col. 1:11.
Please read the words over again. How specific. She
was asking God a special favor. No kin to me except we
are owned by the same master. I will write her to-day,
that her prayer has been answered.
She saw me when I fell, and knew how much I needed
SCRIPTURAL COMMENTS. 29
HANG OUT THE SCARLET THREAD, ..
"And she bound the scarlet line in the window."
And that is what saved her and her' household when the
soldiers came. Obedience to orders is faith in action.
Joshua the commanding officer of the Lord's army had
sent out spies to view the land, and Jericho. A woman,
Rahab, the harlot, lodged the men and hid them from the
searching party sent out by the King of Jericho. For
her services she was told that when the army came into the
land, if ihe line of scarlet thread was in the window it
would be well with her and her people. The army came,
and the city, with all of its inhabitants, was destroyed; but
those in the house, where appeared the line of scarlet
thread were saved. "And Joshua saved Rahab, the harlot,
alive, and her father's household, and all that she had; and
she dwelleth in Israel even unto this day; because she hid
the messengers, which Joshua sent to spy out Jericho."
The _.oung man, who died in Asheville the other day,
and on his death bed repented of a life of infidelity, was late
in hanging out the thread, but I suppose, in time to meet
the divine requirements. But how much happier his days
had he been earlier in looking after this important matter.
The editor of this paper in an editoral a few days since re-
marked that success was the point of view from which we
judged the deeds of men. Such expressions as these strike
me forcibly for the reason of the truth contained therein.
But however successful a man may be from a worldly point
of view he is a dead failure if he has failed to bind the line of
scarlet thread in the window. The biggest fool in the
world is the devil; because he dares to put himself in array
against God. The next largest fool is the man in the en-
joyment of reason and the multitudes of good things fur-
nished by a beneficent Hand, who by his life denies that he
owes any allegiance to the One who has given him an
opportunity to escape the consequences of sin and goes on
to the very end, with no line of scarlet in the window of
30 SCKIPTUKAL COMMENTS.
his life. The line of scarlet is doing exactly what God
commands to be done. The obedient are the successful
and the saved ones; if the Bible is the book to believe.
Rahab, of course, was a bad character; but she had the
good sense to hang out the thread. How I hope that our
brave zoldier boys, in camp and battle, may hear, and obey
the voice of the Captain of our salvation, and hang out the
scarlet thread. The bravest men need have no fear of
results when they take the same decided stand for Christ
that they have taken for their country. And they well
know that in this, as in days past, it requires as much
courage to fight sin as to combat the Spaniards. As the
scarlet thread saved the woman, or was the token of her
salvation, so the name Jesus, spoken in faith, will inure to
the salvation of all who may use it. "Neither is there sal-
vation in any other; for there is none other name under
heaven given among men whereby we must be saved." No
creed, no sect, no anything can avail; it must be Christ, or
you are done for; and all other systems have tumbled.
Some one has asked "what's in a name?" Not much in
many. But in this name there is salvation. And there-
fore there can be no comfort in any other. The war is on
us every day; let the fight be carried on under the
banner of His love. Let this name be the line of
scarlet thread that you bind in the window of your soul.
This name is given among men that they may be saved.
He trod the winepress alone; and He alone can save.
When temptations gather around you breathe that name in
prayer. So to the soldiers, and all others, who may read
these words to-day I send this for a token. The name of
Jesus; our only hope and comfort. Take it with you; and
then onward Christian soldiers. Some of you may not
fight many battles. But you are all right if the scarlet
thread is in place.
"Stand up ! stand up for Jesus !
The strife will not be long ;
This day the noise of battle,
The next the victor's song :
SCEIPTUEAL COMMENTS. 31
To him that overcometh,
A crown of life shall be;
He with the King of Glory
Shall reign eternally."
THE MISSION OF CHRIST.
"For the Son of Man is come to seek and to save
that which was lost." Luke 19:10.
When I receive the Charlotte Sunday Observer my
first impulse is to see if there is any thing of a religious
nature contained therein. Naturally, like the fellow who
begins to look if the editor has put in his piece, I turn to
the religious department. (Now I do not mean to write
any thing that will conflict with the article accompanying
this.) After getting all I can out of that, I look up the
"Christan Endeavor" column, then the editoral page, the
letter from Raleigh, the New York letter, etc. But in last
Sunday s about the first thing that caught my eye was an
article headed: "Saved by Jerry McAuley." I read that
first, and then, in my heart, thanked the editor for making
this selection from the New York Sun. After I had read
the account of the anniversary exercises of the founding of
the mission, together with the testimony given by many
to the great results following the work of the one who had
been taken from the gutter, I thanked God that poor, sin-
ful, degraded man had in Christ a Savior whose precious
blood was sufficient to cleanse him from all sin and unright-
eousness; and the words declaring the mission of Christ
and which head the present article fastened upon my mind
as they have done hundreds of times before. John
Howard and Florence Nightingale had their missions; and
their work, like that of Jerry McAuley, was built on the
foundation which is laid in Christ. The mission of some
is to become famous; of others, to gain wealth; but the fact
is, eveiv individual realizes that he has some mission.
32 SCRIPTUEAL COMMENTS.
That of Christ is to save the lost man. I prefer that to
the word soul. It is hard, and even the greatest of the-
ologians have failed, to tell exactly the true meaning of the
word soul. But we alfunderstand the word lost, as applied
to man. Out in the desert of sin, helpless and
1 ready to die, Jesus found him. Like a lost sheep
he had strayed away from the fold. Like the lost
coin which the woman was so eager to find, lest its value
should become impaired; so Jesus was anxious, and is still,
to restore man to the image of God. He takes him out
of the veriest sink holes of the world's wickedness, creating
within him a new heart and renewing within him a right
spirit. I do not put a premium on the man who has pros-
tituted talent and destroyed usefulness by unexemplary
conduct ; but I do glory in the declaration of the text ; that
Jesus came to seek and to save the lost. Not in heaven,
that is not the idea. I never pray to be saved in heaven;
but I do pray to be saved here; saved for this earth, and
then when we enter upon a new estate we will discover
that the real salvation has already taken place. That's
why I like it so well; because the salvation of Christ is a
reality to be enjoyed in this world. '
S:anding one night, with a week's wages in pocket,
directly between the Young Men's Christian Association
building in a Western city and a brilliantly lighted saloon,
I was halting between two opinions as to which I would
enter. Gospel singing was heard coming from the former;
other music, winning and seductive, like the voice of the
Sirens, came from the latter. I finally decided, and en-
tered the Gospel Inn. It was sweet to be in there, and
they tieated me like I was a man. Men told in no uncer-
tain strain how Christ had been their salvation. I was
impressed, deeply so; and directly arose and said: "Will
you pray for me? I am a lost man." And they came to
me, and showed their interest in the stranger who had
fallen in their midst. I believed in them. While not
exactly satisfied with my own state of mind I went out,
SCRIPTUKAL COMMENTS. * 33
satisfied, however, of one thing, that they desired me to
become a Christian. Soon the matter was settled in my
own home, when I did believe that Christ saved me; and
it has been settled ever since. He is mine and I am His;
and He knows it. There is where I am resting to-night,
as 1 write these plain words for the Sunday Observer.
"Simply toThycrossIcling."Itis the grandest truth of the
universe, that of the atonement, Christ the just dying for
the unjust. And to the poor man struggling to rid him-
self of sin in any of its forms, I present to him Jesus, the
Savior. Accept Him; go to church, and tell that He is
your Savior. Telegraph it to your dear old mother that
Jesus has found you. Speak of it everywhere; not of what
you have done, but of the "precious blood of Christ." Be
witnesses for Him.
So far reaching is the atonement of Christ in its effects
that we must even believe that the despicable wretch,
Ryan, who so cruelly, and apparently with premeditation,
murdered his best friend, would be pardoned his
fearful sin, if he, with true penitence, would call upon His
Lord. Tt seems that this statement cannot be true, yet,
it is the teaching of divine writ. But from all indications
the murderer is one with whom the Spirit of God does not
There are commentators who teach that Judas, in the
words: "I have sinned in that I have betrayed the inno-
cent Mood," possibly showed sufficient godly sorrow for
bis sin as to bring him within the pale of salvation. I
know nothing as to the result of Judas' act after His death:
but of this I am sure, Jesus would have been as willling to
save even this traitor, if he had exhibited a truly penitent
spirit, as He was the men who crucified Him, whom He
prayed God to forgive.
Jn other planets' there may be sin; but not one of them
has a Savior whose way of salvation is so plain, simple and
full as that which God has given us in His only begotten
Son. "I am the way." He wants to save us now; and
34 SCRIPTUBAL COMMENTS.
when He is so anxious why not open the door of a selfish
and stubborn heart and let Him in? "Behold, I stand at
the door and knock."
Text: Selections from the 103rd Psalm.
"Bless the Lord, O my soul; and all that is within me,
bless his holy name." The word bless is an expression,
in this instance, of gratitude. "Bless the Lord, O my
soul, and forget not all His benefits." The tendency of
man is to forget not only benefactions but the benefactor.
What are some of the benefits coming from the Lord?
Let the Psalmist answer.
1. Forgiveness of iniquity. "Who forgiveth all thine
iniquities." Iniquity makes an impassable gulf between
God and man. God will not hear nor associate with a
man who regards iniquity in his heart. But when he is
purged of this; when he shows a penitent spirit and for-
sakes iniquity God promises to forgive all; and the crea-
ture is then brought to the relation which God would
have him to occupy and sustain. If I, if the reader, has
iniquity, let him know that God will forgive it, if he
comes to Him in the proper spirit. Truly a gracious
2. Healing diseases. "Who healeth all thy diseases."'
Wonderful utterance. When a physician is successful in
bringing a man through a great crisis and saves life, how
his praise and competency and success are sounded. That
is right; but there are diseases in the presence of which
the most competent physician or surgeon must acknowl-
edge his inability to cure. Here he can do nothing; but
God takes the case, whatever its nature; and when placed
in His hands, He heals. To-day there are thousands of
thankful hearts giving praise for this divine healing. It
SCKIPTUEAL COMMENTS. 35
has come to me; for He, and He alone, has wrought so
great a cure that every day is one of thanksgiving, and
on my knees, with my little family gathered around me,
I can thank Him for the radical cure which enables me to
say, "In whatsoever state I am, I have learned therewith
to be content." "Thy will be done." If that is not di-
vine healing, what is it?
3. Redeemed life. "Who redeemeth thy life from de-
struction." This is the greatest benefit of all. I object
to any system of ethics that puts off redemption as the
crowning act. The great transaction is done, has been
consummated. We are no longer slaves, but children of
liberty; bought with the blood of our Lord Jesus Christ.
Standing behind the blood we are safe, and saved; saved
now. That's the teaching; and well we may call it a ben-
efit for which to give thanks. No destruction for such
as have committed themselves to Christ, and are leaning
on His arm.
4. Crowned with loving kindness and tender mercies.
"Who crowneth thee with loving kindness and tender
mercies." The whole world should acknowledge this
statement as true. As I write these words I hear the bells
ringing for the people to come and say so. But there are
so many who refuse, in the very face of accumulative evi-
dence, to give thanks unto Him, who, daily and hourly,
is pouring blessings without stint upon the just and un-
just. The loving kindness of God is all around us, while
His mercy is without limit. Let us give thanks for the
5. Good things to eat. "Who satisfieth thy mouth
with good things." Especially is this true of to-day.
And many there are who will enjoy these things if the
stomach be in condition to receive them. One brother,
a preacher, in sending me a check for books sold, re-
marked in the letter: "Tell that good woman she must
have a thanksgiving turkey." The turkey is roasting
now, and another preacher is coming to help devour the
36 SCKIPTUKAL COMMENTS.
same. And when we sit at the table to-day we will bow
our heads and lift our hearts to God in thankfulness for
the good dinner before us; and of course we will also re-
member the man of *God who was directed, divinely of
course, to make the dinner a certainty. And in another
letter, from a preacher who stands very high in the
neighborhood of Greensboro, or any other town where
he may happen to be, were the words: "Brother
was right in saying that Sister Troy must have a turkey
for Thanksgiving. She must have one for Christmas also,
and I will be responsible for one of them." And so the
good work goes on. The turkey business at our house
is a fixed fact now. First a chicken, then a chicken again
(but the brother, a subscriber of The Observer, wrote me
to say nothing about it; but chickens and turkeys fill me
up to such an extent that it is hard to keep from it); and
now, I know not what will come next, probably a quar-
ter of beef. But last night the Methodist preacher in this
town sent up some sausage. His wife made it out of pork.
When a Methodist sends anything of this kind from tht
parsonage you may count on its being unadulterated. I
can't eat such things now, but there are others who can,
and therefore I am thankful. "Who satisfieth thy mouth
with good things." God grant that none of His children
shall be hungry to-day ; and if His word is carried out my
prayer will be answered.
My little girl said this morning: "Papa, does the Pres-
ident want everybody to do something for the poor little
girls and boys to-day?" I replied: "Yes, and God wants
us to look after them every day." And then I told her
how good God had been to us, and that in the letters I
received from friends whom God had raised up to help
us fight our battles there were few failing to make men-
tion of her. Her eyes brightened and her face was
wreathed in smiles. That was thanksgiving.
Some of my friends say they must' decline to buy my
book because it contains the contributions furnished a
SCEIPTUBAL COMMENTS. 37
Sunday newspaper. That's all right. The commendation
received from many who read The Observer, and have
taken my work, gives me great cause for gratitude. "The
Lord He is good and a stronghold in the time of trou-
ble." I thank God for a pulpit anywhere; and in writing
for my department I am doing God's will.
Our country is full of grateful and thanksgiving people.
Let everybody say: "Bless the Lord, O my soul; and let
all that is within me bless his holy name." And now,
Let everybody say: "Bless the Lord, O my soul;" let
us abide in the ship, and pull for the shore. God is with us.
GIVING A HAND.
"And He took him by the right hand and lifted him up."
— Acts 3:7.
It is customary, especially with Methodist preachers,
at the closing of the year, to take a retrospective glance at
the year's work, and to give to their hearers a recapitula-
tion of what they have been, under the Providence of God,
enabled to accomplish. This Methodist preacher has no
way of counting converts. His pulpit has been from the
department of this paper given entirely to the considera-
tion of religious subjects, and he goes on the witness stand
and testifies that whether he has been a benefit to others or
no, great, benefit has come to him by his relation thereto.
The readers of the Observer will be willing, I am sure, to
extend charity, so that I may in a personal sense show the
manner in which this benefit has come. At the beginning'
of the year, prompted by a goodly spirit, I wrote to> the
editor and submitted to him the proposition that I might
conduct a religious department. He assented. I have,
though bound down by infirmity, done the work honestly
faithfully, '.ovingly. That it has been of such a nature as
to commend itself to every one, I have my doubts. That
it has been acceptable to Him who commands my actions
38 SCRIPTURAL COMMENTS.
and 3ife, I have no doubt. He has been my comfort, stay
and guide. In the first days of the year, a Christian
woman, to whom I once had the honor to preach and to
visit as her pastor, wrote me that she prayed, even
amidst afflictions and sorrows, that the New Year
might be to me the happiest of my life. Her
prayer is answered. The Year soon to close
has brought me suffering, trial, pain, but even so,
it has been full of sunlit days. Why? Because He who
said: "Come, follow me," has been the guide; and others,
many of them in sending messages of love and sympathy,
have thereby taken me by the right hand, and lifted me up.
I couldn't have made it by myself; but with them and God
to help, success has come, and I am up. Let me present
some of the evidence:
"Nov. 4th, 1897.
"Dear Bro. Troy: I enclose you money order, the price
of your new publication from the Charlotte Observer
office. I have been a constant subscriber to that paper
ever since the present able editor took charge. I read your
Sunday communications with great interest. They are
characterized by originality, freshness and naturalness
which put them at a refreshing and charming distance
from the great bulk of modern newspaper articles — fash-
ioned, for the most part, after the model of the "dry
bones of the valley." Besides, anyone, especially in our
itinerant rank, who patiently and cheerfully bears up
under protracted illness, excites my admiration and deep-
est sympathies. God bless you and yours, my brother.
The foregoing is from the pen of a leading minister of
the North Carolina Methodist Conference. Subsequently
he sent the following:
"Nov. 8th, 1897-
"My Dear Brother: I preached at yesterday
morning, and here last night. I made mention of you
and your nice pamphlet. I secured eight subscriptions
SCRIPTURAL COMMENTS. 39
there, which you may send me at , and I will dis-
tribute them to save you the work of writing names and
sending to each one separately. I secured seventeen
here, which you may send to me in bulk. I send check
for the whole number. Tell your good wife that I hope
she can afford a turkey for Thanksgiving. And that
dear little girl! Tell her that the multiplication table
and prayers are both mighty good things, but not to get
them too badly mixed. With love."
One who is now preaching in your city, but until
recently stationed elsewhere, wrote as follows :
"Dear Brother Troy: I like the tone of your articles
in the Charlotte Observer. Continue to write. It will do
you good, and also others."
Another Christian friend writes: "You were wise in
selecting the contributions in the Observer to make up
your book. It is very readable. I enclose one dollar.
Send me two copies. The change you may keep for
another chicken, but don't make personal mention."
The writer of these words is a man I have never met, but
he will excuse me for saying that God only knows how
much of happiness his many brotherly letters have
brought to me. I will promise not to give his name.
"Dear Troy: Yours, 29th ultimo, with copy of your
took has been received. I am delighted to have a word
with you. I have been a reader of your department in
the Charlotte Observer, and have enjoyed every line
written by you. I am sorry that you are helpless, but
who knows but that you may do more for Christ and the
upbuilding of His kingdom by your affliction. 'Thy
ways are past rinding out.' I enclose price of book."
"Dear John: Yours to hand and appreciated. I
would like to write you at length, but I am very busy
these days, and my moments are not at my disposal. I
send a small amount to go to your book fund. As soon
as I have time, I am going to read your book and see how
you look at things. 'May God bless you and help you.'
40 SCKIPTUKAL COMMENTS.
— Gal. 1:3, 4, 5." The "small amount" was much to me;
and though he gave it for one book, it has not caused any
head expansion, and they still go at the old price.
"My Dear John: Yes, I've read your book with
much pleasure, and aheerfully enclose the amount. I
cherish the hope of meeting you again on this side of the
river; but should I not, God grant that we may meet in
that upper and better world where there is no» more part-
ing. I can crave no worthier benediction for you than
that you may continue in the same life work as evinced
by your writings."
"My Dear Sir: I have read your book with much
pleasure, and trust with much profit. I trust your physi-
cians are mistaken as to your condition, and that you
will soon be a strong man again, and be able for many
years to carry on the good work you were doing so suc-
cessfully when your health gave way."
"My Dear John: I enclose with much pleasure the
price of your book. I read the contributions as they ap-
peared, and always enjoyed them, for two reasons: 1st,
They have genuine merit; and, 2nd, they were from the
pen of a« old and much valued friend. You are one min-
ister of the Gospel of Jesus in whom I have absolute con-
fidence. I have always thought of your affliction with
This letter is from one of the ablest lawyers in the State.
He is of course my friend. He is a man who
has never embraced religion from the orthodox
standpoint. His words: "You are one minister
in whom I have absolute confidence," touch me deep-
ly. If I had nothing else in the world as an incentive to
be "faithful unto death," these words would be, that I
might never show the white feather to Him.
"My Dear John: Your letter gave me great pleasure.
It recalled scenes that are so happy and faces that I love.
I have thought of you often, and it gives me pain to think
of your condition. Your Christian resignation is indeed
SCRIPTURAL COMMENTS. 41
beautiful. It would be a sincere pleasure to meet you.
Your picture in your pamphlet shows that you have
changed very little God bless you, John, and answer
the prayer of your dear little child. Kiss her for me, and
receive the warm love of your old friend." This friend
has recently sent out an address that has been read all
over the State.
"Dear John: I assure you, my dear boy (I say boy, as
I think of you as such, and my love for you is as fresh and
true as it was when we were boys together), if I do not
write you long letters, you will take the will for the deed..
My friendship for my old friend and room-mate is just
as strong as it was when we would say 'Good-bye' for a
few short weeks, and then return again.
"Yes, it does me good to hear of the good work you
are doing. The first opportunity, 1 am going to avail
myself of your kind invitation and come to see you.
"Why can't you come and see me? If you will come
and spend a few days and preach a sermon for us, I will
pay all expenses. I hope I am not out of order in offer-
ing to do this. I believe that is the custom." After con-
cluding, he adds a P. S. : "Send me ten more of your
books." That was the third order for ten. I wrote him
his orders received prompt attention. As to his being
out of order in offering to pay my expenses to his dear
home, I replied that I would answer by an incident. A
friend called when I was quite ill at Asheville. With
some hesitation he said: "Brother Troy, would I insult
you if I offered you two dollars?" I replied: "You
must think I am mighty easily insulted." If I get strong,
sufficiently, I will go and see him a few days, and we will
talk of the sweet long ago when we were happy boys at
the old H. M. A., of the fried chicken and big biscuit at
Abel Payne's and Billy Bingham's. When the shades of
evening have fallen about us, I will ask the privilege of
bowing with him and family about the household altar,
and offer a prayer, thanking God for so true a friend, and
42 SCRIPTURAL COMMENTS.
with faith will ask that His presence shall forever abide
not only upon this home, but upon all who in the name
of Christ have extended the right hand.
These letters are not reported in full. They are from rep-
resentative men from the mountains to the sea, preachers,
lawyers, manufacturers. They are Episcopalian, Baptist,
Presbyterian, Methodist. It is a case that draws the
golden chain of Christian brotherhood. I do not know
how the sentiment of the letters may strike others, but
as for me they seem to breathe the spirit of Christian edu-
cation; and as Dr. Brooks prayed, so do I, "God bless
Christian education, from whatever source it may come."
Amen! I ask no grander honor than the friendship and
confidence of these men. These are only a part of what
the mail has brought to me. Whether my work in The
Observer has been of pleasure to them they are the best
judges. They all read it. The proposition was at the
beginning that I had been benefitted, blessed, lifted up.
The evidence is before you, gentlemen of the jury. I rest
In conclusion, I have to say that as the beneficiary of
the kind expressions, and the substantial benefactions ac-
companying them, I have not been so selfishly absorbed
in the latter as to lose sight of the real Benefactor. It
is all of God; and, like the one of the ten which was
cleansed, I this day have "turned back" to glorify God.
If I be so fortunate as to have a part in the first resurrec-
tion, I shall say to my Master, of many: 'They took me
by the right hand and lifted me up." And His reply, "In-
asmuch as ye did unto one of the least of these, my breth-
ren, ye have done it unto me."
Should Conference meet to-morrow, my report would
be full: "Have had a good year, Bishop." And then,
when the appointments were being read, should there fall
from the lips of the honored man: "Religious Depart-
ment, Charlotte Observer, John C. Troy," I would be
satisfied, and thank God for the appointment, with the
SCRIPTURAL COMMENTS. 43
prayer that I might give a service beneficial to humanity,
and this would be for God.
Christmas is coming; mine is already on, and before
it is over I expect to be full of joy. "These things have
I spoken unto- you, that my joy might remain in you, and
that your joy might be full." John 15:11.
A happy Christmas to you all. God be with you till
we meet again, which I hope will be next Sunday.
THE WISE MEN SEEKING JESUS.— CHRISTMAS
Text: ''Now when Jesus was born in Bethlehem of
Judea, in the days of Herod the King, behold, there came
wise men from the east to Jerusalem, saying, where is he
that is born King of the Jews?" Matt. 2:1-2.
A great many men spend time, unnecessarily, in at-
tempting to solve puzzles. I am no puzzle worker. Never
was so inclined. If I were, would soon have to give up
the attempt on account of a "swimming in the head."
I once knew a Sunday school teacher who spent twenty
minutes in discussing with the class the question, which
two of the disciples they were whom the Lord sent for
the colt. The thing was lively for a while, and every man
riad his opinion on the matter, one man going so far into
the mystery as to state that he didn't know but "what
Judas was one of 'em." The point, of course, is that the
Lord had need of the colt, and from that the practical
conclusions were drawn. But the teacher didn't see it
that way, for there are teachers and teachers. So, in our
text, it doesn't make a particle of difference from what
part of the earth the wise come. That is not the point.
"Tradition says that there were three Kings, which, how-
ever, we dismiss by naming it. They might be kings, and
they might be subjects; they might be three and they
44 SCRIPTURAL COMMENTS.
might be thirteen, for aught the evangelist says on the
subject." That has nothing to do with it. The point is,
they came, and they were wise in doing so, because they
were seeking a Savior.
It has been many centuries since the event recorded
in the text. But from that day until this the truly wise
have been seeking Christ. Thousands, aye, millions, have
found Him; and all who seek Him, with the whole heart,
will never fail in their search. The cry is made that even
after all these centuries of a preached Christ, wickedness
still abounds (and it will continue so until the coming of
Christ a second time), and therefore, the Gospel is a fail-
ure. "Many are called, but few are chosen." The doc-
tor who wanted to show his smartness said to the minis-
ter: "You parsons have been preaching for hundreds of
years, and there is as much wickedness as ever." "True,"
said the minister, "you doctors have been doctoring for
a thousand or more years, and there is as much sickness
as ever." But medicine and Christianity are both pro-
gressing, even though the doctor and minister in the in-
cident mentioned may both have spoken the truth, a fact
which we may well remember and rejoice in during these
Christmas times. It was a long and likely perilous jour-
ney undertaken by the wise men, but nevertheless they
found Him whom they sought. And when they found
Him, what was the result?
i. They worshipped Him. "And when they were
come into the house, they saw the young child with Mary,,
his mother, and fell down and worshipped him." That
is the idea. The truly great and wise are the worshippers
of Jesus. We may well join in this worship. The posi-
tion of these men indicated humility. "Fell down" sig-
nifies humility- Without it there can be no proper wor-
ship, either of the Child or the King Jesus. He was full
of this grace Himself. His worshippers are likewise. It
was a memorable spectacle, that of these men falling
down at the feet of an infant. They are only the first
SCRIPTURAL COMMENTS. 45
fruits; the harvest is to follow. The princes of this world
are to bow before Him. Now they make obeisance to
one another. They worship success; they respect station
and pomp. But the mighty ones of the earth are to learn
that there is something better than success and nobler
" The rank is but the guinea stamp ;
The man's the gowd for a' that."
Rich men are learning to acknowledge the greatness of
the babe born in the stable. But as yet the number is
small. They must worship Christ. The whole world
must worship Him if they would learn the lesson of the
day which is celebrated as the anniversary of His birth.
"As surely as the wise men went to Bethlehem to wor-
ship the mystery of the Incarnation, the wise men of the
future will follow in their track." This does not neces-
sarily mean learning. The men of the East were not wise
simply because of their learning, but for the reason that
they came seeking Jesus. Seek Him earnestly, seek Him
reverently, and when you have found Him, as you surely
will, worship Him.
2. They presented gifts. "And when they had opened
their treasures, they presented unto Him gifts; gold and
frankincense, and myrrh." Do you see? It means
Christian giving. To whom? To Jesus. The Gospel
breaks the heart, then the band on the pocket-book is
also broken by a willing hand, and the contents poured
out for Him; for His sake. The Christmas card is all
right. It signifies. But the hungry man would enjoy a
beefsteak more. The barefoot child might admire the
printing and the beautiful design, but at the same time
cry: "My feet are cold." A friend writes: "Xmas
cards are very well, but I was never in much favor of them.
Something more substantial I think preferable, especial-
ly to those in the humble walks of life." Wise man.
Do you hear, ye rich men? Gold! gold! gold! and
frankincense and myrrh. Here is the culmination of re-
46 SCRIPTURAL COMMENTS.
ligion, the union of devotion and service. The angels,
according to the vision, have wings (your attention, any
who may be in doubt); but underneath the wings they
have hands. They haye wings wherewith to cover them-
selves in the Divine Presence; they have hands wherewith
to make themselves useful in the Divine service. The
Wing and the Hand; godliness first, usefulness after-
wards. "They fell down and worshipped Him" — there
you see godliness; ''and when they had opened their treas-
ures they presented Him gifts" — there you see usefulness.
Some Christians seem to have wings but no hands ; others
seem to have hands but no wings; but the perfect Chris-
tian, like the perfect angel, has wings and hands; wings
to join in the worship of God; hands to serve in the
Church of God!
Finally, they were guided by a star. "And lo, the star,
which they saw in the East, went before them until it
came and stood over where the young child was." Jesus
is now the star. The bright and morning star. Let the
light of that star lead you where He would have you go.
I quote from The Observer of the 12th instant:
"He gave the star of love to shine,
Through all this earthlv night,
'Love one another,' was the theme,
He taught as best and right.
'If to the least of these you give
Meat, drink and clothes,' said He,
'Then your reward shall be the same
As if ye gave to Me '
"Don't look on high for Bethlehem's star.
You'll never find it there,
But go to some lone widow's cot,
And hear her humble prayer.
Then from your storehouse (God has filled)
Take from shelf and jar
And in those thankful eyes you'll see
The light of Bethlehem's star."
This is "homemade poetry," but it is to the point. With
it I conclude. Blessed Christmas and happy New Year
to all my readers. God be with you. Amen.
SCRIPTURAL COMMENTS. 47
IT IS THE LORD WHO HELPS.
"Then Samuel took a stone, and set it between Miz-
peh and Shen, and called the name of it Eben-ezer, say-
ing, Hitherto hath the Lord helped us." I. Samuel 7:12.
We will open the service to-day by singing hymn No.
708 in the Methodist hymnal, and which may be found,
also, in any other hymn book.
"Remark, my soul, the narrow bound,
Of the revolving year;
How swift the weeks complete their round !
How short the months appear !
"So fast eternity comes on —
And that important day,
When all that mortal life hath done,
God's judgment shall survey.
"Waken, O God, my careless heart,
Its great concern to see,
That I may act the Christian part,
To give the year to thee."
"Twenty years before the event recorded in the text
the Israelites had suffered a great defeat at the hands of
the Philistines, over whom they now have obtained a
great victory. To connect the two lessons of these two
events, Samuel, the prophet, set up a memorial stone,
calling it Eben-ezer, the stone of help. Into the first
battle the Israelites had entered with great dependence
upon the ark. They sent and brought the ark from Shi-
loh. But the ark did not save them. The Lord did not
give His glory to another, not even to that which repre-
sents His presence and His fidelity. In this latter case
they fell to prayer, for the Philistines were upon them
again. They had the good sense and piety to repent of
their former blunder. They were victorious. Samuel
said, when he erected his Eben-ezer monument, 'Hither-
to hath the Lord helped us.' There was a sense in which
the very defeat to which the Lord had left them in the
first instance had been a help to them. It showed them
48 SCRIPTURAL COMMENTS.
the folly of depending upon the mere externals of reli-
gion, and the necessity of serving the Lord faithfully in
spirit and in truth. The prophet desired to keep before
the eyes of the people a visible reminder of the defeat and
the victory, and the lessons which they taught. He said
also, Hitherto. The word looks backward and forward.
Retrospective, it is gratitude; prospective, it is caution.
Will He help us always? How shall we keep that mighty
help?" — Dr. Deems.
By belief and trust in the Word of God. His promises
are not like man's. When He says, I am with you even
unto the end of the world, my conviction is, He will be.
The old earth has made its annual run, coming in Fri-
day night to the station on time, but tarried not a sec-
ond. The same track has been in use for these yearly
journeys since God stretched it in space. It has stood the
voyages of time, showing the perfection of Him who con-
trols. The train was full one year ago yesterday; it is
full to-day. Some who started with us have gone into
the sleeping department and are resting without dis-
turbance. One father said: "Oh, that Mary would come
back, just for a little while, that I might take her once
more in my arms, and tell her how her father loved her."
And yet, Mary, sweet girl, is far better off than they who
are conscious that the world still moves. They are not
far from us. We look up at the stars and think they have
gone up there. No, they are here. Their bodies are ly-
ing, not in the cold, but in the warm earth. Not subject
to pain, sorrow, trouble. Under the violets and roses
they sleep. Precious thought, they are still with us. It
is true we are sad when they say "Good night," and enter
the sleeper. But then we know that some time, though
of the hour we are ignorant, the old planet will run into
the round house exactly on schedule, but for the last
time. Then they who are sleeping will awake, and the
others who have not slept will be changed; in a moment,
in the twinkling of an eye; and the conductor will stand
SOEIPTUKAL COMMENTS. 49
with outstretched hands, saying: "Come, ye blessed of
my Father and inherit the kingdom prepared for you
from the foundation of the world." Train has come to a
full stop. Every passenger happy, for the journey is
made. God Almighty kept His hand on the lever, and
His only begotten Son was in charge of the train. "Hith-
erto hath the Lord helped us." "Beloved, now are we
the sons of God, and it doth not yet appear what we shall
be; but we know that, when He shall appear, we shall be
like Him, for we shall see Him as He is."
Of course Jesus has paid the fare. We hold a through
ticket, if we believe it. No stop-over permitted. While
the service is magnificently and perfectly equipped, it is
really a work train. And as there are many sick, trou-
bled and pain-stricken passengers, those who are not in
such condition are expected to minister in such ways as
will cause the ones in trouble to forget their pain and sick-
ness. The conductor, the Great Physician, is always on
duty; but much is to be done, and He gives explicit di-
rections. It is night. One passenger has taken a berth
ior a short nap. All is quiet. He cannot sleep. He hears
the swish! swish! swish! of the blood as it pours back
through a leaking valve of the heart ; and he thinks, Am I
about to enter the sleeper for good. He prays as did the
poor man, in the McAuley Mission, who came in re-
sponse to the invitation that Jesus would save him, "O
God, give me sleep." And directly it seems that the
prayer will be answered. Tired nature sinks into the arms
of gentle slumber, and in the morning he awakes refresh-
ed by the few hours of unconsciousness. The sun is shin-
ing brightly around his berth; he hears the voice of a
faithful one preparing the morning meal; the swishing
noise has subsided, and he rises from the place of recent
repose and renewed strength for the work of the day, and
says: "Hitherto hath the Lord helped us." And think-
ing of the morning when the eternal day has dawned for
all on board, either asleep- or awake, he sings with the
50 SCRIPTURAL COMMENTS.
Psalmist: "I shall be satisfied when I awake with thy
likeness." Directly there is handed him a note from an-
other invalid passenger, which reads: "He asked me to
write and give you .his sympathy and love; and he said
your words were to him more dear than any ever said of
him and his work before," and the writer concluded: "Be-
lieve me one who has faith in your faith." Lord make me
worthy of this confidence reposed in me by a fellow man.
"Hitherto hath the Lord helped us;" for without His aid
these things could have never been. And that faith which
we all need is the faith of the Son of God who loved us.
and gave Himself for us. The same faith that Christ had
is ours as a gift if we want it. And by its exercise we may
ever have the help of which the text speaks — the faith of
Trembling, timid, Christian passenger on the train to
eternity; poor, weak, wavering sinner, let me point you
this day, of the New Year, to the promises of God, and
cry: "All you need is there." I know it, or I wouldn't
say it. His word is inexhaustible. His law and statutes
are periect and plain. The word quivers with tenderness.
Wait on Him; commit your way unto Him; delight your-
self in Him, and the desires of your heart He will give you..
Try it. Be somebody for God and humanity. Here is a
promise: "I will make thee a blessing." That is His
promise as to what we may be to others as the world goes
round and round. No Christian can be selfish. Let us
make this a new heaven and a new earth where dwelleth
righteousness. Let us be reflectors. Patient and tran-
quil, standing before Him, ready to do or suffer His will,
will make this the gladdest, happiest year of all our lives.
"My soul, wait thou only upon God; my expectation is
Don't make any new resolutions. Do like the religious
Conferences, Conventions, etc., which pass the same ones
at every annual session. Read over the old ones and get
about keeping some of them. I shall not turn over a new
SCRIPTURAL COMMENTS. 51
leaf; neither would I advise it to others. Claim the prom-
ises of God and with His aid you may make the old leaf,
all blotted with resolutions never kept, white as snow.
And then you may write: "I live, yet not I, but Christ
liveth in me."
The editor of The Observer has said I may have another
year's engagement. How precious is the thought that
here, in the providence of God I am permitted to preach.
In no perfunctory manner I ask the prayers of my read-
ers. Help me to be a blessing to you. Write to me when
you wish. Tell me anything that would have a tendency
to help humanity, the cause of God.
When you pray, sometimes "remember me." I am sure
many do. What a blessing! What a blessing the work
has been to the one who has been called to conduct it.
Don't be uneasy about the old planet running ofi: its
track. You keep in line with the same precision that it
does and you will be certain to make the journey with-
out danger or misfortune. I am not caring so much for
a triumphant death as I am to live a triumphant life. "I
have fought a good fight, I have finished my course, I
have kept the faith," was the evidence of a victory in life.
The New Year 'is before us. For all it should mean
faith in Christ. To many it will fetch sorrow, disappoint-
ment, reverses; to many gladness, fortune, earthly happi-
ness. To many death. But we may meet even what
might seem the worst possible fate and still have it spo-
ken the best year of our lives. But howsoever it be, God
leads. He has always been the help. I asked at the be-
ginning, in the words of another: "How shall we keep
that mighty help?" In conclusion, I answer in the words
of another, one who knows: "Follow Me."
"We know not what lies before us
In months that are to come,
Nor into what varied texture
Our web of life shall run,
But we ask Thee to guide each thread
Until the whole be wrought
52 SCRIPTURAL COMMENTS.
To complete the perfect pattern
Of thine own perfect thought.
"We discern not in our blindness,
The seeming good from ill,
So we ask I'hee, Heavenly Father,
To work Thy perfect will :
And we lean, with a child-like trust,
On Thy strong arm of love,
Assured that Thy loving kindness
Will lead to Thy home above,
For the pillar of fire by night
And the pillar of cloud by day,
Shall be our guiding light,
Shall be our constant stay."
OPTIMIST VS. PESSIMIST.
An optimist is one who holds that all events are or-
dered for the best. Pessimist would mean the reverse.
''Neither character is right standing alone." The first
stands upon such Scriptural matter as "all things work
together for good to them that love God." It is not pos-
sible for us to believe that this passage is of universal ap-
plication. There are things going on every day that are
only portentous of every day evil. We are not going to
attempt any discussion. We steer clear of the domain of
mysteries and metaphysics, and stand in the sunlight of
God's great love, and try to believe that even out of the
strife, discord and rottenness generally to be found in the
affairs of our beloved country — and notwithstanding that
in; n who all their lives have stood high in the Church are
proving false to trusts reposed in them by the public-
God will yet fetch order and justice to such as have been
wronged, and let good come, even from the evil with
which we are cursed.
An esteemed personal correspondent in a recent letter
says, and pertinently at that: "Take out of the Bible all
that would be now called pessimism and what would be
SCRIPTUKAL COMMENTS. 53
left in it?" It would likely be in the condition of the
Duke's Bible who invariably had everything cut out not
in accord with his character and life. And one morning,
in response to the Duke's impatient question:
"Hans, why don't you read?"
Came the quick reply from Hans: "Please your honor,
it's about all cut out."
The Bible predicts perilous times, when iniquity shall
abound, when men shall become lovers of self, when the
love of many shall wax cold and when the preachers de-
clare against such evil as predicted by the Bible and warn
all of the disastrous results which are sure to follow, some-
body is ready to cry out: "Pessimist!" If this kind of
sermons are not in accord with the truth, then our Sa-
vior must come in for His share of censure as a pessimist.
For example, just get your Bible and read His verdict
after dissecting a human heart. What did He call it, and
what did He say it was filled with? To dwell upon such
things would be called pessimism.
Optimist vs. Pessimist. My friend who writes me that
"neither character is right standing alone" is correct. It's
best to take middle ground. Pessimism does not mean
that all events are ordered for the worst, but that all are
not for the best. When the ship is in the fog it is best to
sound the fog horn. It wards off danger. The old ship
of Zion and the ship of State are caught some time in the
fog. Is the horn needed? Is there a fog in North Caro-
lina to-day, or only a light mist that will soon pass away?
I leave it with you.
WALKING WITH GOD.
"And Enoch walked with God; and he was not; for God
took him." Gen. 5:24.
Careful reading of the fifth chapter of Genesis will
prove both interesting and instructive. The average
reader has probably not noted the fact that Adam, who
54: SCKIPTUEAL COMMENTS.
was the first, lived to see the day of Lamech, the ninth
patriarch, and at his death (Adam's) there were still liv-
ing Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, Me-
thuselah and Lamech. All of these patriarchs, except
Enoch, lived to be very, very old men, the majority over
nine hundred years. While it is true their days extended
into many centuries, it is not recorded that they were dis-
tinguished by any special usefulness to their generation,
more than they "begat sons and daughters," and then
died. The distinguishing mark in their existence is that
they were permitted to live a long time without being of
much account in mitigating the fearful evils then existing,
or even attempting to do so. Reading this chapter is
like walking through a cemetery, and noting the epitaphs
on the stones, though in these cases the historian dis-
poses of his subjects with unusually brief remarks. They
lived; "begat sons and daughters;" they died. There he
leaves them, without attempt to put polish on their lives,
or even hint at their final destiny after death. The mo-
notony or sameness of expression is relieved by the dis-
position made of Enoch. He "walked with God; and was
not; for God took him." "And all the days of Enoch
were three hundred and sixty and five years." His de-
parture from earthly scenes being next to that of Adam.
The world, in which Enoch lived and which is also our
present dwelling place, is taught by this good man's life:
i. That a long earthly existence is not necessary to a
man's becoming great. Enoch was a great man because
a good man. Greatness and goodness are synonyms. He
lived but a short time, compared with his contemporar-
ies; only 365 years. It is said that he lived sixty and five
years and begat Methuselah, after which he went on be-
ing faithful to duty, domestic and religious, and walked
with God 300 years. It was a most remarkable life.
Though called away when in the prime and strength of
manhood, the historian gives to him a testimony denied
any one of his ancestors, and which, for all o-eiierations
SCRIPTURAL COMMENTS. 55
to come, will be read, studied and used in demonstration
of the fact that walking with God, and leaving footprints
in the sands of time, which others may see and follow for
their good, are not dependent upon a life of many years.
2. The life of Enoch teaches that man is not the crea-
ture of circumstances. That with God they may rise
above contaminating influences, and live in an atmos-
phere purified by a close association with God. The times
in which Enoch lived are characterized in the Bible as
being fearful in the extreme. The description is as fol-
lows: "And God saw that the wickedness of man was
great in the earth, and that every imagination of the
thoughts of his heart was only evil continually. And it
repented the Lord that he had made man on the earth,
and it grieved him at his heart." Gen. 6:5-6. Fearful
pictures. Everything about man was wicked. The very
fountain head, from which flowed his ideas, imagination,
conception, perception, was a reservoir of corruption; and
God was grieved that he had even made man, and because
His Spirit had ceased to strive with him, He determined
to destroy him from the face of the earth. In this dark
night of sin Enoch was the one star that shone upon the
blackness with which he was surrounded; he was the one
creature whose life was as a flower blooming in a wilder-
ness; and notwithstanding the adverse environment, he
kept close to his Maker, rose above the baneful surround-
ings and "walked with God." Men, in this generation of
churches, religious societies, the revealed Word of God,
hundreds of beneficent resources, refuse to become the
followers of the Lord, and give as their reason that it is
impossible for them to maintain a correct life. The ex-
cuse is not tenable. It is an evasion, a subterfuge. They
refuse to walk with God because, like the majority of peo-
ple in Enoch's day, they prefer sinful indulgence to reli-
gious consecration and devotion to God. No doubt
Enoch had his temptations, but he endured them ; and we
have the same power of resistance. "Blessed is the man
56 SCRIPTURAL COMMENTS.
who endureth temptation.'' Man's extremity is God's
opportunity. God is ever close to the one who realizes his
danger and calls for help. Whoever calls upon the name
of the Lord has the promise given him that he shall be
saved. I have heard such expressions: "A railroad man,
a lawyer, a doctor, a clerk, etc., cannot become Christians.
Their circumstances are against such a life." Thousands
of these very professions and callings are walking with
God; others may do likewise. Enoch had no Bible, and
living in what is called the darkest age of the world, his
life was a demonstration of what a man may be, who with-
out qualification or reservation, puts himself in the hands
of God. Such a man was Enoch ; such a man you may be.
God then becomes to us as a pillar of cloud by day, and a
pillar of fire by night. There is no danger when we take
Him as a companion. He is the best friend I have ever
tried. He will be your best friend. Do not grieve Him
by resisting His Spirit.
3, The life of Enoch teaches that we may know when
we are pleasing God. "Before his translation, he had
this testimony that he pleased God." How precious is
the testimony, when we know that we mean to do the cor-
rect thing and are striving for the good of our fellow; that
we desire to be helpful, and that our words, written or
spoken, and sympathy, and all these things, are appreci-
ated. But how great the consolation of a conscience void
of offense, and which is but the mouthpiece of Him in
whom we live and move, telling us He is pleased. Enoch
had this testimony. It is not likely it came to him in any
miraculous manner. He knew that he pleased his Creator
because they walked together daily; communed with each
other, and between them there was no discord, but per-
fect agreement. For how can two walk together all the
time except they are agreed? How sweet to me the
thought, and not alone to me, but to all who profess His
name, that He is pleased. We may make mistakes, be
misunderstood, called out of order, not loyal; and even by
SCRIPTUEAL COMMENTS. 57
some, who should be better disposed to their fellows,
cursed and anathematized. These things are painful and
cause us to be troubled about many things; but if God be
for us, if we are on His side and are walking with Him,
and have the knowledge that He is pleased, why need we
fear? No necessity; everything will come right. Of this
we should assure ourselves that if we are pleasing God we
are on the right track. I love to please my friends, my
loved ones; but the knowledge that I am pleasing God is
above all things incomparably delightful. There are other
lessons that Enoch's life teaches; we will reserve them for
a future day. But the little girl said: "And Enoch walk-
ed with God, and kept on walking with God, and one day
he got so far from the sinful world that God just opened
the beautiful gate and said, 'Come, Enoch, come home
with me.' " "And he was not; for God took him." That
was the end of it. He never saw death. Glorious trans-
lation! Dr. Clarke, commentator, sees no reason why
there should not be many more exactly like it, if men did
not receive the grace of God in vain. Neither do I.
Have you been straying from the fold? Are you now
lacking in pure religious enjoyment? Is the Bible a dull,
uninteresting book? Are the services at the sanctuary
distasteful? Do you spend much time in serious medita-
tion? In prayer? Is it not well this Sunday morning that
you make careful examinations and see just what relation
your present life indicates you are sustaining to God? If
not, you need to mend your ways. Let us sing and pray.
"O for a closer walk with God,
A calm and heavenly frame,
A light to shine upon the road
That leads me to the Lamb.
"What peaceful hours I once enjoyed
How sweet their memory still,
But they have left an aching void
The world can never fill.
"The dearest idol I have known,
Whate'er that idol be,
58 SCEIPTURAL COMMENTS.
Help me to tear it from thy throne,
And worship only Thee.
"So shall my walk be close with God,
Calm and serene my frame ;
So purer light shall mark the road
That leads me to the Lamb."
WAITING ON THE LORD.
"Wait on the Lord; be of good courage, and He shall
strengthen thine heart; wait, I say, on the Lord." Psalm
David at different times was guilty of very abominable
conduct, and the fact that the mistakes of the great men
are not covered from the view of the reader is in evidence
that there is a chance for any man who, as David, will con-
fess his mistakes, repent of the same and stay quit. This
thing of continued wrong doing, however, is not what
God desires to see in His creatures. One of the worst
sins, for which mankind, generally, can be tried and con-
victed, without the jury leaving the box, is the violation
of that law commanding the cultivation of patience.
Never in the history of this country has the law of pa-
tience been so flagrantly violated as within the past three
months by the American people in their eagerness to force
the President of these United States to go to war, when
in no condition to meet a formidable enemy. They were
actually incensed at the Chief Executive's patience, but
he waited; and in doing so the Lord strengthened his
heart; and the Department of War had the opportunity
to strengthen the coast defenses and thoroughly equip
the army and navy. That is what the Psalmist means
when he says: "Wait on the Lord." There is no doubt
that the Lord's way is the best, though, ordinarily speak-
ing, the majority think otherwise. In this Psalm the
writer prays to be delivered from his enemies, yet is con-
fident that though an host should encamp against and
SCBLPTCJKAL COMMENTS. 59
war be brought upon him, that his heart will not fear. It
is likely that at the time of the text he was being put to
the sword by King Saul; but, notwithstanding, he believ-
ed to see the goodness of the Lord, in the land of the liv-
ing; and this thought nerved him. Had it not been for
faith in God, when contending with his enemies, he would
have proven no good. He would have fainted and the
enemy, of course, been victorious over him. He was in
much trouble, and his heart needed strengthening for the
conflict; this he knew would come to him, for there was
one on his side, greater than any enemy. Therefore he
waited on the Lord. It is a pleasure the conservative ele-
ment, which usually is sufficient to check undue precipi-
tancy in matters of much import as relating to the weal
of the people, enjoys in realizing that at our head stands
one who, notwithstanding clamor, continued to carry out
with patience what he deemed best for the people whom
he serves. And for this reason God must be with us, for
surely He stands for the right. The people will not faint
in the fight; and if carried in His name, humanitarianism,
then His side will be our side and the result easy to fore-
cast. During the war between the States an ardent
Christian gentleman said to President Lincoln: "I trust,
sir, in this war, that the Lord is on our side." The pious
man raised his eyes in horror when the matter-of-fact
Abraham replied: "That is not what most concerns me in
the fight." But the look of horror disappeared as the
President concluded: "The question with me is are we
on the Lord's side?" So, then, if it's the Lord's side, His
battle, which the American people are going to fight,
there can be no doubt. We will not all go to the war with
Spain. But let it not be forgotten that in the everyday con-
duct of life's warfare there come moments requiring as
much refinement of courage as is necessary in sanguinary
warfare. Then in all of its vicissitudes, as the winds blow
hard and temptations appear, suggesting the putting
aside of the Christian armor, remember your captain ; "be
60 SCRIPTURAL COMMENTS.
of good courage and He shall strengthen thine heart."
The preacher, the teacher, men and women, in every re-
lation of the battle, find themselves to be weak and faint-
ing. These direful tonsequences result from a lack of pa-
tience. Don't be in a hurry. Take it easy. "Wait on
the Lord," and never give way in the presence of any hu-
man to the awful sin of impatience. God is going to do
his part, and His goodness will be seen in the land of the
living. The Psalmist exhorts that all would chisel them-
selves after His model in the matter of patience. It
doesn't make a particle of difference what the cause may
be that produces fretting and worry. Down with it ! The
habit is sinful. It distresses yourself as well as all others
with whom you come in touch. "Wait, I say, on the
Lord." That is, act like a man. One who does not fear
to do anything but evil. As you wait on the Lord remem-
ber that it does not mean sitting at home or by the road-
side waiting for the coming of the Lord while the grass is
choking the corn growth and the bugs eating the potato
vines. It means to hope, to believe, work and fear not.
They "that wait upon the Lord shall never be confounded.
Religion, the whole of it, is taking God at His word. No
man who disobeys or fails to obey the Word can be said
to trust in God. The poorest excuse, to be called a crea-
ture of God, is that man or woman continually making
exhibition of their lack of trust by complaint with envi-
ronment and impatient in even the small details inci-
dent to life. The heart has no strength, no character, no
courage. It never waits on the Lord. The winds of ad-
versity blow harder than you have the ability to stand.
You are mad because you sleep on a cot. Because you are
not living in a palace and surrounded by a retinue of ser-
vants. Because you don't make $100 per month when
probably you are not worth $10. Impatient in all things,
and for this reason you find nothing good in life. What
a battle it is to fight. And you make such a poor soldier.
Why? You are not following the captain. Not waiting
SCEIPTURAL COMMENTS. 61
on Him. Not taking nor obeying His order. Whatever
be your trouble, take it to Him. Go on with your work;
lovingly, patiently, faithfully. "Wait, I say, on the Lord."
It will all come right, and before the end the cross you
carry will fade out of sight, and the crown of the hero or
heroine be yours even before the day of final reward.
A LIFE TIME WAR.
"Fight the good fight of faith." I. Timothy 6:12.
Some preachers, and others folks, who don't know any
better, will tell you that it is easy to be a Christian. Ac-
cording to my experience and observation it takes grit
to make a never-flagging soldier of the cross. To be a
Christian is more difficult than sawing wood or fighting
Spaniards. Without faith it is impossible to please God.
And to have a perfect faith, in these fast times, fighting is
essential. The soldier who, a few days ago, refused to ac-
cept a copy of the New Testament, when offered him by
the Bible distributing committee, because it contained
nothing in it on war, was a little off. Had he turned to
Matt. 10th and Luke 12th he would have found words
like these: "Suppose ye that I am come to give peace on
earth? I tell you, nay; but rather division.
"For from henceforth there shall be five in one house
divided, three against two, and two against three.
"The father shall be divided against the son, and the
son against the father; the mother against the daughter,
and the daughter against the mother; the mother-in-law
against the daughter-in-law, and the daughter-in-law
against the mother-in-law."
Of course the war here described is of a different char
acter from that to which the young soldier referred; but
it is a war more cruel than the sanguinary. The words of
the Savior here quoted were true at the time of utter-
ance, and after nineteen centuries, nearly, of Gospel
62 SCRIPTURAL COMMENTS.
preaching which is intended to establish peace on earth,
it is to be regretted that they are not one whit less true
to-day. And because of the truth contained therein is one
of the urgent reasons why Christians should fight the
good fight of faith. This fight implies severe and varied
conflicts. Among them we note:
i. That at times it becomes necessary for a Christian
soldier to fight his own people. "And a man's foes shall
be they of his own household." This is a fearful truth. I
know a woman of rare intelligence and culture. She has
passed the limit and is living on borrowed time. Her de-
sire it to do good and be faithful; but her own children
stand in her way, and actually make sport of her religious
inclinations. And because she desires to> give of her
means to those who have been less fortunate her children
tell her that she is non compos and threaten to have her
legally so adjudged, and a guardian appointed to look af-
ter her estate. We have seen families divided and a great
stew in consequence of religious life on the part of one or
more members of the family.
2. It becomes necessary for the consecrated preacher
and layman to engage in conflict with his own church
when he sees clearly the tendency to extreme worldliness.
Here are some words recently written to me by a layman.
And anticipating that some church brother, who easily
gets hot under the collar when the church is arraigned
and calls him who sees the spots, wrinkles and blemishes
"a crank," I will say that my correspondent is not that
kind of a machine, but a consecrated layman belonging
to "a peculiar people, zealous of good works." He writes
"Fashion, worldliness, love of money, dependence on
rich church members, 'special attractions' in the way of
pipe organs, orchestras, operatic music without the spirit
of true worship, pride of denomination, extravagance in
church buildings, rhetoric in the pulpit, ecclesiastical cow-
ardice in Church courts, 'the cooking stove apostacy,' and
SCKIPTUKAL COMMENTS. 63
lastly, infidelity, open or half concealed, are some of the
evils that have taken root in the Church, that have found
rich soil there, and are growing and spreading. 'An en-
emy hath done this.' It is impossible to ever root out the
tares from the wheat, but 'the children of the kingdom'
shall not shut their eyes to the fact that 'the children of
the Wicked One' are all about them in the same field.
Not until 'the harvest' will they ever be separated. If the
'mystery of iniquity' did 'even now work' in Paul's day.
what must it be doing now? I often think of the passage
you quote: 'When the Son of Man cometh, shall He find
faith on the earth?' I am trying to be constanly looking-
for Him, and I know I will be glad to see Him when He
does come, if that day should be in my life time. These
present day evils in the Church confirm the conviction in
my mind that we are to-day somewhere (perhaps in the
beginning, perhaps far along — I am no date-setter) in
that time which Paul prophesied of: 'That day shall not
come except there come a falling away first.' II. Thess.
2:3. Christians to-day are trying to do what God says in
His word is impossible. Or at least many, perhaps the
vast majority of them, are. They are trying to pull up the
tares by the roots. Their plan of campaign is to abolish
the liquor traffic, the theatres, the dives of great cities,
the dens of iniquity, etc. They are trying to convert the
whole world. If I understand God's Word aright, sol-
diers of the cross are rescuing parties. They can, trust-
ing in the great Captain of their salvation, save many a
lost man and woman from out of the world, but they need
never expect to convert the world. Not while the Evil
One is still loose, and directing all the forces of darkness.
So when a Christian Endeavor Society takes for its mot-
to: 'North Carolina for Christ,' or when a world-wide
missionary alliance takes as a battle-cry: 'The World
for Christ,' it is rushing headlong into danger
without orders; indeed, it is going into" the war-
fare in direct opposition to the plan of cam-
64 SCRIPTURAL COMMENTS.
paign the Lord of Hosts has laid down. 'Christ
for North Carolina' or 'Christ for the World' is better, for
He died to furnish a salvation sufficient to save all. But
the army that sets jts heart on a complete world victory
is doomed to disappointment and is wasting its energies.
'As it was in the days of Noah, so shall it be when the Son
of man cometh;' 'that day shall not come except there
come a falling away first,' instruct us that not until Christ
Himself comes will evil be swept from the earth. May
that day come quickly." None but persons who are ac-
tually blind, or they who shut their eyes to things that
are not done in a corner, can fail to note the impending
dangers, stated clearly in the foregoing correspondence,
that menace the Church in her spiritual power. And be-
cause of the truth, it behooves the men and women who
really fear God to speak often to one another, and to con-
tinue to fight for the faith that was first delivered to the
saints. If the falling away, of which Paul speaks, is on us
is it not evidence that the day is near at hand? It is not
the sins of the notoriously wicked on the outside, but the
flagrant transgressions of those on the inside, that, to-
day, are in fulfillment of the Scriptures which prophesy
the condition of the world prior to the coming of the Son
of God. If you want to know its condition in the day of
Noah read Genesis, 6th chapter. Compare it with the pres-
ent day state of affairs. What is the difference? I do not
expect to be living when Christ comes, but I want to be
ready for it, whether living or resting in my grave. And
to be ready, according to plain statements of Jesus Him-
self, and the Apostolic writings, is going to keep me fight-
ing the good fight of faith unto the end.
The Apostle Paul, standing on the apex of his religious
experence, though at the time in prison at Rome, sends
these words to Timothy: "I have fought a good fight, I
have finished my course, I have kept the faith." He was
ready for his departure. In his writings he spared nei-
ther friend nor foe. He poured hot shot into all who were
SCRIPTURAL COMMENTS. 65
disobedient to the faith; and it made no difference where
they held their church membership. Christian warfare is
no play soldiering. There is mighty little dress parade in
it. Sometimes I am tempted to surrender. It seems like
fighting in the dark. But somebody writes to me and
gives me encouragement. And the decision is formed,
with resolution, to keep up the fight notwithstanding the
powers of darkness and the strength of the Evil One. Je-
sus Christ must be the stronger. He will carry us
through. Let us never turn loose; but having proved
Him in all things, we will hold fast, and fight the good
fight of faith. In "that day," the appearing of Christ, we
will get the crown. But doesn't the Christian fighter get
many a crown even during the war? It is hard fighting,
but it will soon be over; and then, home, sweet home.
PUT ON THE WHOLE ARMOR.
Flies are a very great pest. In my house we keep them
at a distance by the use of screen wire. I sit on the inside,
.smile at them on the outside, and face a frowning world.
Occasionally when the door opens one or more dart in,
for they are persistent. But with care they may be effec-
tually barred. It is likewise that we combat the fiery
darts of the wicked. By putting up the screen — the ar-
mor of God. But don't forget it must be the whole, and
not a part of the armor. There can be no doubt that we
are in the midst of evil and perilous times. The Church
of Christ is being assailed. The members need pro tec-
ton from the foe. There is a perfect and sure defence.
Here it is:
"Wherefore take unto you the whole armor of God,
that ye may be able to withstand in the evil day, and hav-
ing done all, to stand." Eph. 6:13.
The ancient warrior wore a girdle about his loins. This
was to increase his strength; that he might be the better
Q6 SCRIPTUKAL COMMENTS.
able to withstand the onslaught of the enemy. So the
Apostle Paul, who was so familiar with military fig-
ures of speech, and which, by the way, is pertinent at the
present time, wrote tjie early Christians to "stand there-
fore, having your loins girt about with truth." How es-
sential to the success of the Christian that his life be truth,
itself. "Let your loins be girded about, and your lights
burning." Luke 2:35. While the boys are going to a.
foreign land to fight the Spaniards, remember that the
home guard must be daily fighting the devil; and "spirit-
ual wickedness in high places." Another part of the ar-
mor is the breast plate. This was needed to protect the
vital organs about the chest, the heart and lungs es-
pecially. Therefore the Apostle instructs Christians in
these words: "And having on the breastplate of right-
eousness." No warrior bold needed in the cruel war the
breastplate more than does the professed Christian. No-
man can see God whose heart is not pure. This is a day
of impure language, books and papers. Yellow journal-
ism is not confined to Northern cities. It is in North Caro-
lina. I read the other day in a paper published at the cap-
ital, a detailed account of the fall of a young woman, that
to be read by many young people, would, it strikes me,
prove pernicious in the extreme. Bad language, im-
proper articles in the press, unwholesome books, all come
as a result of more or less heart contamination. As a man
thinketh in his heart so is he. This is divine language-
How important then that the heart be kept with all dili-
gence. It can be safe only by having on the breastplate
of righteousness. "And your feet shod with the prepara-
tion of the gospel of peace." These words refer to the
sandals worn. Light in weight, the soldier was enabled to
move rapidly. So we need to " lay aside every weight,
and the sin which doth so easily beset us," in order that in
our own lives the teaching in the followingbeautiful words
may be manifest: "How beautiful are the feet of them-
that preach the gospel of peace, and bring glad tidings
SCRIPTURAL COMMENTS. 67
of good things." My reader, do you know that you are
thus shod? Are you carrying to others glad tidings?
In service for the master we forget all time and care. To
be a faithful soldier of Jesus is what I pray you may be.
"Above all, taking the shield of faith." What would a
soldier be worth in the war now raging if lacking faith in
the righteousness of the cause for which he fights? But
I am inclined to believe, and must write it, that now, ac-
cording to much evidence as appearing to me, the shield
of faith is rarely worn by those who profess to follow the
Captain of our Salvation. I have read, carefully and
prayerfully, the article in a recent issue of The Observer,
contributed by " H. A. B." It was suggested to him by
The New York Sun's editorial, "The Waning of Evan-
gelicalism," which was published in Sunday's Observer.
"H. A. B." names his contribution " The Decay of Faith."
He makes a hit at the display of fashion as seen in the us-
ual Sunday service. He thinks the attire, especially of
the women, is hardly in keeping with apostolic injunction
that it be modest. He refers to the cooking stove as a
modern adjunct of the new church building. He closes
with these words:
"Is it possible that the Church, even in the South, is
becoming too fm-de-siecle? Is the Church in any danger
by reason of the decline of faith?"
If I am to' be a part of the jury on the case I answer the
above questions without hesitation in the affirmative.
Pride of denomination in the matter of church building
has much to do with the costly buildings which are called,
by many of the poor, "The Rich Man's Church." I heard
a poor woman excuse her non-attendance on the ground
that she was not able to dress in the fashion, and if she at-
tended, the criticism of her dress was more than she could
stand. They dressed too fine for her. The devil is get-
ting in good work for himself in this respect. A young
lady said her preacher talked Latin, and therefore, as she
was not versed in that laneuas-e, she had not much to en-
68 SCBIPT17RAL COMMENTS.
courage her attendance. So it is, that the church which
is without spot, wrinkle or blemish, has not yet appeared
on the scene. The spots and wrinkles are the outcome
of the decay of faith* There was much more of true reli-
gion in the day before the advent of the big organ, or-
chestras, and other worldly appurtenances, which have
been introduced into the modern church.
It may also be written as a ground for the decay of faith
that the modern preacher in so many instances fails to
properly build upon the foundation that has already been
laid. Instead of "gold, silver and precious stones" in the
church, we find largely, "wood, hay, stubble." The
preacher who only preaches for popularity or to make a
sensation, if possessed of conscience, should tremble for
himself and hearers when reading words like these:
"Every man's work shall be made manifest; for the day
shall declare it, because it shall be revealed by fire; and the
fire shall try every man's work of what sort it is." I. Cor.
3:13. He himself may come out saved; but what about
his work? His people being burned? But the promise
of reward is only to them whose work on the foundation
shall abide. No doubt that much of the preaching of the
day is due to the fact that the members of many congre-
gations will not willingly hear the word, and the preacher
is intimidated. What will be the feelings, though, of a
minister at the judgment seat if he sees many of his church
members placed on the left hand of the Judge? May he
not well ponder these lines ?
"When thou, my righteous judge shall come
To fetch thy ransomed people home,
Shall I among them stand ?"
I was reading the other day to a church member the
account of Samson slaying the Philistines with the jaw-
bone of an ass. He smiled, and inquisitively said: "Now,
John, do you believe that? Don't you know all that
must be fiction?" This is a representative man. There
are hundreds like him. They do not, as their fathers did,
SCEIPTUKAL COMMENTS. 69
wear the shield of faith. In a certain sense they are righ-
teous, but, really, are not believers in the Bible. It
doesn't tax my credulity a bit more to believe that Sam-
son slew his thousand with the weapon mentioned than
it does to believe that the dying of one man on the Cross
brings life eternal to all who accept it. I believe the lat-
ter; therefore, to make my proposition good, I must be-
lieve the former. I propose to enter the valley holding
before me the shield of faith. If thrown aside there is no-
thing to take its place. To complete the armor there are
the helmet and the sword. So the Apostle speaks of the
helmet of salvation. The helmet is intended to protect
the head — the brain. There are more so-called religious
folks with wheels in their heads than were in days of old,
when people had faith in God. They need the helmet.
'The sword of the spirit, which is the Word of God," is
the weapon that always tells. Christians, many of them,
cannot fence with it, because they do not know it, and do
not believe it.
When I read to the brother that the Spirit of the Lord
came mightily upon Samson, and that with the jaw-bone,
he went and slayed a thousand men (Judges 15:15), I saw
the smile. There are many who, like him, do not believe.
And the worst of it is, they are in the Church. Yes, "H.
A. B.," she is in danger; and it is in consequence of the
decline or decay of faith. There is but one remedy for
this decay: Put on the whole armor of God.
WHAT MAKES A GOOD SOLDIER?
Endurance. "Thou therefore endure hardness as a
good soldier." II. Timothy 2:3. The inference is that
good soldiers endure. This is a word of high meaning.
"To bear with patience; to bear without opposition or
sinking under the pressure." A man had a certain hope.
70 SCRIPTURAL COMMENTS.
He thought he saw himself great in the eyes of the world.
An eloquent orator, a wonderful lawyer, a rich merchant,
a large manufacturer, a high steeple preacher, an honest
politician; but he failed to reach the point, that, all the
time, was not for him to attain; and instead of turning his
hand or brain to something for which he was fitted, he
went and took his place with the drones, or committed
suicide. He had no patience to bear disappointment; he
could not stand the pressure; and so became nothing,
lived nothing, and died nothing. He could have been
something had he possessed the power of picking himself
up, and taking the next best thing; even if to its success-
ful attainment endurance was necessary. Success in this
world, from either a material or spiritual standpoint, is
largely a question of ability to endure. I am very fond of
reading the Epistles of Paul. They mark the man. Ex-
emplify his character. No greater man ever lived. He
reached a point when he could say: "For me to live is
Christ." Every Christian should be able to say it; but
they can't. Why? Because they cannot endure. Easy
to givaup; easy to lose hope; easy to say its vain to serve
God. The men and women not willing to endure, though
enlisted in the cause, have never gotten out of the awk-
ward squad. Paul remained in this squad but a little
while. When he enlisted he did so for the fight. I know
Christian women to-day who lose their patience and fret
over nothing to an extent that one, who may come in con-
tact with them, will be filled with misery. And I know
men who are no better than the women described. Pet-
tish as spoiled children. Can't bear anything that may
not be agreeable to a personal whim. They are not sol-
diers in the Lord's army; they never can be until they
learn the lesson of patience, until they can stand any pres-
sure. Some of them have been in the awkward squad for
forty or fifty years. In fair weather they slip out and ap-
pear on dress parade, but they really are a burden to the
army. They never will be good soldiers until the lesson
SCEIPTUKAL COMMENTS. 71
of endurance is absorbed and applied to every phase of dis-
appointment and misfortune. They refuse to be drilled,
and object to discipline. They wonder why they are called
upon to be so severely afflicted, thinking that an injustice
has been done them. They refuse to endure, and push
from them the chalice of suffering, and decline to accept
the chastening of the Lord; and thus bring discredit upon
the religion professed. Miserable creatures! Miserable
creatures! Not all are of this character, for some will see
even an aureole of glory encircling the cup, which the cow-
ard refused; and will take it and drink, saying: "Not my
will but Thine be done;" and God is glorified. Courage
is as much an essential to make a good Christian soldier
as to make a good one for the government.
What is all this endurance for? The Apostle answers
in the ioth verse: "Therefore I endure all things for the
elect's sake, that they may also obtain the salvation which
is in Christ Jesus with eternal glory." That's the idea.
Of course endurance is best for the person; but the mo-
tive with a soldier, a good soldier, is for his country's
honor and the perpetuity of its principles of government.
Right now there are many folks who want to be soldiers
and whip out Spain in a few days. The impulse with some
is, of course, patriotic; with others, self. But there is
much pretension with many. And doubtless some are like
the old negro who> was heard praying and asking the Lord
to come and get him and take him to glory The next
night, when a man, who had heard him expressing such
readiness for translation, knocked at the door, and in re-
sponse to the inquiry as to who was there, and what was
wanted, replied that he was the Lord come to take Sambo
to glory. There came back the immediate answer that
Sambo didn't live there no longer. He had moved to
another street. So there will likely be many who are now
anxious for a fight, ready to decline at the decisive mo-
ment. The Christian endures the hardships incident to
the spiritual warfare, that others may be benefited, and
72 SCEIPTFKAL COMMENTS.
that he may please his Captain who lias so chosen him for
His soldier. He will make sacrifices that he may bring
comfort to others. The Apostle Paul had learned of the
butcheries of Christens in Rome, and he went there at
his peril to comfort them and urge all who were being per-
secuted to remain faithful to Jesus. He was soon in pris-
on. This 2nd Epistle of Timothy is supposed to be the
best he ever wrote. It is full of a sublime faith, and is
touchingly pathetic. He is standing on the verge of eter-
nity. He knows that from the prison he will go to the
block. He does not say he wants to die. But he does
say: "I am ready, the time of my departure is at
hand." So every Christian should be ready any time. "I
have fought a good fight, I have finished my course, I
have kept the faith." Any man may know when he has
done likewise. At this time Rome was steeped in sin. But
Paul was full of the importance of enduring to the end.
He wanted to see Timothy. "Do thy diligence to come
shortly unto me." He desired to see his friend once more.
He wanted his cloak, his books, his parchment. The dun-
geon was likely damp and cold, and he needed comfort.
And the thought of his books and papers show him still
desirous of keeping himself a full man. When his head
fell from the executioner's block and rolled in the duct at
the feet of the rabble the spirit of the world's greatest
Apostle went to God. When Jesus comes again it will be
worth living right that we may get the privilege of shak-
ing hands with Paul. But that's not the idea. He lived
for others; so must we. And such a life is impossible
without endurance of some kind. Why then am I a sol-
dier? Not that I may reach heaven. That's not in my
mind now. I am a soldier for Jesus that I may in my life
exemplify the beauty of holiness and consecration to the
service of the King, and that others may be benefited
thereby. If the reader of The Observer or other person
comes to my home my first thought is can I make an im-
pression on that man that religion is a fact and something
SCKIPTUKAL COMMENTS. 73
to be desired above all things? My greatest desire is that
men may be saved, and if by endurance I can bring about
that end to any, I will endure. "Therefore endure hard-
ness as a good soldier of Jesus Christ." I have long since
concluded that the Bible contains a record of facts. There
are some things which are puzzling and incomprehensible
to my mind. These, as with dynamite, I have nothing to
do. But such expressions as my text are clearly intelli-
gible, and I grasp the meaning as presented and resolve
to stamp it on my life. I had rather be a good soldier like
Paul than to be an angel. He did much good in his life.
If we pattern after him faithfully, so will we. Let life be
of brief or long duration. A lady of Charlotte some time
ago remarked to me that she, after reading my coniments,
did not think me an "up-to-date" preacher. The compli-
ment may be, if one was implied, "doubtful;" as a friend
of mine remarked, when I said, in asking him to endorse
my note, that it was an honor I conferred on but few. But
"up-to-date" or not, the preaching I would give is, that if
we are crowned in this or the next life, it will be largely
the result of faithfulness and endurance as relating to any
of the trials, through which all are called, in every voca-
tion, editors included, sooner or later, to pass. Paul lived
and 'died years ago. But his principle and spirit are with
us to guide our feet, hearts and minds in the correct
channel. "Wherever the feet of them who published the
glad tidings go forth beautiful upon the mountains, he
walks by their side as an inspirer and a guide; in ten thou-
sand churches every Sabbath and on a thousand hearts
every day his eloquent lips still teach the Gospel of which
he was never ashamed; and wherever there are human
souls searching for the white flower of holiness or climbing
the. difficult heights of self-denial, there he, whose life was
so pure, whose devotion to Christ was so entire, and whose
pursuit of a single purpose was so unceasing, is welcomed
as the best of friends." — Stalker. I want to be a minister
with the same faith and courage. Every one is a minis-
7± SCKIPTUEAL COMMENTS.
ter for good or evil. Where do you stand? In your home
or wherever you may read these lines, ask yourself: ''Am
I a good soldier of Jesus Christ?" If not a good one,
then you are, necessarily, a bad one. Join the army and be
a soldier right. I leave it with you.
WHERE SHALL REST BE FOUND?
"Thus saith the Lord, stand ye in the ways, and see,
and ask for the old paths, where is the good way, and walk-
therein, and ye shall find rest for your souls." Jeremiah
Plain question; plain answer. Get proper direction
from a reliable source and go accordingly. There is no
rest for the weary and the disturbed of earth only as com-
pliance with the Lord's direction is met. "Thus saith the
Lord." That's the talk of the One who always knows.
For any question pertinent to the issues of life there is a
never failing- "Thus saith the Lord."
The editor of The Observer, last week, had an editorial:
"Whither?" It was suggested by the preaching and an-
tics of a couple of theological twisters. Following this r
there was another editorial next day, concerning the rev-
erend gentleman who had opened a dancing school in con-
nection with his church, and again the editor asks:
"Whither?" I was beginning to feel some uneasiness as
to his equanimity: but Sunday's editorial, "Christianity
and Skepticism." showed us that the world was "becom-
ing better in the face of a growing tendency towards sen-
sationalism in the pulpit." And thus The Observer still
preaches "The Gospel of Hope," and is really not so much
disturbed as to "Whither?"
"Sufficient unto the day is the evil thereof" is a maxim
of divine excellence and philosophy. We need not be dis-
turbed about the future. It is the present which makes
history, divine and secular. Live to-day right, and the to-
SCRIPTURAL COMMENTS. 75
morrow will be easily cared for, and will come laden with
the blessings of God. Let us go forth to-day walking in the
old paths, where is the good way, and rest, sweet rest, will
be obtained. No doubt about that. The people to whom
the prophet spoke these words were living unrighteous
and wicked lives, and they said: "We will not walk there-
in." After thousands of years they have here, at this time,
their counterparts. But this is the fact, there is no rest
for the wicked; no solid, substantial enjoyment; for they
know the pleasure of sin is but for a season, and the end
is death. "The soul that sinneth it shall die." The wick-
ed say: "Peace, peace, when there is no peace.'' They
know it. But in the old paths, "where is the good way,"
there is peace; keeping the heart and mind in Christ Je-
sus. Why not then walk in it? There is plenty of room.
"Come thou with us and we will do thee good." Moses
extended this invitation to Hobab. He declined to
accept, but afterwards changed his mind and went with
the people of God. So, reader, you may have
done likewise. The way stands open and you
are welcome in it. It's the good way that the
old mother traveled, and when she was going
to sleep she begged you to walk therein. Get in it to-day.
The sensational preacher wants to get up something
new. He strikes matches and sends up balloons from the
pulpit. He ought to go up in a balloon himself. He is
the new man and a dangerous guide. No man ever floun-
dered on the rocks who went in the old paths. Its the
path that leads straight to and from the cross. Jesus
came that He might destroy the works of the devil and to
make a new heaven and a new earth where dwelleth right-
eousness. The metaphor of the text is suggestive, famil-
iar and beautiful. Observe it.
"A traveller is going to a particular city; he conies to a
place where the road divides into several paths; he is
afraid of going astray; he stops short, endeavors to find
out the right path; he cannot fix his choice. At last he
76 SCRIPTURAL COMMENTS.
sees another traveller; he inquires of him, gets proper di-
rections, proceeds on his journey, arrives at the desired
place, and reposes after his fatigue. The soul needs rest;
it can only find it by»walking in the good way. It is the
old way — the way of faith and holiness. Believe, Love,.
Obey; be holy and be happy." Then sing:
"We are traveling home to God,
In the Way our fathers trod."
OVERTAKEN IN A FAULT— WHAT TO DO.
' 'Brethren, if a man be overtaken in a fault, ye which are
spiritual, restore such an one in the spirit of meekness;
considering thyself, lest thou also be tempted." Gal. 6:1.
"A once prominent citizen of Chattanooga published a
remarkable card the other day in a local newspaper," said
Mr. G. L. Simpson, of Tennessee, to a Washington Post
"It reads something like this:
" T publicly proclaim myself a chronic drunkard, and
warn all saloon-keepers that they violate their oaths by
giving or selling me any spirituous liquors.'
"This card was signed with the author's name. Until
two or three years ago he had enjoyed the thorough re-
spect and good will of the community, and his standing
as a business man was high. He comes of good family,
and has all the advantages of a liberal education. The
drink habit got the upper hand of him, and he has been go-
ing down grade very rapidly. I do not think, however,
that in going into print with a confession of his besetting
sin that he has done a wise act. Aside from the shame
and mortification it will cause his kindred, the printed
notice can in no wise help him to reform. If he hasn't
strength of will sufficient to resist the tempter he will
find some way to satisfy his cravings. There never was a
time that a whiskey fiend couldn't manage some plan
whereby to satiate his thirst."
SCRIPTURAL COMMENTS. 77
The gentleman making the criticism on the card of the
"whiskey fiend" may or may not be a Christian. How-
ever it be, I am sure, if the criticism was read by the man,
so desperately attempting to break the chain which binds
him, it would aid him little from a human standpoint.
It looks to me like jumping on a fellow at the bottom of
the hill with both feet. The card of the drunkard, was
right in two particulars: ist, It was justice to himself;
2nd, It was ditto to the saloon keeper. Now, saloon
keeper, I am a wreck; a drunkard; and therefore more
liquor will be my death. Don't you be an accessory
When I ask for more refuse me. The argument made by
the critic, that the poor inebriate's act, in going into print,
on account of the mortification and shame coming to his
kindred, was unwise, is thin as air. Had they not already
suffered these things? His public use and abuse of liquor
had, doubtless, made him a nuisance, and publishing the
card might have given the kindred hope of his ultimate
reformation. The man went rapidly to the bottom. He
realizes it, and means to reach the summit again. But
here comes a friend, and starts him down. For such
friends, or men who are not willing to pull a man up hill,
I want to sing a song. It is quoted from memory, and I
may jumble the metre, but here it is:
"In this sensation century
Good songs are very few,
The words are little cared for,
So the music it is new ;
And subjects they are hard to find,
But I have found one still,
That's never push a man because
He's going down hill.
"If e'er you meet an honest man
Struggling on with fate,
Don't speak words of discouragement
Nor tell him 'tis too late;
Don't sneer him as you pass him by
But greet him with g-ood will,
And perhaps some day you'll meet that man,
On the summit of the hill."
78 SCEIPTUEAL COMMENTS.
The poetry may not be ornate, but the philosophy is
clear. I heard it twenty years ago. It has in it the re-
ligion of the Master, who teaches that we are to love one
another. I have been near the bottom. Had my friends,
all of them, given me that kind of treatment, likely, I
would not be as far on the upward journey as, by their
help, and the grace of God, I am. As I write to-night, I
"I am trying to climb up Zicm's Hill,
For the Savior whispers, 'Love Me;'
Though all beneath is dark as death
Yet the skies are bright above me.
"Then onward, upward, to the land,
To the land of joy and beauty,
Where all before shine more and more
As I near the Golden City."
I heard something like that when going to the singing
school. I don't know whether it be good poetry, but it
expresses my sentiments on the present occasion. Poor
drunkard, struggling to break the chains of slavery, you
need some one at your back to push you up, instead of
pushing you down the hill. It is the place for those who
are spiritual to restore such ones in the spirit of meekness.
The fact that the "whiskey fiend," up to two or three
years ago, was a thoroughly respected man and enjoyed
the good will of the community, is why critics, even of the
best class, should beware lest they also be tempted. My!
My! What a difference between man and God as judges.
I trust friends will go to the relief of the man who asked
the saloon keeper to sell him no more drink; and that he
may yet, in this life, stand on the summit of the hill. I am
praying for him to-night. I would do more for him if I
could. Drunkards have been saved, and this one may be.
Few men are willing to acknowledge themselves to be
drunkards. That this one has done so is evidence that for
him the cloud that envelopes him may yet roll by. God
save the men who want salvation. There is an outside
and inside to every man. We often judge by the former;
SCRIPTUEAL COMMENTS. 79
but does not God act according to the latter? Reputa-
tion is not every time the index to character. Here is a
man, like one drowning, grasping for a straw. He thinks
of the press and its power and influence. He prints his
brief but comprehensive card. I will be just enough to my
fellow man, in whatever avocation or condition, to believe
that the saloon keepers in Chattanooga will heed the ap-
peal herein made. I think the wretched man was wise in
availing himself of any aid that might help in his effort
to get himself together once again. You say you would
not have done thus and thus. Who are you? Wait until
you have become a slave yourself and then you may do
the same. "Considering thyself, lest thou also be
"We often say what we would do,
If we were so and so ;
But who can tell how we would act
With mind he cannot know ?
"We wonder why they will do this
And never will do that,
Appointing to ourselves the place
Of private autocrat."
NAAMAN'S BURDEN GONE.
"And many lepers w r ere in Israel in the time of Eliseus
the prophet; and none of them was cleansed, saving Naa-
man, the Syrian." Luke 4:27.
Two weeks ago the subject of my remarks was "Naa-
man's Burden;" (and I stated in concluding the same,
that at a subsequent time the manner in which he became
rid of it would be considered.) The lesson to be read in
connection with the text is the 5th chapter of 2nd Kings,
beginning with the tenth and ending with the fourteenth
verse. The words of the text were uttered by Christ in
the famous discourse at Nazareth immediately after the
temptation. He was talking in His home where He had
80 SCKIPTURAL COMMENTS.
been brought up, but where His word was rejected, and
an attempt made in the very beginning of His ministry
to murder Him. He said to them that "no prophet is
accepted in his own country;'' and when He made the
statement, that many lepers were in Israel in the days of
Eliseus, but "none was cleansed save Naaman, the Syrian,"
"all they in the synagogue, when they heard these things,
were filled with wrath, and rose up and thrust Him unto
the brow of the hill whereon their city was built, that they
might cast Him down headlong." But He escaped their
passion and passed on.
Why were not more lepers cleansed in the time of the
prophet? Because they never sought the proper source.
And Naaman, the one mentioned, came very near not re-
ceiving a cure by reason of his unreasonable pride, and a
desire to have things done according to his own order, and
not by the direction of God. Pride has sent more men
and women to hell than any other agency of the devil.
The desire to have one's own way, and the effort made to
go in the same by so many children of men leads directly
The Syrian free-booters, or companies, of which Naa-
man was the captain general, in one of their depredations
across the border, had brought back captive out of the
land of Israel a little maid. She was placed in the home
of the commanding officer to wait upon his wife. She
soon saw the great trouble in that heathen home; the
fearful disease of leprosy resting upon her master. Hav-
ing been properly trained in her own home in Israel she
was acquaited with the Great Physician who is able to heal
all diseases, even leprosy. So the little servant of God
remarked to her mistress: "Would God my Lord were
with the prophet that is in Samaria! for He would recover
him of his leposy." These words caused a nutter of ex-
citement in the household and the King was apprised
thereof. Immediately, preparations were ma^le in con-
sequence of the words of the little child. A royal depu-
SCRIPTURAL COMMENTS. 81
tation, carrying a fee amounting to probably sixty or
seventy thousand dollars and a letter, is sent to the King
of Israel. The latter is angry and takes it as a challenge
to war on the part of the Syrian King. So he deported
himself as kings and others do who become incensed with
their neighbors and acted the fool generally. Elisha
heard of the stew at royal headquarters, and at once sent a
messenger to notify Naaman to come to him, "and he
shall know there is a prophet in Israel." Directly Cap-
tain Naaman with horses, chariots, and a company or
guard of honor, stood at the door of the house where
dwelt the prophet, Elisha, the servant of God, may have
heard the noise outside. He may have heard the com-
manding voice of the dashing army officer; the pawing
of the horses' feet ; the champing on the bits and all that
is usually the accompaniment of a military dress parade.
He was entirely unmoved by the same, and called his
messenger boy, and directed him to tell the captain of the
King's hosts to- go and dip or wash himself in Jordan
seven times. He was dirty with a loathsome disease and
needed cleansing. But that didn't suit Mr. Naaman.
There was not enough fuss made over him. He ought
to have had a reception in keeping with his high position.
He was not treated with proper respect, and no doubt felt
much like serving a rule on the good prophet to show
cause why he should not be attached for contempt of
court. "I thought, he would surely come out to me. and
stand, and call on the name of the Lord his God, and strike
his hand over the place, and recover the leper." He
thought! That is the way of men. What business had
he to think of any way except the one prescribed. But it
is ever thus; and seldom is it found that man's way or
thought is the God way and God thought. "Are not
Abana and Pharpar, rivers of Damascus, better than all
the waters of Israel? May I not wash in them, and be
clean? So he turned and went away in a rage." But his
servants were wiser than he, and after presenting the case
82 SCEIPTURAL COMMENTS.
in a proper manner at the last brought the leper to his.
senses. "If the prophet had bid thee to do some great
thing, wouldst thou not have done it? how much rather
then, when he safth to thee, wash and be clean." So he
went in, and dipped the required number of times, and
when he arose the last time, his burden was gone; he still
had his silver and gold, for the cure was without money
and price, "and he was clean." There's the whole busi-
ness of it; and that's the way he got rid of his burden.
Obedience is better than sacrifice. It must have been a
royal jubilee of a time at Naaman'shome when he returned
to his wife and children with the one great burden that
had rested on his greatness, gone forever. Washed off in
the waters of the Jordan it had gone on to be swallowed
up, and to never come back any more, in the bosom of the
great deep. And the little maid no doubt rejoiced when
she saw her lord coming back cured of the fearful disease.
It was she who was the missionary in this case, and in the
deliverance of Naaman may be seen an object lesson
teaching what even a child may be permitted to do.
But the practical lesson remains. Here is a sinner
carrying his burden of sin. He knows it is a burden.
Time after time has he been so convinced. A fine, happy,
go as you please, dashing, fascinating man, he is; but his
burden? Why doesn't he off with it? He finds no real
good in this kind of a life. And yet he continues in the
way that sooner or later must lead to woe. Friends talk
and persuade; but he is obdurate. It is too simple. I
think that there is another way. I cannot understand.
I cannot believe. There is the trouble. Unbelief is the
crowning sin of this, as it has been, of every age. When
Christ spoke to his own people, in his own home, he mar-
velled, wondered, because of their unbelief. It is the sin
that refuses to admit the truth of divine revelation as it
is in Christ. It is the oldest of all spritual diseases.
Society is full of it and would believe anything quicker than
that Jesus will save you from your sins and thus rid you of
SCRIPTURAL COMMENTS. 83
your greatest burden. The seat of the disease is in the
head; for men say they will not believe anything they can-
not understand. It also abides in the heart, for great as
is this burden, men love sin and the indulgence of habits
which the Bible condemns. Deal honestly with your
selves in respect to moral leprosy. Realize that you are a
sinner and repent of the sin; believe on and in Christ;
and salvation is certain. A radical cure is made if you will
accept the treatment. Deal honestly with the religion of
Christ and those who profess and live it. I do not at-
tempt to explain it. The manner of being saved is the
same as it has ever been. "Wash and be clean." Whoso-
ever heareth and believeth; whosover will forsake and con-
fess their sin may be and are cured of the disease of moral
leprosy; and the burden is gone. "Let the wicked for-
sake his way, and the unrighteous mamhis thoughts; and
let him return unto the Lord, and he will have mercy up-
on him, and to our God, for he will abundantly pardon."
BAPTIZED FOR THE DEAD.
"Else what shall they do which are baptized for the
dead, if the dead rise not at all? Why are they then,
baptized for the dead?" I Cor. 15:29. A lady reader,
who reads closely both her Bible and Observer, has asked
me to give my views on this passage of Scripture. It
will require but a little space for me to do so. It is one of
the few verses in the Bible without a parallel reference.
Doctor Clarke, the eminent theologian and commentator,
says: "This is certainly the most difficult verse in the New
Testament; for, notwithstanding the greatest and wisest
men have labored to explain it, there are to this day nearly
as many different interpretations of it as interpreters."
The reason why there are so many different interpreta-
tions is because there has been, I expect, no little beating
around the bush. I can see nothing difficult in the pas-
84 SCEIPTUKAL COMMENTS.
sage, I write from the standpoint of a careful,. faithful
reader of the Bible; basing my opinion on the face value
of what I read. We all know that in the days of the
Fathers and eariy Christian Church there were forms, rites
and ceremonies of the rankest superstition. The Scrip-
ture means but one thing to me. In the earlier days live
people received the sacrament or ordinance of baptism
for persons who had died without it. Such a practice may
have been carried on by some of the Corinthians, but not
necessarily with the endorsement of the Apostle, though
he may have been cognizant of it. The Apostle surely,
without a shadow of doubt, believed in the doctrine of the
resurrection. It had many opponents, and therefore Paul
was ever preaching it. This chapter, the whole of it is
devoted to the one all absorbing subject. He says: "Now
if Christ be preached that he rose from the dead, how say
some among you that there is no resurrection of the
dead?" From this verse the legitimate conclusion follows
that among those to whom he wrote and spoke there were
some who denied the doctrine. "But if there be no resur-
rection of the dead, then is Christ not risen. And if
Christ be not risen, then is our preaching vain, and 'your
faith is also vain." "For if the dead rise not, then is not
Christ raised;" "and if Christ' be not raised your faith is
vain; ye are yet in your sins." "Then they also which
are fallen asleep in Christ are perished." They will never
come forth if this doctrine is not true. He pursues the
same line of argument when he quotes the passage:
"Else what shall they do which are baptized for the dead,
if the dead rise not at all?" Why are they then baptized
for the dead? This ceremony is all foolishness if the
dead rise not. It was foolishness any way, but likely
they believed there was some virtue in it, else it would
not have been practiced. The wise and great in their
attempt to interpret Scripture, which is perfectly
plain on its face, thereby often perplex and puzzle
the common people in the interpretation that common
SCRIPTURAL COMMENTS. 85
sense would render. I never knew of any one
baptizing another for the dead; but I do know
of a preacher in North Carolina, who baptized a girl
after she was dead. He was arraigned before the body
to which he was accountable for his ministerial acts. I do
not remember his plea in mitigation, though I know he
promised not to do so any more. Had he baptized the
dead girl's brother or sister in her stead he might have
plead this passage in extenuation, though even then, this
act would have been no less foolish than the other. And
because the Apostle Paul wrote the words to the Corin-
thians is not evidence that the practice received his en-
dorsement. And though he may have winked at, or knew 7
of it, he uses the w r ords only to show that though there
was virtue in the ceremony, it was without profit, if the
dead rose not. He carries out the same idea in the follow-
ing verse: "If after the manner of men I have fought
with beasts at Ephesus, what advantageth it me, if the
dead rise not? let us eat and drink; for to-morrow we die."
The words "beasts at Ephesus" may be a figure having
reference to his trials and conflicts in general, as a conse-
quence of his faith ; for we know preaching of the same
made for him enemies everywhere. Now what advan-
tage was all this to him or what will it be to those who
think like him, if there be no truth in the great fundamen-
tal doctrine of the Christian religion? Why says he, "to-
morrow we die;" therefore, avoid the cross, the conflicts,
the trials; and "let us eat and drink." Have a good time;
instead of being Christians who must bear the cross, we
will be Epicureans ; get all the sensual pleasures possible,
for soon, we will make our exit, from the stage and all will
be over forever. But for this doctrine, of which Christ is
the first fruits, we would never have had the plain teaching
that the greatest of all the preachers of the cross has left
us. My view then of the passage is exactly the same as
any ordinarily intelligent and careful reader of the Bible
would give; that there has been a time, in the early days of
35 SCRIPTUKAL COMMENTS.
the Christian dispensation, when live people were
baptized for the dead, which had died without re-
ceiving this sacrament 'and that a reading of con-
temporaneous history would prove that such a practice
prevailed. That it may have had ecclesiastical sanction,
but not necessarily divine approval, any more than a great
many practices of this age, carried on in the name of
Superstition has, from the beginning, been an accom-
paniment of religion; and in no small measure, in many
places, it still holds. This is a fact known to all people
who think; and much of it, as a matter of history, is re-
corded in the Bible. The text is a sample. A Presby-
terian preacher and friend whose attention I called to the
text, said he had never noticed it before.
The future life is a question, in the consideration of
which* there is never failing interest. No one knows any-
thing of it, notwithstanding much speculation, on the part
of philosophers, which to me has "become as sounding
brass, or a tinkling cymbal," except as it is revealed in the
word of God. Jesus laid a few days in the grave, was
resurrected and dwelt on the earth forty days in the im-
mortal, glorified state; and then went direct to heaven
from which He is to descend at the last day in the same
manner as He ascended. In the time before His ascension
He gave no word of experience following the crucifixion
and while His body was in the tomb. Lazarus and the
widow's son died and were resuscitated; not resurrected,
for resurrection implies a state not subject to any more
death, and they died again, and are dead yet : and not one
word is recorded of their experience in another life. So
all that Ave know is by divine revelation.
In chapter 4, 18th verse, I Thessalonians we notice:
SCRIPTURAL COMMENTS, b?
41 Wherefore comfort one another with these words."
What words? Begin with the 13th verse and read, not-
ing as you do so, the nature and plain teaching in every
verse. ''But I would not have you to be ignorant, breth-
ren, concerning them which are asleep, that ye sorrow not,
even as others, which have no hope." He speaks to
Christians. Tells them to not be in ignorance concerning
the state and future prospects of their beloved
dead; and that for them they need not have
the same sorrow, that others do, "which have
no hope;" or in other words, have no faith in
the doctrine of the resurrection. "For if w T e believe
that Jesus died and rose again, even so them also which
sleep in Jesus will God bring with Him." These words
must necessarily be full of comfort to such as believe their
loved ones, who are dead, "sleep in Jesus." Now notice
the Apostle's authority for speaking or writing. "For
this we say unto you by the word of the Lord." What?
"That we which are alive and remain until the coming of
the Lord, shall not prevent them which are asleep." If
Jesus comes to-day, while w T e are alive, the fact, that we
are among the living, would neither hinder, nor prevent
them, who are dead. They are all right; provided they
died in the Lord. No blessing is pronounced upon any
other part of the dead. "For the Lord himself shall de-
scend from heaven with a shout, with the voice of the
archangel, and with the trump of God; and the dead in
Christ shall rise first." That is the first part of the resur-
rection, the raising of the dead "in Christ." They receive
the first benefits of thecoming of Christ, and the living will
be permitted to see the opening of the graves. Then why
sorrow for them, our Christian dead, as others do who
have neither hope for their dead nor for themselves? It
i? only they who have a hope in the resurrection that look
with any degree of certainty to a future life. I do not trv
to polish off my remarks by lugging in anything said bv
the philosophers on the subject, for they know nothing
88 SCRIPTURAL COMMENTS.
Then, again, the benefits of the coming of Christ ac-
crue, secondly, to such as are alive at that event, and have
been faithful unto Him. "Then we which are alive and re-
main shall be caugjit up together with them in the
clouds" (caught up with them who have just risen from
the dead), "to meet the Lord in the air." What will be
the result of that meeting? "And so shall we ever be with
Now there they are, exactly as I copy from my Bible,
the words which the Apostle urges us Christians to use
for our mutual comforting. "Wherefore comfort one an-
other with these words." So any man who may tell you
anything concerning a future life not in accordance with
these words, so plainly, beautifully and comfortingly ex-
pressed by the inspired Apostle, is telling something not
built on the sure foundation. The words as they are writ-
ten are comforting to me, and the only ones, with such as
may be of like import, that give me any hope of another
life. But this is the glorious hope, the bow of promise.
My father came up from Fayetteville Saturday evening,
spending the night and nearly all of the next day. We
had a good time together; we always do. We are con-
genial spirits, and often laugh and grow sad as we talk on
subjects that provoke the one or the other. I read him
the words of my present text, and preached the same, and
had an attentive, respectful listener. Before he left, for
his time was limited, as he is in the government service,
and has always been a faithful, obedient servant, and
moves as his superior officer commands, he told me of a
sad home going. He met my mother here at the depot
a few weeks ago. We had been enjoying a partial family
gathering, and they went to their home. He says that
when they entered the house there fell upon him a feeling
he had never experienced. His youngest and only re-
maining single daughter had recently married and gone
to Tennessee; a married one, with her children, who had
been visiting, had also gone home. And for the first time
SCRIPTURAL COMMENTS. 89
in forty years he had no child to greet him as he enter-
ed the house. Nothing there to give a welcome to the
two who had been faithful and loving parents to eight
children, except a little dog. He says that the sense of
loneliness and sadness was overpowering, and though a
man of much self-control, he broke completely down.
For all these years there had been one or more to give
him a greeting in every home-coming. Why have I re-
lated this incident? Simply to say that but for this hope
of an eternal reunion, of which my Scripture is so sugges-
tive, these separations, with their accompanying sadness,
would not be endurable. They help to make the tunnels
on the railway of life, and but for the hope of another life,
I would to-night be in a tunnel billions and billions of
miles longer than the Swannanoa. But this hope lights
a smile anew on the lips of death, and it says that in some
sweet day, beyond the great shadow, we will meet again,
to be ever with the Lord, where there will be no partings;
and before this hope the eternal cloud, of the blackness of
darkness, flies away, and we ride out of the little tunnels
in the glowing light of God's unchangeable love, and
moving on a road-bed built upon His everlasting word,
singing as we go, "it's better farther on." There is one
thing certain, if that eternal day doesn't come, we will
know nothing to the contrary; but there is not much com-
fort in that thought, and I will conclude as I began:
"Wherefore comfort one another with these words." T
can offer you nothing better. I. Thess. 4:13-18.
I will add a few points made by Dr. Clark, commenta-
tor. To set the Thessalonians right on this important
subject, he, the Apostle Paul, says the learned doctor, de-
livers three important truths based on the Scriptures in-
1. He asserts, as he had done before, that they who
died in the Lord should have, in virtue of Christ's resur-
rection, a resurrection unto< eternal life and blessedness.
2. He makes a new discovery, that the last genera-
DO SCKIPTURAL COMMENTS.
tion should not die at all, but be in a moment changed to
3. He adds another new discovery, that though the
living should not die, but be transformed, yet the dead
should first be raised, and be made glorious and immor-
tal, and so in some measure have the preference and ad-
vantage of such as shall be found alive.
"Oh ye weary, sad, and tossed ones,
Drop not, faint not by the way !
Ye shall join the loved and just ones
In that dawn of perfect day.
Harp strings touched by angel fingers,
Murmured in my rapturous ear ; —
Evermore their sweet song lingers —
We shall know each other there."
It is a precious Scripture lesson of only a few verses
that I give my readers to-day. And the meaning of the
verses to me, without the aid of commentary or philoso-
phy, is as plain as the nose on my face. In their light I
see no reason at all why a Christian should sorrow for
them % who sleep in Christ, as others sorrow for their dead
who have no hope of eternal life, immortality.
NO CONTROVERSY ABOUT THIS.
What? "Without controvesy great is the mystery of
godliness." I. Timothy 3:16. Yet I have heard of a
preacher possessing the controversial spirit who took this
text, and his amplification was to the effect that with
plenty of controversy, and every one finally, of course,
giving in to his infallible opinion, the mystery connected
with godliness would disappear as the light was turned
on. "No mystery, brethren," says he, "in the true sense
of t^e word; for controversy dispels and drives away every
cloud, and the truth shines bright and clear."
A good definition of the word mystery as here appear-
ing is, "That which is beyond human comprehension un-
SCEIPTUEAL COMMENTS. 91
til explained. In this sense mystery often conveys the
idea of something awfully sublime or important; some-
thing that excites wonder." The word godliness in the
text, has reference specially to the entire plan of the
atonement, as made through the sufferings and death and
resurrection of Christ. The atonement is something;
which no human mind can think upon without wonder of
the greatest character and depth. The mystery of godli-
ness spoken of by the Apostle is: "God was manifest in
the flesh, justified in the spirit, seen of angels, preached
unto the Gentiles, believed on in the world, received up
into glory." "The mystery of godliness as we behold it
in Christ, is the pillar and ground of the truth; and with-
out controversy a great thing." But I have often been
made weary in having to listen to words indicating mys-
terious dispensations of providence or godliness when in-
deed the event evoking the words had nothing in it of the
mysterious whatever. Here is a young man of bright
promise and lovable traits of character. The blood leaps
in his veins and the glow of health and vigor shows in
every feature. He, though, has come in contact with
something operating against the laws of health. We see
him prostrated with malignant typhoid. Pale, emaciated,
weak, for a month perhaps, he struggles. Nature can
bear the strain no longer. He dies. Then the prayer is
made, "Sanctify, O Lord, this mysterious dispensation of
Thy providence," etc. When there is nothing mysteri-
ous about it. The greatest mystery to my mind is how
so many who are thus afflicted ever recover. One preach-
er, in referring to the fearful Havana catastrophe, in his
prayer, uses the words: "We cannot understand the
mystery of this awful fate visited upon the brave men of
the nation's ship." Well, the mystery has not yet been
solved as to how it occurred, but there is no mystery in
the fact that the brave men, who stood for the nation's
honor and welfare, met their death as the result of an ex-
plosion. Cause and effect. And in thinking of the un-
92 SCKIPTURAL COMMENTS.
timely taking off of the gallant seamen my hand trembles
and my eyes weep tears of grief and bitterness. Time
alone, and a long time at that, may bring rest to the lonely
and bereaved. God nad nothing to do with the slaying
of the faithful, obedient sailors, except in that, somewhere
and in some way, His law, which is perfect, was violated,,
and they died. They gave their lives for their country,
and there are millions who stand ready to march even to
battle and to die, if there should be cause, in defense of.
the bonnie blue flag. But I have digressed. "Mystery
of godliness." What is it? The Apostle answers:
ist. "God was manifest in the flesh." The incarna-
tive. God and humanity in one body. Who can fathom,
the mystery? One who calls himself God. One who
claims equality with God; One who does things that only
a supernatural being could do; and yet we find Him in
many particulars acting as a man; and, in fact, One in
whose character, so unlike the human, not a flaw is to be
found. But with all His excellencies, despised, rejected,,
insulted, cruelly treated, and finally murdered. "God
was manifest in the flesh;" but for all that, put to open
shame; so filled with suffering and agony that through
the pores of His flesh there come great drops of bloody
sweat; the blood actually diverted from its channels by
His agony and suffering on man's account. And this is
God. A mystery indeed.
2nd. "Justified in the Spirit." This word, spirit, has
much mystery. His operations are as real as the sun-
light. Still we cannot understand. The new birth is ac-
complished through the energy of the Holy Ghost. Christ
does not attempt any explanation. Nicodemus, great in
learning, listened with astonishment when told he must
be born of the Spirit. How can these things be? God
bears testimony to the Apostles and to Christ in the
working of their miracles through and by this Spirit.
They are justified from all the calumnies heaped upon
them. Had not Christ been the real Messiah no such tes-
SCRIPTURAL COMMENTS. 93
timony as the power to work miracles would have been
accorded Him. For all that He did, never making a mis-
take, He was justified in the Spirit. So is man justified.
Justified by faith, he has peace with God through our
Lord Jesus Christ. And the entire justification is backed
by the Spirit.
3. "Seen of angels." For instance, there was one at
the vacant tomb, who said: "He is not here; for He has
risen, as He said. Come, see the place where the Lord
lay." This angel was the same of whom St. Mark speaks,
and calls him a young man. Nothing said of wings. "And
entering into the sepulchre, they saw a young man sit-
ting on the right side, clothed in a long white garment:
and they were affrighted." The women. St. Luke speaks
of "two men," who stood by the women, and these men,
angels, had on "shining garments." They spoke unto the
women, asking: "Why seek ye the living among the
dead? He is not here, but is risen; remember how He
spake unto you while He was yet in Galilee, saying the
Son of Man must be delivered unto the hands of sinful
men, and be crucified, and the third day rise again. And
they remembered His words." These angels must, of
course, have seen Him, and yet it is written by St. Peter,
"That the angels desired to look into these things." What
things? Why necessarily the mysteries surrounding the
atonement in its every detail. For they, "these holy
beings, could have little knowledge of the necessity, rea-
sons and economy of human salvation, and of the nature
of Christ as God and man."
4th. "Preached unto the Gentiles." "This was one
grand part of the mystery which had been hidden in God,
that the Gentiles should be made fellow-heirs with the
Jews, and be admitted into the kingdom of God." — Com-
mentator. The inference, according to this, is that prior
to this time, the advent of Christ, there was a barrier, im-
passable, preventing the Gentiles' entrance into the king-
dom. In this respect, the mystery, to my mind, is not the
94 SCRIPTURAL COMMENTS.
same as that appearing to the commentator. He goes
on: "To the Gentiles, therefore, He was proclaimed as
having pulled down the middle wall of partition between
them and the Jews; that through Him God had granted
unto them repentance unto life; and that they also might
have redemption in His blood, the forgiveness of sins."
The mystery, then, of this part of godliness is not that
He was "preached unto the Gentiles;" but that it could
have been any other way. It seems that this was, in every
sense, the right thing to give them the Gospel. But are
the Gentiles who died before the middle wall of partition
was pulled down perished? I should hope not. But
there is mystery nevertheless; though one thing is cer-
tain now — there is no difference between the Jew and the
Greek. All are free in Christ. No controversy as to that.
5th. "Believed on in the world." This is as great a
mystery as v any part of the subject in hand. That One,
who was crucified with thieves, under an order of court,
should wherever He has been held up by a faithful minis-
try, be accepted by thousands and believed on as the only
and all-sufficient Savior of sinners. Many who had to do
with His crucifixion became His followers. "And a great
company of the priests themselves became obedient to the
faith." Acts 6:7. The work, in the name of Christ, is
now in a small state compared to what it must be if the
whole world is saved through Him. It is no mystery
though to see how one may be saved from every kind of
vice and human weakness by so believing on Him as to be
like Him. But how few are like the model after which
they claim to pattern. But it is a blessed thought that
by Him, and only by Him, we are finally to be judged;
and I am sure He will do us right. That's the record He
left. He had no harsh words for any except the false, the
6th. "Received up into glory." This fact is of the ut-
most consequence to the maintenance of the Christian
faith. That Christ, in a divine, glorified, but human form P
SCEIPTUEAL COMMENTS. 95
is in another sphere, from whence He, in person, must
come, to receive all the believers unto Himself, at some
certain time, though, concerning which we have no data
to indicate when such a coming will occur. He has gone
away; ''received up into glory," where He occupies the
position of a judge. If He is your advocate now, you need
not fear Him as a judge. But if you refuse to put your
case in His hands, and you meet Him as your Judge, bet-
ter for you had you never been born. The opportunity
is before you, "and without controversy great is the mys-
tery of godliness." It will always be so, until we meet
Him face to face. But there is a privilege given you to be
a part of the world which believes on Him, and in Him,
and thus you make yourself safe to-day.
THEY WHO BELIEVE NOT TO PERISH.
"For God so loved the world that He gave His only
begotten Son, that whosoever believeth in Him should
not perish, but have everlasting life." John 3:16.
This of course is a very plain passage of Scripture. So
that not a few use it for the preaching of doctrine that if
weighed accurately would pan out pure universalism.
There are many who are going to perish; but for one
cause, unbelief. The}^ who do not perish are saved by be-
lief. If you will read this familiar verse carefully it will
appear to teach that the word "whosoever" is used indis-
criminately. This word opens the door of salvation to all.
While this is true, God does not mean to teach that all
will be saved, even though the door is wide open. It is
to "whosoever believeth in Him" that salvation comes.
The converse of this is plainly declared in Mark 16:16.
"But he that believeth not shall be damned." The text
is positive in its teaching that they who believe are saved;
not to be saved. Should not perish, but "have everlast-
ing life." In another place it is said: "I give unto them
96 SCEIPTUEAL COMMENTS.
eternal life; and they shall never perish." God does not
save sinners unconditionally, but when He saves His work
is thorough. This John 3:16 is the believer's magna char-
ta. For nearly 1900^ years it has pointed the way to a cer-
tain salvation. Comparatively speaking, but few of the
world's multiplied millions have believed "in Him" dur-
ing all these nineteen centuries, and millions yet refuse to
believe, and consequently remain in a lost and perishing
condition. After the course of several thousand years
God may submit another plan, but I cannot see how one
easier than that embodied in this text could be provided.
Believe and you are saved. Men say they believe in Christ
and still realize themselves unsaved. I cannot so under-
stand it. They do not believe with the heart. To do so
means righteousness. When one actually and really be-
lieves in Him as is expressed in this text he is not in a per-
ishing but a saved condition. There is not in
all the Bible a passage of greater import than
this. Familiar as it is, how few see in it the
pearl of great price. That for which a man might
profitably give his entire fortune to possess. And
yet it is offered to one without money and without price.
Why don't you take the gift? I will answer: "You don't
believe in Him. And because of this lack of belief you do
not trust in Flim."
A NEW CREATURE.
"Therefore if any man be in Christ, he is a new crea-
ture." I. Cor. 5:17. "For in Christ Jesus neither circum-
cision availeth nor uncircumcision, but a new creature."
We speak of a new book; a new fashion; a new theory;
the new chemistry; a new discovery. The word is oppos-
ed to old. Old things are passed away. Everything is
new. Anv one understands the meaning of the word new.
Naturally man is opposed to Christ. The Christ life is not
SCRIPTURAL COMMENTS. 97
like man's life. Man is born in sin, and as age increases
he cultivates the sin germ, until he can properly be desig-
nated an old sinner. A friend of mine wrote me the other
day that he was still the same old sinner that he used to
be. His words gave me a very clear idea of his present
status. For I knew him in the long ago. Sorry he has
not changed, but his frankness in confession is to
be commended at least. But a man changes. The
order is that he must do so. He must be born
again before he can see the kingdom of heaven. And
the kingdom of heaven is righteousness, peace, and joy
in the Holy Ghost. When born again, not of the flesh,
for this is not subject to the law, but of the Spirit, he be-
comes a new creature. Being born of the Spirit, his life
is adorned by the fruits of the Spirit, some of which are
righteousness, joy, love, temperance, humility, faith; in
fact, his every day conduct, in every relation of life, is but
the outcome of that which dwells within him. Christ be-
ing the indwelling power, he is now a new creature. This
is the only way by which the old man in sin can become
new. He may be moral and possess many excellent traits
of character, but until he is known to be a follower of
Christ it is an error to call him a new creature. The Apos-
tle Paul was an extremely nice man, a gentleman of high
character, education and culture. True he fought Chris-
tians, but in that he thought himself to be doing God's
service, just as many professed Christians think, who per-
mit themselves to engage with bitterness in religious and
sectarian controversy, most of which is only innate mean-
ness, and strongly in evidence that not vet can they lay
claim to being new creatures. The Apostle Paul after
his conversion became thoroughly new. He opposed evil
wherever existing. In the Church he found much, es-
pecially at Corinth, showing that this church was not
made up altogether of new creatures: therefore, they were
not in Christ, though members of His Church. It has not
escaped the eves of the world that many professors have
98 SCKIPTUKAL COMMENTS.
really undergone but little change, and are, though wear-
ing the cloak of righteousness, the same old fellows they
used to be. Dying to sin, as it is called, did not change
them very much. And for this reason, that not a few are
not what they profess to be, men who lay no claim to per-
sonal piety, say, though having respect for the Christian
religion, that they care not to embrace it. This excuse
may show weakness, but at the same time we admit that
there is cause for it. You had better never make a pro-
fession of religion than to do so and not live as honestly
as some who are openly sinful. The world knows the old
sinner, for he is well marked.
Apropos of the fact that religion doesn't change the
character of all its professors, I am reminded of an anec-
dote. Some gentlemen were discussing different religious
doctrines. They were led to that of the transmigration
of the soul. An old, good natured Dutchman was in the
circle, and became much interested in this particular doc-
trine, and asked that it be explained to him. "Well, you
see, Hans," said one of the company, "you know you must
die; ar^cl your soul will pass from your body into some-
thing else. For instance, your soul will go into a canary
bird, and this bird will be placed in a beautiful cage, and
all day long you may be privileged to sit and sing for a
pretty lady." Hans liked that. "But the canary must
die, and then your soul may go into a flower of rare beau-
ty, blooming in the yard of the same fair lady-" That was
very nice. "But some day the donkey gets into the front
yard and, coming by the flower in which resides your
soul, he bites it off, and your soul is then in the donkey."
Didn't like that so well. "And presently one of your old
friends is passing and sees you leisurely picking the grass-
on the lawn. He notices a familiar feature. Runs in the
yard, seizes you by the ear cordially, giving it a hearty
shake, saying at the time: 'Why Hans, old man, I am
so glad to see you after so long a time; how are you any
way, my boy? You don't seem to be much changed; you
SCRIPTURAL COMMENTS. 99,
look very much as you did years ago. Certainly I am
pleased to see you; the same old Hans.' " There has been
a big revival in your town. You got converted and join-
ed the church. You sing and pray, and it was even men-
tioned in the papers how active you were. But you went
down to Raleigh to attend a Democratic and a Populist
convention meeting on the same day. It was a big time,
and before dinner you were in the saloon under the big
hotel. Directly you were recognized by many, one of
whom might say: "Why, I heard Jim had got religion;
I guess it must be a mistake, he seems to be the same
jolly old Jim of the sweet long ago." But Jim explains
that he was really a professor and would be all right when
he got home again, but that he never could be religious
long at a time in Raleigh; and especially at two political
conventions. Poor Jim, he is no new man. He wants to
be good and at the same time get on an occasional spree.
He represents a large class. You might as well attempt
to successfully ride two horses at the same time going in
opposite directions as to make folks believe you are a new
creature when they know your bad habits still cling to
you. Donkey parties, when we come right down to so-
cial thinking are more real than fantastic.
External performances are of no force in making a new
man. All of them may be set aside by the words: "Nei-
ther circumcision availeth nor uncircumcision, but a new
creature." You may be baptized with or in. all the water
of the State; you may have placed on your heads the
hands of all the bishops and prelates; but this avails noth-
ing if the heart is not clean and the spirit not right. You
may profess sanctiflcation, a state of sinless perfection in
the midst of a crooked and perverse generation, and the
profession is not worth a row of pins if it fails to show up
as good or better than men who do not profess it, but
100 SCRIPTURAL COMMENTS.
whose every day walk is evidence of their faith in Christ
and humility of life.
"O for a heart to praise my God,
A heart f»om sin set free,
A heart that always feels thy blood,
So freely spilt for me !"
Pray and sing that every morning. Help by your life
to make answer to the same, and you'll be in the kingdom
of heaven before vou know it. We all need to ask for the
mercy of God.
RELIGION KEEPS THE MIND.
"Let your moderation be known unto all men. The
Lord is at hand Let your requests be made known
unto God. And the peace of God, which passeth all un-
derstanding, shall keep your hearts and minds through
Christ Jesus." Phil. 4:5-7-
If the Apostle had said let your immoderation be
known unto all men, it would have exactly suited the gy-
rations of a lot of present day religious enthusiasts. The
working of miracles is out of date. A miracle is a devia-
tion from the laws of nature. We know that the law of
nature now admits of no exceptions. The disciples work-
ed miracles, but there is no history of any other class of
men doing so, except such as have turned out to be frauds.
Peace of God, which is a part of true religion, keeps not
only the heart, but the mind. These Christian Scientists
and other ministers who claim the almighty power in the
curing of incurable diseases are doing no little harm.
When I ask God to heal a sick man, the request is made
strictly on the condition if He so wills. If the man lives,
the prayer is answered; if he dies, the prayer is answered;
because it was in accordance with the law that he should
die. This writer is a very sick man. He has been in the
very shadow of death, and he knows and he writes it with-
out a tremor that his life hangs by a brittle thread — liable
SCEIPTUKAL COMMENTS. 101
to break any moment. Standing in the shadow, I claim
to be at least a good man, through the mercy and grace
of God. If it be God's will for me to linger and suffer, even
for years, I submit. If, on the other hand, it is His will
for me to pass through the valley and cross the river in a
shorter period, I submit. But I, as a minister of the Gos-
pel, do protest against the perpetration of much stuff that
is being given the people as truth. Here the other day a
man with Bright's disease claimed divine healing. Chris-
tian science did it. He was dead in a month. The scien-
tists would have said of his death, it was an illusion, the
dead body, funeral procession and' putting the body in the
grave. I believe God would cure men as quickly as he
would anybody if the cure could be legally made. I don't
own one dollar's worth of property, but I will give any
man $10,000 to cure me of my malady. This is a fraud.
"All that is born must die."
I clip the following from an editorial in the North Car-
olina Advocate, of the 2nd inst., entitled, ''Where is it
Going to End?"
"After a while it was so many 'converted, sanctified and
baptized with fire.' Then it was so many 'converted, sanc-
tified, baptized with fire, and moved to dance the holy
dance.' Now a writer in the Way of Faith caps the climax
by reporting the case of a brother, who, after having been
converted, sanctified, baptized with fire, and, probably,
dancing the holy dance, was healed of valvular disease of
the heart !
"We are always glad to acknowledge and appreciate
every blessing coming in the visitation of the Holy Ghost,
but we would like to know how many more blessings are
in the catalogue, and where the whole thing is going to
If I were to comment on everything I read in the edi-
torial department of the Advocate, suggestive of the im-
portance of exercising common sense in matters religious
as well as material, I would not be able to do the work in
102 SCEIPTUEAL COMMENTS.
the paper for which I am in duty bound to write each
The inference drawn from the above is that a man in
the midst of a religfous meeting hag been healed of valv-
ular disease of the heart. Now, I must say, in order to
speak the truth, that I do not believe it. He may have
been healed, but this healing only came about by the pro-
cess of law. This writer has, for four years, been seriously
afflicted with a similar trouble. It may be called a me-
chanical trouble. There is a lesion through which the
blood, or part of it, at every stroke of the heart, falls back,
regurgitates. All these years I have asked God to cure
me; I have asked faith. No man has more faith in His
word. The doctors tell me that there is some compensa-
tion going on by reason of the quiet life which I live, and
this compensation may continue, and, of course, if the
lesion should finally close and I again become a strong
man, God would have credit for the same, in that the cure
was wrought through and by force of His law, which is
always perfect. At the same time, when I awake in the
morning I thank Him for keeping me through the night,
and ask for His protecting care every day. Yesterday I
was very unwell, but this morning I am better; and with
a steady hand, and I think, a head not touched to any ec-
centricity, I write these lines.
My little girl said to me sometime ago: "Papa, I don't
see you down on your knees as much as I used to see you."
I explained to her that my joints w T ere stiff; that my knee
caps were not protected by flesh as they used to be. In
consequence of the stiffness it was hard for me to drop
down so often as in the days gone by. And then I told
her I was praying all the time. That effectual prayer was
not so much in the act of kneeling as in the spirit through
which we made our requests to God. That my whole life,
being one of physical helplessness, was a constant cry to
God for strength and grace to do and to suffer His will.
That when she was in school I was praying for her, and for
SCRIPTURAL COMMENTS. 1Q3
her mother engaged in her house work, and for the
Church, and the preachers, and for all the world. And
that I knew when she and her mother knelt in prayer they
never forgot to ask God to make me well. She then un-
derstood. And my friends who call on me say that in ask-
ing Louise on the street how is her papa, she invariably
replies, with a smile, "He's better!" And so he is. Bet-
ter furnished every day with grace from God's storehouse
to go on with his work trusting to have the ability to in-
spire men and women who read his words to live closer to
God, and as they journey to the land of which the Lord,
our God, said: "I will give it thee," to do so patiently,
cheerfully, faithfully, and at the same time wearing the
"white flower of holiness" and consecration. I sav, but
not in a spirit of bravado, as the man on the gallows
crying to the hangman, "Let her go," but with the spirit
of perfect trust in extreme trial, that I am ready; but
every day I fail not to say: "God be merciful to me a sin-
ner, and forgive my trespasses, as I forgive those who tres-
pass against me." I preached to the people that in the
severest trial and disappointment the religion of Christ
would be a sure and certain stay. I knew nothing then by
actual experience, only by observation, and what I gath-
ered from God's word. I never tried to prove it to be the
truth. I accepted it as the truth. When the time came
to me to test its truth by being placed in the furnace of
fire, dt was my only comfort and refuge; and now, after all
these years, I can say, by experience, I know He has never
left me, and even in my Gethsemane I often have a bap-
tism by reason of His presence. I have no time to discus*
mooted points. The night is coming and my work will
soon be done. While engaged as a minister of the Gospel
let my preaching be of a character to not disturb the faith
of the children of God. Let it be such as will keep them
in the old path, where they may find by walking therein
rest for their souls, and not of a character that will run
them out of the old paths and rush them on to the lima-
104 SCEIPTUKAL COMMENTS.
tic asylum. The asylums are full now, and God have mer-
cy on any preacher who uses and preaches doctrine which
runs the people crazy. "Let your moderation (common
sense) be known unto* all men." And the peace of God
will not only keep our hearts, but our minds, in Christ Je-
sus. (Phil. 4th chapter.) Religion ought not to make
A good man, but a fanatic, called on me. He paid me
the honor of saying that he thought me a Christian, but
that I didn't have enough of the Holy Ghost. I replied
that it would surprise me if I didn't have more than he. I
was very weak that day, my digestion was poor, my heart
weak. The fellow wanted me to rave, to jump out of bed
and dance the holy dance, cry out that God had healed
me and then go into a trance and see visions. But the
Holy Ghost told me to lie still; that the man meant well,
but had wheels in his head. I laid still. I obeyed the
Holy Ghost. "Faith cometh by hearing," not by seeing
visions or seeing anything else, "and hearing by the word
of God." A few days before this visit I had written a let-
ter to a* lady in the town thanking her for certain kind-
ness to me. After my friend left there came a reply from
the good woman, in which she thanked me for the words
of Scripture quoted in my letter. They had done her so
much good, and many precious words breathing a prayer
that God would again make me strong to do my loved
employ. And then, in the quiet of home, I received a
baptism with the Holy Spirit. I was so glad to get the
letter from the good woman, and happy because my
words in the name of the Lord had carried a benediction
to one who had recently laid to rest a husband and also a
noble, promising son.
The man who said I didn't have enough of the Holy
Ghost has gone crazy, so I am informed, and is in the asy-
lum, while I, through the mercy of God, am still at large
on a small scale.
You ask, referring to a certain matter, of which we all
SCRIPTURAL COMMENTS. 105
have knowledge, "and where is the whole thing going to
end?" It will end, unless checked, by a split in the Meth-
odist Church, and the prevalence of a superstition as rank
as ever blighted the cause of Christ. There are some
things carried on to-day in the name of Christ which
make His cause a by-word and a reproach. I am going to
steer away from all of it except the Gospel of Jesus as it
relates to repentance, regeneration and the necessity of
living a holy life, and die with a clear brain.
HE COULDN'T FAY THE PRICE.
"But when the young man heard that saying, he went
away sorrowful, for he had great possessions." Matthew
Christ wanted the young man to be consecrated, but
br him to attain that condition involved a price too much
for him to pay. In an interesting conversation a few
weeks ago, a very rich woman, who wants to be a disciple
of Christ, and though a member of the Church, has never
been satisfied with her life, asked me to give her the
meaning of consecration. I referred her to the words of
Christ to this rich young man as being a clear definition;
and also stated that, though different from a great many
preachers, especially those who did not wish to say any-
thing to the discomfort of the rich, I had no authority
whatever to take anything from the words of Christ. "Do
you mean, then, to preach that consecration means giv-
ing up everything for the cause?" she asked. "Yes, mad-
am," was my reply; "everything; time, self and earthly
stores." She didn't appear to like that doctrine, and
breathed a sigh, but not, apparently, of relief. She has
great possessions, and like the rich young man, wants to
keep them; but she will not do so very long.
The text is not a parable nor a part of one, but his-
tory. The young man mentioned came to Jesus with the
106 SCEIPTURAL COMMENTS.
inquiry: "What good thing shall I do that I may have
eternal life?" The Lord referred him to the duty of keep-
ing the Commandments. He had kept them from his
youth up, was his reply. Pretty good fellow. Jesus
Christ then said: "If thou will be perfect, go and sell all
that thou hast, and give to the poor, and thou shalt have
treasure in heaven, and come and follow me." But he
couldn't do that, and "went away sorrowful, for he had
great possessions." There are rich men who prefer to be
imperfect rather than pay the price, though they pretend
to have entered in the race as the followers of Jesus. Some
preachers tell the rich that the Lord didn't mean exactly
what He said in this case. According to their doctrine,
Jesus Christ must have been a man whose statements
were clothed with much ambiguity. But they don't strike
me that way. "Give to the poor." Many of them on
public occasions will give largely to the collections for
special purposes, but when the hat goes round for the
poor they may drop in a quarter. A Christian worker (?)
called in at a home where, from the early morning until
late at night a poor woman bent over her machine mak-
ing shirts at 3 cents each. She was actually giving her
life. No nourishing food, no fresh air, nothing but
grim poverty, and the despair of the man who will catch
at a straw. The fat, well-fed worker spoke to the wo-
man of the good God, His abundant mercies; and all the
time failed to note that here was a case where ample op-
portunity was ofrered to prove by a substantial benefac-
tion the truth of His words. But he was among the num-
ber who have eyes, but see not ; ears, but hear not ; nor un-
derstand, that the plaintive cry of this woman, "The poor
have no God," is in a large measure true.
The young man came running, and went away slowly
and sad. That's the way many do in the time of the re-
vival. They get on a boom. The evangelist goes away
with his pockets pretty well filled. The excitement dies,
and after a little while the spiritual status is again nor-
SOKIPTURAL COMMENTS. 107
mal. When men begin to look at the cost of discipleship
there is drifting. The religion of Jesus Christ in one sense
may be likened to leaven; it works noiselessly. The young
man came ready to do anything the Lord might com-
mand; but he went away unwilling to do the "one thing"
which he lacked. This conduct lead to the testimony
from Christ: "Verily, I say unto you, that a rich man
shall hardly enter into the kingdom of heaven." The
Scriptures preserve a solemn silence as to> the young man
after the incident calling forth the text. Of course he is
dead. But after a lapse of eighteen centuries he is still a
lively corpse, and his conduct ought to be a lesson. Where
will he stand when the great day comes? Where will
others stand who like him refuse to pay the price?
The doctrine taught by the text is simply this: Men
of means must unload if they really do wish to pass
through the golden gate. They should see that wealth
is really an obstacle in the way of personal salvation if
not properly used. The doctrine enunciated above is
strongly implied in such texts as the following: "Ye can-
not serve God and Mammon." "Seek first the kingdom
of God and His righteousness, and all these things shall
he added unto you." "It is easier for a camel to go
through the eye of a needle than for a rich man to enter
the kingdom of God." This doctrine must be true, for
Jesus taught it. The disciples were amazed at the teach-
ing, for there were many rich men in that day, and they
asked: "Who then can be saved?" But the answer:
"With men this is impossible, but with God all things are
possible," proves that the rich may get in. But as before
written, they must necessarily do a lot of the unloading
here. Not that this is the means of salvation, for redemp-
tion is not of works, but that it is a fruit of salvation; and
the rich man, who is saved does not hesitate to put every-
thing upon the altar of God, and then become God's
steward. The wisest man is he who is willing and does
act in this honored capacity.
108 SCBIPTUEAL COMMENTS.
The dangers in riches may be summed up in a few
points which I take from the discourse of one Samuel
Martin, who preached over fifty years ago, and whose
sermons and life brought forth the fruits of righteousness
in hundreds and thousands. He still lives. He says:
1. "Wealth is apt to beget a spirit of independence to
God. 'Beware lest thou forget the Lord thy God. And
when thy herds and thy flocks multiply, and thy silver and
gold is multiplied; and thou say in thine heart, my power
and the might of my hand hath gotten me this wealth/
The pursuit of salvation involves entire dependence to-
wards God; therefore, the man who is always talking of
what he has, as the result of his own brain and muscle
power, is mighty apt to exhibit that spirit of indepen-
dence which is, usually, an accomplishment of the acqui-
sition of wealth. The poor are really dependent upon the
caprice of others; they are pilgrims through a wilderness,
trusting that the manna may fall daily; the rich are the
citizens of the land, which to them flows with milk and
honey; and if they are wise they will see to it that none
of the pilgrims passing their way go without a sufficiency
of the needed nourishment to make comfortably the jour-
ney to Canaan. If the rich do not get too independent
they will have a chance to get through the gate.
2. "Wealth fosters pride. The rich man is wise in his
own conceit.' And the same felicitous writer, Solomon,
says: 'Wealth maketh many friends/ And it is right
it should. Christ teaches that we should n#F make to our-
selves friends with the mammon of unrighteousness. But
then, you know that there are friends and friends. But
don't use it for making friends of the character that only
follow you because you are rich. These are the kind who
only follow wealth or fame, and leave the wretch to> weep.
The snob must give up his snobbishness. 'God resisteth
the proud but giveth grace to the humble.' Wealth by
nourishing pride puts an obstacle in the way of progress
to the kingdom. If you really want to get in, be humble;
SCRIPTURAL COMMENTS. 109
use your means for the good of others, and there will be
a, chance for you to get through the gate.
3. "Wealth presents strong inducements to walk, in all
things, by sight. In the case of wealth the source of tem-
poral supply is visible. Such questions as, What shall we
eat? What shall we drink? Wherewithal shall we be
clothed? What appearance shall we make? What shall
we do? Where shall we go? With whom shall we asso-
ciate? are all answered by the wealth that is possessed.
The habit of walking by sight is thus readily formed. It
is dangerous to form this habit. Why? The just shall
live by faith.' 'He that believeth shall be saved.' And
faith is 'the substance of things expected, the evidence
of things not seen.' I believe in faith and in exercising
it. Had I not had my corn muffin for dinner to-day the
lack of it would not have disturbed my faith. Up to the
present the muffin has been ready all the time. So far on
the way to eternal life my faith has abided. If I were rich
I might be walking by sight. The rich, who do so, put
an impediment in the way. If they walk in the same way
as the poor who are rich in faith, there will be chance, so
the way-bill declares, for them to get through the gate."
There are other impediments which might be men-
tioned, but my pencil is getting short, and besides, I pre-
fer to prescribe in broken doses, and thereby not overdo
the patience of my patients; but do them good.
However, let me say, finally, to those of you who have
an abundance and realize that you are saved men and wo-
men, remember that God's grace is stronger than wealth.
"You are saved for God's sake," and not merely for your
own. You are saved to show forth His praise. Believe
that you are not your own. The use of your property for
Christ and for your fellow man will testify to the triumphs
of the Holy Spirit in your heart. That you may give this
testimony, spend not largely on yourself — but little on
dress — and nothing, it may be, on ornament. The finger
might keep to the hand without a ring, and the breast
110 SCEIPTUEAL COMMENTS.
might respire without a jewel. Let not the adorning of
either sex be "that outward adorning of plaiting the hair,
and of wearing of gold^ and putting on of apparel." Sure
as you are born, too much of this is sinful. A woman,
sitting in a fine church, with a fifty dollar dress and a hun-
dred dollars in jewelry on her person is according to Scrip-
ture, not likely to get through the gate; if it happens
somebody living near her is not able to buy a cheap dress
that she may go to hear the word of God. The rich folks,
and all others possessed of inordinate pride, and some of
the poor have this also, had best watch. In the great
day you may not find the latch to the golden gate. There
is a chance for you to find it now. "Seek and ye shall
find." "Mind not high things, condescend to men of low
estate. Be clothed with humility."
"I charge you that are rich in this world, that ye be
not high minded, nor trust in uncertain riches, but in the
living God, who giveth us richly all things we enjoy. That
ye do good, that ye be rich in good works, ready to dis-
tribute, willing to communicate; laying up in store for
yourselves a good foundation against the time to come,
that ye may lay hold on eternal life." Remember who
uses these words. Do what He says; begin at once, and
you will then be apt to get through the golden gate. But
perhaps you prefer the pleasures of sin for a season. But
this pleasure is without profit — it costs more as an in-
vestment than it brings in paying dividends. Better do
what God says. Amen.
THE WIDOW'S IMPORTUNITY.
"Yet because this widow troubleth me, I will avenge
her, lest by her continual coming she weary me." Luke
That was the idea of the unjust judge. He would grant
the widow's prayer, not that he had any special inclina-
SCRIPTUKAL COMMENTS. HI
tion, prompted by piety or philanthropy, but that he
might be rid of her. She had frequently called and found
him to be an exceedingly hard case; for he "feared not
God, neither regarded man." It is difficult to withstand
a woman. When she says a certain thing is to be done it
generally turns out as she has planned. I know one who
for a year or more has been asking for a table cloth. Her
husband thinks it is not needed, but she means to have
it, and her importunity will fetch the desired article of
domestic economy. How much money would a man
raise for a church entertainment? Put a woman in charge
and everybody gives. Then women pray more than men.
There are scores of men who would have never been any-
thing but for a faithful, praying woman. This woman,
however, had no husband. But she had an adversary, an
enemy, who was using her ill. She carried the matter to
a judge, and he, finally, though not looking into the mer-
its of the case, gave the relief demanded in the complaint.
He was willing to do anything to be spared her continual
worry. The Savior spoke of this judge and the woman
petitioner to> point the lesson of persistent, never ceasing
prayer. "That man ought always to pray and not to
faint." Many faint by the wayside, give up the struggle
and say: "It is vain trying to serve God." But this is
wrong; it is not vain. He answers prayer, and rewards
faithful service. He is bound to give unto them that ask,
for He so promises and He cannot lie. In September
last I came to Jonesboro and struck tent, without ability
to work, except occasionally to use my pencil. We rent-
ed a house and went into winter quarters. One evening
sitting before the fire thinking how few were the dollars
in hand to keep up necessary expenses, and watching the
glow of the firelight as it fell upon the brown locks of the
little head so trustingly resting against my knee, the
thought, with irresistible force, came to my mind, how
may I provide for her, her mother and myself? How sup-
plement the small, but nevertheless valuable, income paid
112 SCEIPTUKAL COMMENTS.
by the conference, and the two lodges of which I am a
member? And God Almighty, recognizing this as a
prayer, showed the way. That's all there is in it. It came
as the result of faith in Him with some nerve thrown in.
This world is the place where faith gets its reward. If
mine should give way at this stage of the proceedings,
darkness, without hope, would be the result. If you fail
to press on there will be no reward in this life, and that
is the one that interests me now. "I had fainted, unless
I had believed to see the goodness of the Lord in the land
of the living." That's the point; it is plainly marked.
We see the goodness of the Lord here, and do not wait
to reach heaven for its exhibition.
However often you may go to God with your petitions
He does not become weary. Your tears, afflictions and
helplessness appeal to Him, and He cannot be unmindful
of infirmity. This is the proper way of looking at condi-
tions which otherwise would be sources of worry and per-
Another personal illustration, if you please. We could
afford to buy but a quart of milk per day. It takes nearly
that much for me, as I use nothing in liquid form except
a cup of coffee at breakfast and water during the day. My
little girl had said she hoped some day we could have milk
to go round. Of course she had part of the quart. What
she said put me to thinking. We must have a cow. It
you ask for one let it be of good quality. I wrote for
prices. Answer came; would let me know in a few days.
Two weeks passed. One letter' brings surprise, though
it should not be that when God answers prayer. Here
is the contents of the letter: "Dolly Lawrence,, fine little
cow, shipped you to-day with my best wishes and compli-
ments; hope she will reach you in good order." Dolly
is full blooded Jersey. She is out in the yard and my
wife is milking her. The little girl now knows there will
be "plenty of milk to go round." It was not necessary
for me to get on my knees and ask. I let the request be
SCKIPTUEAL COMMENTS. 113
made known in faith and you note the result. A friend
said to my wife that he would like her to write and ask
the good man to send him one. She replied that he was
not sick. But he answered he had not been feeling at all
well for several weeks. I am almost persuaded to think
that the pretty cow was set aside for me about the time
of entering into this work. Of course I didn't know it;
but the Father did. And His servant who sent the gift,
in the time of final rewards, will have many to say of him,
"I was hungry and he gave me meat." Prayer is desire;
and this need not be expressed in words if you really have
faith. The heavenly Father knoweth your needs; and
He promises under any circumstances to supply them.
The argument in this parable "is cumulative — if the
widow prevailed over such indifference, and without an
advocate wrested justice from such a judge when there
was only his selfishness to appeal to — how much more
shall the believer prevail when he meets everlasting love,
as well as infinite equity in the court, has an all powerful
advocate, and finds every perfection of the judge arrayed
on his side!"
There is a promise to all of God's children that He will
see them through; and the men who cannot bank on
divine promise need not expect anything. "Knock and
it shall be opened unto you." But the door doesn't swing
on its hinges to the knock of unbelief.
Are any of my readers in darkness or sorrow? Re-
member it is but for "a little while and the darkness flees
away. Let there be no impatience under divine discip-
line. A refiner and purifier of silver sits beside his cruci-
ble, watching his precious metal; for he knows that one
degree of heat beyond what is necessary to release the
dross is injurious to the metal. And God does not forget
or neglect His saints when He subjects them to the cruci-
ble of sorrow. He watches the process and puts out the
fires so soon as their work is accomplished."
But until vour work is ended you will need divine
114: SCEIPTURAL COMMENTS.
strength to do it as God wants it done and you must ask.
Him for the strength.
If you have been trying to live without prayer, repent,
of this sin; knock at the door, go in, and find pasture.
LIARS, THEIR DOOM.
"And all liars, shall have their part in the lake which
burneth with fire and brimstone: which is the second
death." — Rev. 21:8.
The book of Revelation is the last message from Christ.
Accepting as a fact that the giver of this message was
never known to tell an untruth, or to evade a question;,
accepting as a fact that He tells the truth in this message,
it appears as if there is a mighty hot time coming for liars.
If they believed the text it strikes me they would be on
the alert to make amendment, especially as to this habit.
People, generally, are averse to the fire and brimstone
doctrine, although, it is stated with a positiveness that
should admit of no doubt. The Bible is not a doubt book
on any class of sin and here I give some instances of liars
and lying as laid down therein: The devil, Gen. 3:4-15;
Cain, Gen. 4:9; Sarah, Gen. 18:15; Jacob, Gen. 27:19;
Joseph's brethren, Gen. 37:31, 32; Gibeonites, Josh. 9:9;
Sampson, Judges 16:10; Saul, I Sam. 15:13; Michal, I
Sam. 19:14; David, I Sam. 21:2; Prophet of Bethel, I
Kings 13:18; Gehazi, II. Kings 5:22; Job's friends, Job
13:4; Ninevites Neh. 3:1; Peter, Matt. 26:72; Ananias,
Acts 5:5; Cretians, Tit. 1 :i2. It will pay you to read this
Scripture here indicated. Putting the present time in
conjunction with that of which this Scripture speaks and
all intervening time, we may well say with the immortal
bard, "Lord, Lord, how is this world given to
lying!" There is no excuse for a lie even un-
der pressure. The devil is the father of liars
and is the first of whom we have record. "Among
SCRIPTURAL COMMENTS. 115
other hideous and awful sins, lying is put down
as one of the damning vices. Adulterers, whoremongers,
drunkards, railers, and the like, shall not inherit the king-
dom of God, and lying is put in the black category of
these crimes." No being deserves execration more than
a liar; and a lie is a lie even if it be what is called a "white
lie." If you mean to escape the second death, "fire and
brimstone," you must leave off lying.
The mother, who hasn't grit sufficient to tell her child
that she can have no more cake, but instead, tells her that
the cake is all gone, when there is more in the pantry and
the child knows it, is making for the lake; and setting an
example, that if the child follows, will make it a liar. The
father, who speaks an untruth before his son, need not be
surprised when the son lies to him. The doctrine of sow-
ing and reaping applies to the practice of falsehood and
parents in this respect should certainly piit a close guard
on their mouths. This sin of lying is universal,
and probably no man living has not in one or more
respects been guilty of thus offending. The "mystery of
iniquity" is something calculated to bring wonder when
a professed Christian is found guilty. And then, there is
the preacher who holds a revival and the account given
s that "there were fifty conversions—when probably there
were not a half dozen, for conversion is a wonderful
change in man — that forty joined the church, and others
of the converts will join." This may or may not be true.
Of course if one tells a falsehood by mistake he is not
guilty of the crime, but telling as a fact, what one knows
to be not true, puts him in the category of liars; and he is
on the way to the lake. There is one thing certain — the
truth can be told. And when it is spoken or written
plainly, simply, without technical language, explanation
is never necessary. It is a very uncomfortable business
to be engaged in — that of having to explain. It might
be well for the people who sing, "Jesus, I my cross have
taken, all to leave and follow thee," to stop and think a
116 SOEIPTUEAL COMMENTS.
moment on what they are telling Jesus. What have they
left? And what forsaken? I had a very intelligent En-
glishman as superintendent of a Sunday school. He was
a matter of fact, plain/ business man, and carried these
characteristics into his religious work. The school was
fond of singing, "Is my name written there?" The super-
intendent was a good singer, but when this hymn was an-
nounced he invariably asked the school to omit the first
verse, beginning with the words, "I care not for riches,
neither silver nor gold." He was a merchant and six
days weekly was gathering in the shekels, and he said
somehow, it made him feel streaked to sing those words.
But it is said, though I do not endorse the theology, that
if you do not mean to tell a story, it makes no difference.
But I cannot see who has the authority to draw the line.
There are many different kinds of liars. Some lie di-
rectly, others indirectly. Among the latter is the fellow
who withholds the truth. He goes on the stand and
takes the oath to tell the truth, the whole truth, and
nothing but the truth. The lawyer instructs him to
state to his honor and the jury all he knows about the
matter between A and B. He may answer truthfully
every question put to him, but if he fails to tell one he
knows, he is a liar; for he swore to tell the whole truth;
and part of the knowledge he had has been withheld.
Brethren, this sin of lying is awful and more fearful when
seen in men who are high in religious work. Then, there
is the lie indulged by the good sister of the fashionable
world. She sees a woman coming whom she knows to
be a bore and directs the servant to go to the door and say
her lady is "not in." And then the lady consoles the con-
science, still sensitive, with the doctrine. I wasn't "in"
to her. Better to have been bored awhile, and showed it,
/ than to lie. The merchants, the clerks, the lawyers, the
doctors, the preachers, the newspapers, and many other
good people have made mistakes in this direction, but in
the long run failure to bring out the whole truth has
SCULPTURAL COMMENTS. 117
brought them no good. It is best always to tell the truth,
even if one has to suffer for it. Sometime ago I remark-
ed to a good friend what he thought of the movement to
establish a paper which would never permit any news ex-
cept what was known to be the truth. To print no
advertisements with a single loophole. "Well," said he,
"if you've got some money, and want to lose it, put it in
that kind of a paper." He knew something of the busi-
ness and his direct way of answering my question rather
discouraged the project. But the truth, in the end, will
pay; it always pays. "Let Christians do right and tell
the truth if the heavens fall. It will all be right, no mat-
ter what the emergency or apparent consequences here
below." "Lying is but one of the black features and sad
evidences of the doctrine of universal and total de-
pravity." "Sin has many tools, but a lie is the handle
which fits them all."
It is certain the text makes no discrimination. "Fire
and brimstone" is the pay, finally, for lying. But, not-
withstanding, there are lots of men and women who really
appear to enjoy the business, and act as if they couldn't
quit it. There is no chance for them according to the
A BISHOP'S SERMON.
I have the pleasure this week of giving my readers a
short sermon of Bishop E. H. Hendrix of the Southern
M. E. Church. He, as all our bishops, speaks clearly, plain-
ly, simply, the old story, that we all love so well. The ser-
mon, of condensed power, is taken from the Epworth
Messenger, Memphis, Tenn. It is remarkable for its
"Text: Tor when we were yet without strength, in
due time Christ died for the ungodly.' Rom. 5:6. Why
did Christ delay His coming? He was not ready. It was
a great disappointment to the people for a long time.
118 SCRIPTURAL COMMENTS.
New tribes came upon the stage of action, but to pass
away as the years rolled by. Why did He not come in
Noah's time? Why not in Moses' time? Because God
had other purposes in, view. Four thousand years had
passed before God's promises were realized. It was not
because He was not willing to come. The time was not
yet ripe. This delay was in accordance with God's plan.
With God this world is not a week old. A year with God
is but a day. We are but in the morning of the world's
history. We are just beginning to open the first pages.
"When the angels announced the coming of Jesus, and
that all men were to be saved, the world took on a new
life. Did you ever think how important this word 'all' is?
Why it occurs 5,500 times in the Scriptures. The Chris-
tian religion has caused all men to think. God's purposes
were fully accomplished when Christ did come. Had He
come before this time, perhaps His record might have
been lost. Now we have a record that can't be lost, for
all time dates from the birth of Christ. His birth pro-
foundly affected the world, and everything celebrates it.
"The Jews were God's chosen people, but no less so
than the Romans, but neither understood the importance
of the Scriptures. Nevertheless He was simply making
preparations for His coming. He has come to be our
burden-bearer. He is our comfort. The literature, mu-
sic, art of our land all tell of the coming of Christ. He is
our Savior — come to take away our sins and lead us to
glory and to God. He cannot be taken away from us.
You can take a sunbeam and extract a particular color
from it quite as easily as you can take Christ out of the
hearts of men. Therefore, beloved, come and accept this
Christ, the author and finisher of our salvation."
Not by way of embellishment, but by exhortation, let
us note a few points.
1. "He is our Savior — come to take away our sins
and lead us to glory and to God." There is a great preach-
er for you, standing in the old paths, and pointing the
SC&IPTUKAL COMMENTS. 119
2. As easy to take a particular color out of a sunbeam
as to take Christ out of the hearts of men. Beautiful and
strong illustration. I have no faith in the religion of the
man who is for Christ one minute and the devil the next.
Very doubtful case. When men are converted, saved by
Christ, it to my mind seems impossible that they should
desire fellowship with Belial. Taking a particular color
from a sunbeam would be a difficult piece of work. To
take Christ out of the heart, equally so.
3. "Therefore, beloved, come and accept this Christ,
the author and finisher of our salvation." The last word
is a mountain of meaning. The author and finisher. Yet,
men are heard to pray: "Oh Lord, help these poor peni-
tents to work out their own salvation," when this Scrip-
ture, as interpreted, has no reference whatever to the un-
converted. The words, addressed by the Apostle, were
to the Christian Philippians (2:12): "Wherefore, my be-
loved, as ye have always obeyed, not as in my presence
only, but now much more in my absence, work out your
own salvation with fear and trembling." Work it out,
now that you have it; "that ye may be blameless, and
harmless, the Sons of God, without rebuke, in the midst
of a crooked and perverse nation, among whom ye shine
as lights in the world." Phil. 2:15.
Here, my friend, is a little present, a token of my love;
will you accept it? Yes, with pleasure and thanks. Here,
sinner, is a Savior, one who died for you; will you accept
Him? And many say no, when to accept in this instance
would have been as easy as in the matter of the token.
But others do obey the voice, accept the salvation, and
are happy; and know that Christ is in them all the time
helping them to work out their salvation; and thereby
they shine as lights in the world. "Zacchaeus, make
haste, and come down; for to-day I must abide at thy
house. And he made haste, and came down, and receiv-
ed Him joyfully. 1 ' "And Jesus said, this day is salvation
come to this house." Did this Publican work it out be-
fore he got it? Sinner, come down; Jesus is ready.
120 SCEIPTURAL COMMENTS.
A WOMAN AND HER PRIDE.
Prov. 13:10. "An high look and a proud heart is sin."
21:4. "Every one that is proud is an abomination to the
Lord." 16:5. "If ye forgive not men their trespasses,
neither will your Father forgive your trespasses." Matt.
Here it is. Pride stirs strife and continues contention.
It is sin, violated law. The possessor of it is an abomina-
tion in the sight of God. It is a barrier in the way of life.
It causes an offended one to say, I will never forgive that
man nor that woman. It is then certain when such an
one prays the Lord's prayer the act is mockery.
Here is a letter from a woman who has been passing
through great trials. I know her well, and in quoting
part of the letter, I make no breach of confidence. No
woman with similar spirit can read it without interest,
and I trust, not without profit. I know the writer has
suffered. I know she was wronged, dreadfully so, by one
who should have kept her hand on her mouth. The of-
fended and maligned woman had said, "I will never for-
give her." She writes:
"I received your book. I wish I could tell you how I
enjoyed reading it, and how much good it did my soul.
If able I would send you $25 for it, or even more than
that. It came to me like a message from God. I was in
a great conflict with the devil, as I call it now. Pride over
a matter I will tell you about It takes much to
arouse my anger; but when it is, it becomes hard for me
to forgive an injury I received a letter of apology
and your book at the same time. It liked to have killed
me. I did wish she hadn't done that, as I could not see
how I could ever look over the insult. I became so nerv-
ous and worked up over it, I could hardly stand it; for I
knew it was my duty to forgive. But could I, and mean
it? (Noble woman.) After I talked with my husband, I
could not decide; and he went to sleep. Then I took
your book and read and read till 1 o'clock. I felt worse
SCRIPTUEAL COMMENTS. 121
nd worse about not being willing to forgive. I tried to
nd a place in there where there would be an excuse for
ay case; but not one. The more I read the more I was
it. I could only think of myself as the proud and elder
rother of the prodigal; and still could not consent to
toop to forgive her. But by the time I was through
eading, and praying, my heart was softened some; and I
/ent to bed with an aching head. I prayed God to give
le grace to overcome the proud spirit by morning. It
ame and found me still rebellious. (My, wasn't she hav-
ig a conflict?) I felt mean, and also sorry for my little
hildren. I grabbed the book again. Read through it;
nd some of the places over and over again. I got on my
nees once more, and prayed till I was assured that God
ad given me grace to forgive her, and strength to tram-
le that proud spirit under my feet. I feel like a new wo-
lan now, and shall always fight the proud spirit. I want-
d to tell you how much good the book did me. I needed
ome one to urge me and convict me of sin. And now I
m so thankful that I can say, truthfully, for I always
ated a lie, I forgive you." Brothers and sisters, she had
bitter, bitter struggle; but she won the fight. Blessed,
oble, glorious woman, though hundreds of miles from
le, I feel the presence of your spirit of self-sacrifice hov-
ring around me as I write these lines. You have won
be crown of victory, in which shine, with resplendent lus-
re, the jewels of humility. You have forgiven a trespass,
nd "your heavenly Father will forgive you." The dis-
retion of man deferreth his anger, and it is glory to pass
ver a transgression. Prov. 19:11. "He that is slow to
nger is better than the mighty; and he that ruleth his
pint than he that taketh a city." Prov. 16:32.
The successful ones described in these two passages
re the true heroes and heroines of earth.
It takes more real courage to subdue and rule one's
wn spirit, in the matter of forgiveness of injury, than
- does to go forth into sanguinary warfare. You have
122 SCRIPTURAL COMMENTS.
the music and the cause, for which you fight, to urge you
on in the latter; but in the former only the command of
God. That is enough; but how few, comparatively, obey
it, and fight selfism, and gain the greatest of all victories.
DON'T TAKE SKIMMED MILK.
"As new born babes, desire the sincere milk of the
word, that you may grow thereby." I. Peter 2:2.
Anything that one loves that is what he is likely to use.
If he has tasted that the Lord is gracious he will feed him-
self largely from the supplies furnished by his heavenly
Father. He will not spend money for that which is not
bread; nor will he labor for that which satisfieth not. Men
who wish to have nourishing food will patronize only
those who give the best. This is specially true as to the
milk they drink. They do not want it with the cream off.
Skimmed milk, it is said, is good as a diuretic; but for the
purpose* of strength it helps but little. If anything ap-
pears in this department of The Observer that is not
worth reading, it is in no sense a product of skimmed
milk. I drink about six pints per day; but my wife is suf-
ficiently well acquainted with me to> know that I do not
take it skimmed. And it is the indispensable requisite to
my physical existence. Likewise the sincere milk of
God's word is necessary to my complete equipment. The
"Grand Old Man," who has recently breathed his last,
would have never been the great character that he was in
life had it not been for the "The Impregnable Rock of
Holy Scripture," from which he has, all his life, imbibed
the sincere milk of the word that made him one of full
stature long years ago, and gave him the right to the hon-
orable title, "Grand Old Man." Those who love the Bi-
ble will draw from it, read it, mark it, digest it, live it,
prove it. Don't tell me that the Word of God is a pre-
cious book to you when you are more filled with the latest
SCRIPTURAL COMMENTS. 123
novel than you are of it. Such a statement is not in ac-
cordance with the facts in the case. There are lots of pro-
fessors of religion to-day that any jury, selected at ran-
dom, would find "not guilty" of being Christians without
leaving the box. Their lives are in evidence against their
professions. If you grow strong as Christians the pure
milk is essential. If the preacher doesn't give it to you
go to the dairy house and draw for yourselves. You will
be surprised at the interest taken in the Book by your-
self, when you look at it, and read it, because of your
fondness for it.
The desires of new-born babes after milk are ardent,
strong and impatient. As a new-born babe, when pinch-
ed with hunger or parched with thirst, manifests such an
eagerness to obtain milk, so also should every child of
grace evince a similar disposition by his love to and
searching after the milk of the Word; "desire it," saith
the Apostle, "that ye may grow thereby;" feed on it, that
ye may be strengthened by it. Nothing can satisfy the
cravings of an infant like milk; neither will anything sat-
isfy the Christian but Christ ; hence he searches the Word
that testifies of Him. John 5:39. The infant desires the
milk just as nature has prepared it; so does the believer
"desire the sincere milk of the Word," without the least
adulteration of art, eloquence, or any other mixture of
men. Psalms 19:7-8. The desires of a natural babe are
accompanied with endeavors to obtain the milk. A sight
of the breast, merely, would not satisfy, but rather in-
crease its desires. And such are the active desires of a
sincere Christian after the Word of God, that they can
never be satisfied without it. Whenever you hear the
Word, "take heed how ye hear," lest what you obtain be
skimmed milk, which has been deprived of its nourish-
ing and strengthening qualities. Mind that nothing is
taken from it. See that it is not "watered milk." There
is a curse and a woe upon any man who takes from or
adds to it. A colored Baptist minister who was cutting
124 SOEIPTUEAL COMMENTS.
wood for me last winter said: "Mr. John, don't you be-
lieve that the Master wants us to preach just the Bible,
His Word?" "That's right, Sidney," was the reply.
"Well," he continued, "I can't read it much, but Susie
can. She reads me a few verses every now and then.
These I try to remember and preach to the darkeys on
Sunday." I told him that was the way to do; and when
he preached what Susie read to him out of that Book he
was proclaiming what the Apostle instructed us all,
through his Epistle to Timothy, to preach. So great is
Sidney's desire for the Word that on every opportunity
he has Susie to read it to him. Sidney is a good negro,
and there is no discount on his religion, or Susie's either.
When will this be? "They shall beat their swords into
plough-shares, and their spears into pruning hooks; na-
tion shall not lift up sword against nation; neither shall
they learn war any more." Isaiah, 2:4. When will this
time come! Would that it were here now. Of course
the prophet knew what he was talking about, but judging
from the present situation of affairs, the time is far in the
future. And if our country is to receive no aid from the
people whom she desires to assist the conflict must nec-
essarily be prolonged. The words of the general that it
would all be over in two weeks were not spoken in jest;
but certainly, they do not appear now to have been the
truth. We are all trusting in the Lord that He is on the
American side. He is, if that is the right side. But when
the greatest Christian nation on the face of the earth
picks up the sword and goes into a war, that may, in time,
involve all the world, it looks as if the time for the ful-
fillment of the text is far away. I am not writing in a
spirit of criticism, but only to prove that the present sur-
roundings indicate that the time when the people will
learn to war no more has not come. Would to God it
had. The English papers said months ago that there
would be disasters on the sea, but nothing to compare
with what would be when the American army faced 100,-
SCRIPTURAL COMMENTS. 125
ooo Spanish soldiers on the island of Cuba. And espeei-
cially is this likely to be true when we do not know as a
fact that the insurgents will be of material aid to the
country which goes to Cuba as the good Samaritan. Has,
or did the government count the cost?
SUCCESSFUL RELIGIOUS WORK.
Evangelist R. V. Miller, Asheville, who has been con-
ducting a series of religious services in Charlotte during
the past week, is making a success of the work to which
he devotes himself. The fact that he does succeed is due
to one thing, mainly, preaching the word. It is my con-
viction that any man possessed of common sense and true
religion, which is always accompanied with a baptism of
the Holy Spirit, will be successful at all times and among
all classes in the work of the Lord. The wisdom of man
is foolishness with God,therefore, it becomes necessary if
a preacher leads men to Christ, that he be forgetful of
himself. The greatest salvation is that which does save
a man from self. It has been a pleasure to me to meet
Mr. Miller during the past week, and to talk with him on
things pertaining to the kingdom. Of course, parts of
the doctrine he preaches do not always please the ortho-
dox, but like John the Baptist, when he told Herod that
he was out of order in living with his brother's wife and
lost his head in consequence of such preaching, so in this
day, the preacher, who comes red-hot before the people
with the word, "Thou art the man," etc., in the John the
Baptist and Nathan style, will be apt, occasionally, to
raise the dust. The Word of God is mighty penetrating.
The Chinaman said he was down on the Bible because the
Bible was down on him. The Chinaman is not the only
fellow who shows a lack of appreciation. But, atter all,
the people, generally, esteem the Word itself more than
they do pyrotechnics. The gentleman with whom I am
126 SCRIPTURAL COMMENTS.
a guest asked his wife if she had told the boy to rub the
horse down, to which she replied, "Yes, and told him to
rub him up too." That's a good idea. Rubbing the peo-
ple just one way all the time makes them think too highly
of self. When you rub the other way they may kick a lit-
tle, but that will be over after awhile. Some folks would
not enjoy this world at all if they didn't kick occasionally.
They usually quit it some time. Jesus Himself spoke to
Paul, and said: "Saul, Saul, it is hard for thee to
kick against the pricks." We all need to be prodded
with the goad. Preaching what God commands will in-
variably fetch success. His Word cannot return unto
Him void. It must accomplish His purpose.
"The Lord has promised good to me,
His Word my hope secures,
He will my shield and portion be
As long as life endures."
Preach, teach, all things that are commanded, and He
is with us to the end. God bless the special services be-
ing held in all parts of the city to-day.
GLAD TO GO TO CHURCH.
"I was glad when they said unto me, let us go into the
house of the Lord." Ps. 122:1.
It has been a long time since it was my pleasure to go
to church. Being in Charlotte last Sunday morning, it
was a privilege to worship at Brevard Street Church. The
pastor of this congregation wrote me last winter that he
and his congregation were praying for the restoration of
this writer's health, and that he wanted me to wire him if
my condition would justify coming to Charlotte and oc-
cupying his pulpit the next Sunday. He was expecting
a rather speedy answer, and that is right, for God says:
"Ask, and you shall receive," and does not say that the
answer will not be immediately. But any way, enough of
SCRIPTURAL COMMENTS. 127
prayer was answered, when on last Sunday morning the
carriage came to the gate, and my host said, "Come, let
us go to church." My readers, you will never fully know
the joy there is in attending the service of God until you,
through affliction, are deprived of the same. There are
many things for which we may well be glad. But my
gladness mostly on this occasion was due to the fact that
I had the privilege and the ability to enter the house of
the Lord. The preacher was prepared for the occasion.
His text: "Brethren, pray for us." Not for him indi-
vidually, but for him as the exponent of the Gospel; that
it might have free course, a clear track, run and be glori-
fied. The discourse was plain, practical, and evidently
studied. He said he felt as much the importance of mak-
ing the point plain, and delivering the message properly,
as the Apostle who wrote the inspired words of the text.
Well, I didn't see much display in the little church. There
were no gaily dressed people; no show; no great amount
of form. Yet, the congregation appeared to realize that
this was the Lord's house, and while Satan gathers some-
times in the congregation with the Sons of God, if he was
at Brevard Street Sunday morning I didn't see him.
Sitting on the stand listening to the preacher and looking
on the congregation, attentive and in the spirit of wor-
ship, my heart again said: "I was glad when they said
unto me, let us go into the house of the Lord." The
preacher was in earnest when he called for co-operation.
"Brethren, pray for us." Do you know the great amount
of good that you do, my reader, for your pastor, when he
knows you are praying for him — for him, that in his hands
the Word of God may not suffer, but run, have free
course, and be glorified, in that sinners are saved and the
saints edified and strengthened. The preacher finished
his task and asked, Methodist-like, if I had anything to
say. Not being in preaching trim, my words were few.
But it gave me pleasure to thank the people for their in-
terest in my welfare, and to make the statement that in
128 SCRIPTURAL COMMENTS.
answer to their prayers I was with them one time any
way. It occurred to me, however, to make the point that
in order to have God ready to answer prayer the petition
must be in proper condition. If God's words do not abide
in the Christian, if the Christian does not abide in Christ,
if knowing the commands of God and he is lacking in
obedience to them; then, he might as well not ask any-
thing, for God doesn't hear people who profess to be His
followers, but don't follow. If His people, called by His
name, humble themselves, turn away from sin, and pray,
then He hears; otherwise, He doesn't. Iniquity in the
heart of the professed child of God separates. So if we
confess our sins and forsake the same, then we may come
boldly to the throne of grace, and have the check drawn
on this bank honored for any amount desired. Well, the
services ended. And at dinner again the text was in
mind. So this morning, if you will repent of all sin and
pray that God may be with your preacher in the service,
it will be answered; your preacher will be helped; you will
have more of your Master's character and disposition; and
likely, Say with truth: "I was glad when they said unto
me, let us go into the house of the Lord." Suppose you
try it, and note how you feel when you return home from
the house of the Lord.
SCEIPTUKAL COMMENTS. 129
THE EVERLASTING ARMS.
"The eternal God is thy refuge, and underneath are the everlasting
arms."— Deut. 33:27.
Art thou sunk in depths of sorrow
Where no arm can reach so low ?
There is One whose arms almighty
Reach beyond the deepest woe.
God the eternal is thy refuge,
Let it still thy wild alarms;
Underneath thy deepest sorrow
Are the everlasting arms.
Other arms grow faint and weary,
These can never faint nor fail;
Others reach our mount of blessing,
These our lowest, loneliest vale.
Oh, that all might know his friendship!
Oh, that all might know his charms!
Oh, that all might have beneath them
Jesus' everlasting arms.
"Underneath us" — oh, how easy!
We have not to mount on high,
But to sink into the fullness
And in trustful weakness lie.
And we find our humbling failures
Save us from the strength that harms;
We may fail, but "Underneath us
Are the everlasting arms."
Arms of Jesus! fold me closer
To thy strong and loving breast,
Till my spirit on thy bosom
Finds its everlasting rest;
And, when Times' last sands are sinking,
Shield my heart from all alarms,
Softly whispering— "Underneath Thee
Are the everlasting arms."
130 SCRIPTURAL COMMENTS.
SPOTS, WRINKLES, BLEMISHES.
Brethren, I call your attention to Ephesians 5:25:.
"That he might present it to himself a glorious church*,
not having spot, or wrmkle, or any such thing; but that
it should be holy and without blemish."
That He has been unable thus far to make such presen-
tation of His idea of a church goes without saying. This-
fact all will admit. Failure to attain His ideal is not to be
attributed to fault in Him, nor to the means available to-
every sect of Christians to meet the desired end. That
the Apostle Paul saw spots on the early church none will
deny. Without depreciating the good accomplished by
the church, we must not close our eyes to the blemishes..
To see the spots on the sun, it being so far away, a glass
is necessary. To see them on the church, it being so near
us, magnifying power is unnecessary. The idea in preach-
ing, as some one recently remarked, is not so much to
fetch new teaching out of the Bible as it is to keep the
people reminded of the old. And I fear that this duty is
often forgotten, as preachers conceive the idea that they
must give" the people something that will be spoken of as
a deep and profound discourse. The story of redemption
is couched in language that makes it beautiful for its sim-
plicity. The man whose only desire is to preach a "big
sermon" is a wrinkle seen and known of all men. We
should owe men nothing but to love them. We often ex-
hibit our love by reproof. This is given, not that we love
men less, but Christ's Church more. In a verse preceding-
the text we read that "Christ also loved the church," and
the proof of this stands out boldly in the concluding
clause, "and gave Himself for it." So far as we know, but
for His death there would have been no Christian Church.
And because His blood was the purchase price, He wants
it to be holy and without blemish. This is a reasonable
desire. He loves the church as man loves, or ought to
love, his wife. He speaks of the church as His bride. It
would be difficult to think of a beautiful bride as impure
SCEIPTUEAL COMMENTS. 131
in heart or life. But the church is spotted. Why? There
are many causes. Sometimes it may be the preacher.
When this is true it puts a fearful stain on the body of
Christ. The earlier the body is rid of such a member the
better for the body.
But my purpose just now is to make mention of the of-
ficial members whose life is of a character damaging to
Zion. What character does the law of the church, based
on the Word of God, require in an official member? Look,
if you please, on page 87, Discipline, question 2. Note
the answer: "Let the stewards be men of solid piety."
The law must mean what it says. I take this official not
in a personal, but in a representative capacity of the en-
tire body of officials. It is important that all be solid in
piety; but especially that it be manifested in the lives of
the men who constitute the official contingent. It will
not be out of tune to charge that imperfections and blem-
ishes are due to the fact that these brethren — no omnibus
bill — are frequently so derelict in the performance of known
duties that the church suffers in consequence. Official
members are supposed to be guides and examples. No-
thing cripples the church more than men of questionable
character and known violators of good morals. If men
like these are kept in office when will Christ make the de-
sired presentation of the text? Never! The law ought
to be changed so that the preacher may not be required
to do the nominating. The present law is often a source
of great embarrassment to him. For instance, the fourth
quarterly conference elects the stewards. The next year
a new preacher comes to the work and finds certain men
in official positions, and for illustrative purpose will say
he finds some offending one or more of the following
1. Does not attend the official meetings and appears
to take little interest in the management of the affairs of
2. Does not attend the preaching of the Word regit-
132 SCRIPTURAL COMMENTS.
larly; often at other churches, and allows trivial excuses
to keep him away from his own.
3. Never seen at the week night prayer-meetings.
4. Does not subscribe to his own church paper.
5. Never has a religious service with his family, and
fails to instruct his children in the Bible and doctrines of
6. Sends his children to dancing school — not for God's
glory, but thinks they may thereby become more grace-
ful or get better positions in society.
7. Drinks privately and sometimes publicly, and not
always in moderation.
8. Curses or swears when provoked.
9. Member and officer of club at summer resort where
great balls are given in the name of the club.
10. Engaged directly or indirectly in the sale of liquor.
11. Renting property for the liquor business or other
12. Retailing smutty anecdotes. (I heard on one oc-
casion a leading church official tell a joke of this charac-
ter that made me blush to the rim of my ear.)
13. Creating obligations with no probability of being
able to discharge them, and knowing it at the time.
The preacher well knows that retaining a man who may
be guilty of any of the foregoing counts is damaging to
the cause of Christ and puts spots on the church; and yet,
forsooth, probably, in consequence of the wealth or fam-
ily connection, the preacher is told that such a man must
be continued in office. And, contrary to conviction, he
re-nominates him. One preacher was heard to remark
that a certain man was put in. because the other official
members desired it. This man cared nothing specially for
Methodism. If the quarterly conference and a circus
were billed for the same hour it was a well known fact that
he would be at the circus. If the church is to become
what Christ wants certainly her preachers and official
SCRIPTURAL COMMENTS. 133
members must be pure and holy men. A bad man in a
conspicuous church relation is damaging in results not
easily computed. "A little leaven leaveneth the whole
"And Jesus answered and said unto him, Blessed art
thou, Simon Barjoma: for flesh and blood hath not re-
vealed it unto thee, but my Father which is in heaven.
And I say also unto thee, that thou art Peter, and upon
this rock I will build my Church; and the gates of hell
shall not prevail against it." Matt. 16:17-18.
A valued friend writes: "I am pleased with your arti-
cle, 'Baptized for the Dead.' I don't recollect reading
any commentary on that passage of Scripture. (I. Cor.
15:29.) I should like some comments of yours on Matt.
16:18-19. The 19th verse reads thus: 'And I will give
unto thee the keys of the kingdom of heaven; and whatso-
ever thou shalt bind on earth shall be bound in heaven;
and whatsoever thou shalt loose on earth shall be loosed
in heaven.' "
My views are, in this as on other portions of the Scrip-
ture, based on the words themselves. It was a moment-
ous time in the history of Christ when he put the ques-
tion direct: "Whom do men say that I the Son of man
am?" There were various answers. But Peter having a
revelation from heaven replied (not the Son of Man):
"Thou art the Christ, the Son of the living God." Christ
includes in His reply: "Thou art Peter." That was
enough for Peter; and from him He switches when He
says: "Upon this rock" (what rock? Why Christ Him-
self) "I will build My Church;" not Peter's. The corner-
stone of the Christian Church was laid that day. Eph.
2:20. "Jesus Christ Himself being the chief corner-
stone." "My opinion upon the verses" (18 and 19), says
134 SCRIPTURAL COMMENTS.
my friend, "is that they mean just what they say." So
say I. He goes on: "Peter began to build the Christian
Church and was a successful builder. See Acts 2nd chap-
ter. See reference Eph. 2:20. He, Peter, was not the
corner-stone." Of course not. "The Scriptures do not
require any support from man." Certainly not. That's
preaching by a layman.
"And I will give unto thee the keys of the kingdom of
heaven." "This declaration of our Lord," says Dr.
Clarke, "was literally fulfilled to Peter, as he was made
the first instrument of opening; i. e., preaching the doc-
trines of the kingdom of heaven to the Jews. Acts 2:41.
And to the Gentiles. Acts 10:44-47; n:i; I57-" Very
good and clear. And the remaining portion of this 19th
verse means that anything Peter did in the name of Christ
upon whom the Church was to be built, would meet with
divine endorsement. And to say this is in no sense a
leaning to Popery; and therefore, an attempt to ignore
the fact that this 19th verse means exactly what it says
is erroneous, according to my view. I further agree with
my correspondent when he concludes: "You know that
the Apostles had supernatural powers given to them,
which was withheld from all who took up their work. This
being so, the verses mean what they say." We might re-
mark, incidentally, that this conclusion is an effective
blow at Christian science, faith cures, etc., as these stand
in opposition to the well known laws of nature, the law
of the Lord, which is perfect. The day of miracles passed
with the passing away of the original disciples.
The Church of Christ, however, continues to grow; and
as Peter was a builder, so likewise is every believer. The
unbeliever is in the Church, but he is out of place; and
that is why the Church is spotted. He thinks sometimes,
especially when there has been a big ingathering, that he
had something to do with it ; and with an expression sim-
ilar to that of the man whose wife killed the bear and who
said, "See what me and my wife done," he points out what
SCKIPTUEAL COMMENTS. 135
we Christians have done. But the unbeliever is no Chris-
tian, but a stranger and a foreigner in the household of
faith. The humble, confessed followers of Christ make
the Church; they "are no* more strangers and foreigners,
but fellow-citizens of the saints, and of the household of
God." Eph. 2:19 et seq. "This rock" upon which the
Church is built is the sure foundation. All the powers of
hell, including the infidel, the scoffer, sceptic, agnostic,
etc., etc., will avail nothing in opposing the Gospel. So
long as Christ lives the Church will move on; but she
needs to part company with the unbelievers in order to be
ready for the coming of the Bridegroom. The "whipper-
snappers," who say the Church is going to the devil,
make random remarks. The Church herself is all right;
but the wicked on the inside are of their father, the devil;
and the works of their father they do. Let them repent.
HOW ARE WE SAVED?
"For by grace are ye saved through faith." Eph. 2:8.
Grace is a large word. It has many meanings. Here
it has but one. Webster's definition: "The free, unmer-
ited love and favor of God, the spring and source of all
the benefits men receive from Him." It includes the en-
tire plan of the atonement. A comprehensive definition,
as it applies spiritually, would be the help of God. The
grace of God is ample, but not sufficient in itself to salva-
tion without faith. This is of the greatest importance.
Without it we cannot please God. We propose to have
more to say concerning faith than grace. There is abun-
dance of the latter but a scarcity of the former. A dis-
tinguished minister once read to me a treatise of his on
faith, and stated, egotistically, I thought, that his defini-
tion was entirely different from any he had ever seen or
heard. The best I have ever known on faith is faith. It
is rather dangerous to mix it with much theology. I
136 SCKIPTURAL COMMENTS.
think every one has a pretty fair idea of the word; but
still there are compartively few in this dispensation pos-
sessing it as the force which has brought personal salva-
tion. Through faith man is saved. In what way does it
come to him?
ist. "Faith cometh by hearing." If you propose to
enter into some business enterprise, and in which you wish
to get capital invested to aid in the consummation of the
same, you must have the ability to state your plan in such
manner as will enlist or induce men of means to have faith
in it. This they cannot have until they have heard. Men
will hear your plan, and may or may not have faith. So
it is in the matter of salvation. Some hear and have faith
to believe, and are saved; others hear and do not believe,
and are condemned.
2nd. Hearing what? "And hearing by the Word of
God." It is hearing His Word that brings us faith which
is the gift of God. "It is not five well-formed words from
an eloquent tongue that produces faith, but the Word of
God, the important and all-concerning truths of the Gos-
pel of Christ, in their native dress, brought home to the
hearts and consciences of those who hear them." "And
my speech and my preaching was not with enticing words
of man's wisdom, but in demonstration of the spirit and
of the power. That your faith should not stand in the
wisdom of men, but in the power of God." I. Cor. 2:4-5.
Men will hear preaching, of a character not like that of
which Paul was a type, and then go away without faith
in Christ, because they have not heard "the Word of
God;" but an essay, couched in the enticing words of
man's wisdom, and having upon it no baptism with the
Holy Spirit, it was without power to the unconverted and
back-slidden to Christ. The right kind of hearing must
be "by the Word of God." When I open my Bible, I,
through faith as I read, feel that what I am taking
in, is the very Word of God; and therefore, when reading
such passages as my text and others similar in import, I
SCRIPTURAL COMMENTS. 137
know, because I believe them, I am saved. "By grace
through faith." I have heard a man say he knew he was-
saved by reason of a curious good feeling in his breast.
Well, it doesn't strike me that way. Last night about i
o'clock I had a fearful night-mare, and when I awoke the
feeling, in my breast or chest, was terrible, and of such a
nature as to make me believe, had I been going by that
kind of evidence, "feeling in the breast," that the old boy
had me for a fact, and was going to let me ride to his dark
regions on one of the night-mares. But my wife rubbed
my chest where there was so much pain, and directly the
circulation started again, and I was all right; and rose
this morning ready to commence my work for God and
humanity, knowing myself to be saved, for the reason
that I heard the Word and believed it. That "feeling in
the breast" theology doesn't have much weight with me.
For hours sometimes in a day the feeling in that depart-
ment of the writer's anatomy is anything else than curi-
ously good. "By grace are ye saved through faith."
"Faith cometh by hearing, and hearing by the Word of
3rd. How are we to hear it? Mainly by the way of the
pulpit. "How shall they hear without a preacher? And
how shall they preach, except they be sent?" As it is
written, "How beautiful are the feet of them that preach
the Gospel of peace, and bring glad tidings of good
things!" But they have not all obeyed the Gospel. For
Esaias saith: "Lord, who hath believed our report? So
then faith cometh by hearing, and hearing by the Word
of God." Rom. 10:15 et seq. This being true, how im-
portant that what the people hear be the Word of God.
Standing one day at the depot in Asheville, engaged in
conversation with a friend, I was startled by him excit-
edly taking hold of my arm and at the same time crying:
"Lookout! Brother Troy." The shifting engine was near-
ly upon me, and in a minute, but for the friend's timely
interference, my body would have been crushed to death.
138 SCEIPTUEAL COMMENTS.
God does not take hold of us exactly in that way, but his
ministers are constantly, by His Word, crying to the peo-
ple to look out, and entreating the unsaved to flee all un-
righteousness, and be Saved now. I am not one of the
kind who think that the pulpit has lost its power. On
the contrary, the Word of God is being preached in its
simplicity and purity; but I am not blind to the fact that
many churches, with their paid choirs, tremendous or-
gans, operatic singing, are, I fear, depending more upon
these attractions than they do upon the Word itself,
which should come straight, red hot, and direct from the
fountain. "For whosoever shall call upon the name of the
Lord shall be saved. How then shall they call on Him in
whom they have not believed? And how shall they be-
lieve in Him of whom they have not heard." Rom. 10:13
et seq. The idea of going to church and not hearing any-
thing from the Word is an incongruity. "I often see ser-
mons which to me are conspicuous only for the fact that
they have in them nothing of the "Thus saith the Lord."
I do not object to musical instruments and correct and
spiritual ringing, but do protest against these things be-
ing used as of a greater power of attraction than the Word
itself. The preacher, who knows God, who has become
acquainted with Him by daily intercourse, will "preach
the Word," for he knows nothing else. But if he spends
his time in reading other matter than the Word, how can
he possess the ability to preach it? I hear people some-
times trying to talk on subjects of which they know no-
thing, and every word uttered is suggestive of perfect
emptiness. It is pitiable to watch them.
My Bible is full of God's Word, which tells me how to
live and how not to live; how to talk and how not to talk;
when to speak and when not to speak; what to drink and
eat, and what not to drink and eat; what to hear and what
not to hear; what to love and what not to love; what is
law and what is not law. No question bearing upon any
line of thought or action, but what is settled in full to
SCEIPTURAL COMMENTS. 139
date by the Word of God. We preachers, licensed or un-
licensed by ecclesiastical authority, in the pulpit or out
of the pulpit, should preach it in every word, act and
thought, and then they who come in contact with us will
hear it, even if it is not spoken; and the result, many who
have no faith now will discover that religion is a fact not
to be discounted.
But my reader, whoever you are, remember that if you
be wanting in faith you are no good. Make the law of
God the rule of life. "But be ye doers of the Word, and
not hearers only," is my parting injunction.
CHRIST CAME TO SAVE YOU.
"This is a faithful saying and worthy of all acceptation,
that Christ Jesus came into the world to save sinners."
I. Tim. 1:15.
These words were not the wild mutterings of a crazy
man, but the utterance of truth and soberness by one who
had been called of God to preach to a lost world the riches
of the Gospel of salvation. And there can be no salvation
apart from this way, so simple that any may understand
who desire to know it. The plan of salvation cannot be
improved on by any substitute of man. It is perfect, pro-
vided by God Himself. The world is full of sin and sin-
ners. Christ came as the cure for the hereditary disease,
sin, and to save the sinner. In consequence of sin the
world is full of sadness and misery and death. Humanity
is frail, and every day the bell is tolling; the mourners go
about the street, and the crape hangs on the door. There
must be a remedy for all this woe to which humanity has
been subjected, and there is. The Balm of Gilead and the
Great Physician to administer the same are here, and no
patient afflicted with the dread disease of sin has ever
failed of cure when he faithfully took the medicine. He
is a fool who in the hour of grief and trouble and sickness
140 SCEIPTUEAL COMMENTS.
unto death, refused the only certain remedy ever offered
the race of mankind. The Gospel of Jesus is needed now
more than ever. The time has come upon us when men
are filled with all manner* of sin and wickedness, and if they
ask for a remedy give them nothing but the Gospel of
Christ. If they believe it, they will live it, and are saved.
"He that believeth hath everlasting life." Indicative
mood and present tense. You don't need to wait until
you die to enjoy the goodness of God; you may be bap-
tized, sprinkled and immersed, with it now. Christ came
to save you. He walked a bloody pathway to accomplish
this great end, and the man who will not follow His steps
is gone, and he is gone now. He that believeth not shall
be damned. And millions, even among what are called
Christians, prove by their lives that they are not believers,
and, therefore, they are not saved, but lost. There is but
one way, sinner. This is the Gospel that Paul preaches,
and if I copy from any man, let it be from him or other
of the Apostles. "The blood of Jesus Christ cleanseth
from all sin." Try it.
WHEN WILL HE SAVE YOU? NOW!
"Behold, now is the accepted time; now is the day of
salvation." II. Cor. 6:12.
This ought to make us all glad and fill us with exceed-
ing great joy. It always makes me tired to hear one call-
ing on God to save him at last. Save me now, is my cry,
and the last days will be all right. "To-day if ye will hear
His voice, harden not your hearts." A heart that is har-
dened will finally stop the ear to the voice of God. "Seek
ye the Lord while He may be found; call ye upon Him
while He is near."
SCRIPTURAL COMMENTS. 141
HE PROMISES TO KEEP YOU.
"Being confident of this very thing, that He which hath
begun a good work in you, will perform it until the day of
Jesus Christ." Phil, i :6.
When He has saved you, rest assured that He can and
will keep you to the end. Don't be uneasy that you are
going to fall from grace. There is not much comfort in
doubting the ability of God to perform His promises.
There are many things in which you may, justifiably, have
no confidence, but this one thing, God's ability to keep
unto the end, you may be confident of. You may not al-
ways know exactly what a woman is going to say, or what
a politician is going to do* for humanity; for even the
greatest of all the earth is not infallible, but God is sure.
If I did not know it I would not declare nor preach it. The
doctrine is a wonderful one; call it final perseverance, or
what not, it is full of comfort and assurance. If God has
begun a good work in you He will finish it. The true
Christian is never doubtful as to forgiveness. He is never
doubtful as to the impression he may make on others.
Some may misunderstand him, because they wish to do
so, but God made him to shine, and shine somewhere he
will, and God is glorified, and in the midst of the storm of
life He stands. As the house which is built on the rock,
so is He. "Yea, he shall be holden up, for God is able to
make him stand." Rom. 14:4.
We notice further that the promise is to keep one se-
cure until the "day of Jesus Christ. The blessed Savior
has not really yet had His day. But it is coming, if the
word of prophecy is true. He is still rejected and despised
of men, but His day is coming on. The world recently has
been stirred by notable events; the next may be the ac-
tual coming of Christ for His bride. And they, who now
are saved, are going to be kept until that day; whether
they be alive or in their graves, it makes no difference.
He says we shall be kept, and I am ashamed of any Chris-
tian who doesn't believe this word. "Kept by the power
142 SCEIPTUEAL COMMENTS.
of God through faith unto salvation ready to be revealed
in the last time." I. Peter 1:5. "Now unto Him that
is able to keep you from falling, and to present you fault-
less before the presence of His glory with exceeding joy."
Jude 24. It is a plain case. Are you satined? Are you
saved? If not, why not be to-day? I leave the matter
with you. May God own and bless this word which I
preach in His name, and for humanity's sake. Amen.
THE BEST THING TO DO— FOLLOW JESUS.
"Lord, I will follow Thee." Luke 9:61.
When Christ came to the earth in the form of human-
ity, He came to prove that even in this life a man might
be good. His words, to men whom He met as He passed
along, were: "Follow Me." Had they done so the mur-
der of Christ would not have been a part of history. This
murder was diabolical in detail; it was premeditated, ma-
licious, and willful. Men in that day would have been
saved had they followed Him. It is the same in this
day. Wise and sensible is the one who says, "Lord, I
will follow Thee;" and does it. But the man who will at-
tempt to do other things inimical to this is not in the line
of following. One said, "but let me first go bid them
farewell, which are at home at my house." Jesus said
unto him, "No man having put his hand to the plough,
and looking back, is fit for the kingdom of God." No
man will ever be a faithful follower who would make the
Lord's business secondary. Following Jesus means cru-
cifixion. Death to self and love abundant for Him and
His cause. Naturally a man does not want to follow.
The life of Jesus Christ cuts the natural man up; and when
the man fully understands Christ, and gets himself to-
gether, or in other words, has come to himself, he finds
he is a new creature. Personal, absolute, daily, hourly
following Christ is what makes Christianity. Any-
SCRIPTURAL COMMENTS. 143
thing else, even if the Church demands it, is a
sham and a fraud. A church rule, a church creed,
resolutions by church bodies are not binding upon the
individual if they in any sense interfere with the freedom
cl the individual to follow Him.
i. Christianity is not a book or bundle of tactics. It
is a great regenerating force. It makes man a new crea-
ture. If in Christ he places all his trust, and becomes
His follower, old things have passed away and all things
have become new.
2. The individual Christian life is not a man-made
form or programme but personal loyalty to Jesus Christ.
Wherever He calls to go we go. The same loyalty that
the soldier gives to his country in time of war the Chris-
tian soldier gives to the Captain of his salvation. Re-
member my friends that personal loyalty to Jesus is the
evidence that you follow Him, and mean what you say
when declaring: "Lord, I will follow Thee." The Chris-
tian doesn't wear a collar nor anything else save the yoke
of Jesus. The following of Christ must be complete. Are
you loyal to the Captain? Don't be afraid of ecclesiasti-
cism only when you permit it to be crammed in you and
dominate' your life. "Follow me." Be! loyal to Him
who used these words, and you are saved now.
3. If personal loyalty to Christ is salvation then He
must be able to meet every want in my life for time and
eternity. And He is able to save and to keep you saved.
No school, no polity, no anything, can do for you what
Christ can and will do. No man ever fell who really was
following Christ. He must look back before he ceases to
be a follower.
God help everyone of us. God help us all to yield our-
selves to Him, and to make it our every day life, to follow
A young woman stood before the altar. The priest
stood in his magnificent robes with book in hand.
"Daughter," said he, "will you promise to believe all that
144 SCEIPTUEAL COMMENTS.
the fathers have said and that the creeds teach?" To
which she blushingly answered: "I will follow only Him."
Again the ecclesiastic put the same question, to which she
made the same reply: ."I will follow only Him." Oh,
my reader, is that what you say? Jesus will carry you
through.. You can't fail when He leads. Then tell Him
to-day: " Lord I will follow Thee."
"Sweetly Lord have we heard Thee calling, come follow Me."
And we will follow Thee whithersoever Thou goest.
SCHOOL DAYS AT HILLSBORO.
'The memory of things precious keepeth warm the
heart that doth own them." This quotation appeared in
a letter, from an old friend, recently received. And others
have written and asked that I would write again of the
old days of Hillsboro. In the early fall of 1874 I left Fay-
etteville, my home, in company with Geo. D. Baker, to
go to Horner and Graves' School. The school in that
day, as in the past, and as at present, conducted at Ox-
ford by two sons of the late Mr. Horner, had a great rep-
utation. Soon after arriving at the barracks I was shown
to a room on the third floor. Directly I was introduced
to a young man by the name of Robert Winston. He
immediately gave me some orders, but in a dignified, gen-
tlemanly manner. I could not understand, exactly, why
he sould give me orders, especially as he was a boy no
older, apparently, nor larger than myself. While not ap-
pealing to Caesar, I did appeal to some of the older boys
as to why I should obey, and was quickly informed that
he was the sergeant major, a superior officer, and I must
obey him. I did so. My first lesson in soldiering. I was
a "rat," as they called me, and needed information. And
that night when they blacked my face I understood freely
the term "rat." That young sergeant major is now one
of our leading citizens, and a shining example of the char-
acter of the teaching of the school mentioned. The
teaching there certainly made a lasting impression on
this young man's mind; so, likewise, did one of Mr. Hor-
Here, during my student days, I became acquainted
with more than 100 boys, representatives of leading fami-
lies in different sections of the State. It has been nearly
25 years since those days, but the impression still abides.
Many of the boys have gone over the river and are wait-
ing for those who will meet them later on. To Jim Nichol-
son, Geo. Baker, Walter Moore, Fenner Stickney, Sidney
Wood, Peter Ihrie and the others of that noble band, who
have crossed the bar, I pause to pay a tribute of affection-
ate remembrance. You left us early in the flush of man-
hood and usefulness. But your old school mates still hold
your memory dear. Some of us are near the bar, and we
hope to meet you face to face when we have entered the
harbor of the eternal rest.
The living have not failed to do something for their
State, and reflect in their lives the value of the training
received at the old barracks. It would require too much
space to write all their names, but I could easily call the
roll. In law, medicine, the ministry, the school room, ag-
riculture, manufacturing, merchandising, you will find
them standing in the front rank and making full proof of
their ability to cope with the issues of life, in the world's
broad field *>f battle. I, your fellow student, have almost
fought the fight; but the dark days are often driven out
of memory, and thoughts of past associations bring to me
the sight of golden flashes athwart the clouds that have
come over my life. Of course you remember Mr. Hor-
ner. How he praised the student who came to recitation
giving evidence of diligence in his study. How hard he
hit the lazy and unprepared. It was like encountering a
tornado. They thought him hard, but he was not. One
day he made me thoroughly ashamed for coming unpre-
pared. He had done so before, and then I made up my
mind to change. The next morning I was ready. A
question was missed by three or four above me. I was
near the foot, but my time had come, and I rattled it off/
"Many verbs compounded with these prepositions: ad,
ante, con, in, inter, ob, post, prae, pro, sub and super, are
followed by the dative." I redeemed myself, and can
never forget the feeling of exhultation when he cried out:
"That't right, Troy, take 'em down, take 'em down." The
student's pride in making a creditable recitation was no
greater than that of the preceptor; and he took special
delight in showing it in such words as: "Take 'em down,
take 'em down." But my, how badly the fellow felt when
he was told: k Tf you don't get to doing better you'll be
an utter shipwreck." A boy with brains and a teacher
has no excuse for lack of preparation. Jack Scott wrote
me from Graham some time ago that he wanted me to
give the boys something about the old days, and that is
what I am trying to do.
To you boys, one and all, who are so busy in your
places, serving by the will of God your generation well,
likely you do not often have time to think of the past.
But, perhaps, in the quiet of your own home, surrounded
by the family, sometimes memory will take you back
through the vista of the past to those happy days. Hand
in hand with memory, I often find myself going back to
HillsborO', walking the galleries, walking guard, going to
the mess hall, to the chapel for prayer, to Billy Bing-
ham's and Abel Payne's for fried chicken, gravy and hot
biscuit; Sunday mornings going in town to church, where
we always found an attraction more potent than the
preacher, and where we would forget to "keep eyes to the
front," as the major enjoined was military law and must
be observed; and last, but not least, on Friday night, once
monthly, going to the reception at the "Select School for
Young Ladies," at which time the dog was chained, and
we dreadful boys permitted to promenade and talk with
the girls. We would speak of our lonesomeness in the
old barracks, and but for the fact that we had the pleasant
anticipation of the coming receptions we would surely die.
Why, of course, lots of boys die of that kind of heart trou-
ble. And then, do you not remember the boy who was
so much in love; of course all were in this fix, with one of
the fair maidens? How ardent he was, but she declined
to accept the proffer to live and die for her; but how at
last she yielded, his persistent wooing of her winning the
heart of the fair one; and do you remember his happiness
when he received the answer, by the grape vine telegram,
to another girl at the end of the line, 'Tell him he may
have for his answer anything he likes, even if it's yes."
And after all, it didn't turn out as the novels do. For he
married another woman and she another man. But the
truth is stranger than fiction, anyway.
In conclusion, let me say to you of 1874 and '75 that
some day you ought to have a re-union at the old bar-
racks. If "Zack" is dead and, consequently, not able to
beat the drum, why, come on Jack Scott. He was a good
drummer, and he wrote me that he would be glad to make
it rattle again. Lon Jones, I believe, was the last first
sergeant. Have him on hand to call the roll. Some of
the boys will not answer, but they are not here, for God
took them. Lon stepped in to see me a few days ago. He
called the roll, and as he did so my eyes were swimming
in tears. And while writing to-day about the departed
ones the tears come again. My little girl went in the
kitchen and said to her mother: "Papa is in yonder
writing a dead letter." But if I cannot be at the re-union
in the body I will be there in the spirit; and when my
name is called Charlie Holt or Julian Baker may answer
for me. But let me tell you, if you do go into camp again,
don't roll any rocks on the gallery.
Now, boys, many of you, I know, read The Observer,
and these random, desultory remarks have been written
especially for you. Much of my life is spent in thinking
on the past, though I do not permit these thoughts to
persuade me that there is not something for me to do in
the present. But for me the tide is at its ebb, not flow,
and my ship is sailing out, but I am not nervous, neither
am I afraid. The Pilot knows best, and He will guide the
bark. We cannot see Him, but let us believe anyway that
He is on the ship. It would cheer me on the voyage to
hear from you often, and to know that you can stand the
storm. It is a great pleasure to know for a fact that many
of you are on board. If the chart, by which we sail, is true,
we will not be wrecked, but some day meet face to face
when our ships have reached the port. The best hope is
that which is laid in Him. Certainly there can be none
better. He is my hope. I have nothing else to commend
me to His favor except that He died, the just, for the un-
just. Wherever in the old State you may be, I send these
words of affectionate remembrance; and close with this
"God be with you till we meet again,
By His counsel guide, uphold you,
With His sheep securely fold you,
God be with you till we meet again."
CHAPEL HILL IN '75 AND '76.
In a letter just received from an old schoolmate, now a
prominent physician, I note these words: "I read your
contributions to The Observer, and was particularly pleas-
ed with your letter about the Hillsboro boys, and won-
dered how you remembered your Chapel Hill days. You
were a pretty careless fellow then, but are all right now,
and all of us believe in you and in the grace which has
made you whole." Any apparent lack of modesty by
quoting these kind words will be excused by my readers
when I say that it has been my intention to write of
Chapel Hill for some time, and that these words have been
appointed as a starter. He is right when he speaks of me
as a "careless fellow" in those days, for all of which I am
profoundly regretful, but the pain in consequence of the
remembrance of incorrect life and methods is modified by
the words following the fact stated. And other letters
touch me deeply, which speak of all unpleasant things as
being forgiven and forgotten. And somehow, this kind of
preaching, from the Chapel Hill boys, appears to me as
the stuff which one might decide to be the outcome of
Christian education. For what is it after all but being
what Christ was and doing what He did? I have given
you an example. And to all the boys of '75 and '76, who
have been so mindful as to write me — and they are many
— such loving and tender words of sincere sympathy, and
backing the same with substantial evidence of concern for
me and mine, I want to say that the beautiful expressions
of solid friendship, which they have shown to their "care-
less" old school-fellow, have been the means of strength-
ening his faith in God, and of making me decide that when
our immortal friend, Oliver Goldsmith — I believe it was —
"And what is friendship but a name,
A charm that lulls to sleep,
A shade which follows wealth or fame
And leaves the wretch to weep? "
he must have been suffering with dyspepsia or some-
thing else that convinced him that the world was a howl-
ing wilderness. The old man was off. My career, it is
true, has'been a checkered one, impelled, it seems at times,
by fate to make mistakes, sad and serious ones, yet the
world has been good and kind to me, and God has been
good, and His mercy endureth forever. I have had nei-
ther fame nor riches, and according to the poet, I would,
necessarily, be "the wretch to weep;" but such is not true,
for friendship, which puts its strong arm under the weak,
still abides, evidenced by such as this: "John, if there is
anything I can do for you let me know;" and all of this is
due to that grace, as Ike writes, /'which has made you
whole and all of us believe in you." Bless God for that.
"He brought me to the banqueting house, and His ban-
ner over me was love." I bless the day, when in the prov-
idence if God, I was permitted to> come in touch with the
boys of my school days. When we have crossed the river
and are resting on the other side this banner will still be
over us. But I wanted to write something of the boys
personally, and probably I had better move on. For these
reflections dim my eyes and make frequent wiping of my
glasses necessary. A friend wrote: "I was greatly inter-
ested to< see how your story of the old school days at Hills-
boro had touched the hearts of the boys. What a rich
opportunity for reaching men and helping them lies in the
calling up of happy memories of the past." But I move on.
It was in the fall of 1875 when I knocked at the door
of the resuscitated University. In 1872 its doors were
closed and not re-opened until September, '75. The total
of matriculates this first session was 69.
The old catalogue is before me, and the first name ap-
pearing on the roll is Arthur Arrington, Louisburg.
Model boy in every respect. Has had some misfortunes
in life, but as Dick Dillard wrote me, he always felt that
Arthur was more fit for the kingdom of heaven than for
earth. He is now the principal of the Jonesboro High
School, and my child is one of his pupils. Charles Askew,
Raleigh. Snappy Charley could play good ball and was
a fine boxer. Is now living in Baltimore, and is often on
the road for a paper house in Massachusetts. He is a suc-
cessful business man. Julian M. Baker, Tarboro. Splen-
did student and could do the giant swing, but missed his
hold one time. Stands to-day in the front rank of the
State's physicians, and content to live at home. We are
proud of him. Thad Barlow. One of the sharp kind, and
that you didn't buy for a dime. Good old Thad, we all
loved you. He lived at home. Fred Barrow, Jackson, N.
C. Good boy. Last time I saw him in business at Nor-
folk. Kemp Battle, Jr. Chip of the old block. Promi-
nent and successful physician. Charlie Bond, Windsor,
lie was a student of natural history, I believe you call it.
He usually had a few snakes — did not drink — and other
insects in his room. He studied these things. Seldom
had a room-mate. Not that the boys had anything against
Charlie, but they didn't like his specimens. He is a
preacher, so I've been informed. The snakes never bit
him. He was a e:ood boy. That's the reason, probably.
Geo. Britt, Clinton. Steady as a clock that keeps good
time. Lives at home. Ed. Bynum, Tarboro. He is dead-
Ernest Caldwell, Greensboro. True as steel. Now a
Presbyterian minister, a*nd beloved by all. Aaron Capel.
Good boy at school. Successful manufacturer of cotton
goods, living now at Troy, N. C. "Doug" Carter. No
brighter man in college. Fine orator. Now a judge of
the Superior Court. Jesse Cherry, had a veritable Web-
ster head. Good-hearted Jess. Gone the way of all the
earth. His end was sad. Charlie Covington, Wilming-
ton. As good a man as he was a boy. Everybody knows
Chas. Covington. Fred and Robert Davis. Honest boys,
and have made the same kind of citizens. Richard Dil-
lard, Edenton. Genial old boy he was. Successful phy-
sician and unmarried. What a pity. John Dobson, Rock-
ford. Full of fun; his head likewise of solid sense. He was
a stump speaker from his youth up. Lawyer at Dobson,
N. C. Ed. Englehard, Wilmington. A boy of fine prom-
ise. Died a few years ago in Raleigh. He was a worthy
and prominent citizen. Jim Faison, Faison's. Become a
lawyer, T think, and abides at his old home. Woodson
Fearing, Elizabeth City. Always wearing a smile. A wor-
thy citizen. Frank Fremont, Wilmington. The hand-
somest man in college, and exceedingly brilliant. The
last I heard of him he was in business in Atlanta. Charles
Galloway, Mt. Airy. Died in the beginning of an auspi-
cious career at the bar. "Mack" Griffin, Elizabeth City.
One of the best looking and one of the best of boys He
was very popular. Is now engaged in the banking busi-
ness at his old home. Richard Henderson, Warrenton.
Good boy and now a good doctor. Ed. J. Hill, Faison.
We all remember Ed. A gentleman and a scholar. Now
in the State of Washington. Already grown up with the
country. Clifton Hunter, Enfield. Persevering student
and manufacturer of scroll work. Now a railroad man.
"Dink" James, Greenville. The silver tongued orator.
Lawyer in Greenville. Writes me he is the same old sin-
ner, but that his wife takes care of him. I never thought
him much bad. Julius Johnston, Ruffin. Still at home.
Worthy student. John Lewis. Very literary in taste.
Now a newspaper man at Rocky Mount. Heny Lloyd,
Tarboro. Stiff in manner, but lovely and yielding in dis-
position. We called him "Stiffy." Now a hotel man and
likely very popular. John Mallett, Chapel Hill. Honest,
kind-hearted John. Very much like his father, the doctor,
with whom a number of us boarded. Jim and John Man-
ning, Pittsboro. None knew them but to love; none
named them but to praise. They were model students, and
to-day are model men. Both are in Durham. The former
a lawyer, the latter a doctor. Of course they do well. I
voted for Jim for judge. He will be on the bench one of
these days if dear old North Carolina don't go to pieces.
Both of these boys had all the friends they needed. Jim
wrote me that he never thinks of Chapel Hill without
thinking of me. The compliment in these words might
be doubtful had he not enclosed something for my book.
Anyway, I was fond of Jim and John. Ernest Maynard,
Morrisville. Noble boy; worked hard in college, and is
one man in whom there is no guile. Lawyer. George
McCorkle, Newton. Full of fun and good sense. He is,
I believe, in Washington City in charge of important ,
work. The McKoy brothers, sons of the late Neill Mc-
Koy, were quiet and genial fellows. They are living in
Harnett County, and helping to make the earth better.
Tom McNeill, Cheraw, S. C "Fatty" his name to his
friends, and he had many. Rufus Merritt, of Pittsboro,
was very useful to the boys who had sweethearts in
Greensboro College. Somehow, he could get a letter
through the lines and get answers from the girl. But he
was also useful in other things. Van Moore, Raleigh.
Haven't heard from Van in a long time. Though I doubt
not he is still living, for he always took the world easy, and
bid fair to live through many, many years, to a good old
age. He was generous and kind. Jim Nicholson, Enfield.
Sweet spirited friend. Soon after graduating he lost his
life by accidental drowning. No better boy ever lived. If
any ever reached heaven Jim did. The Nixon brothers
were from Perquimans? They loved each other and every-
body else, and are living and making the world in their vi-
cinity grow and blossom. Romulus Parker, Enfield. He
was another favorite. He still lives in Halifax, and is a
great farmer. Robert Lee Payne, Lexington. He wore
his name worthily. We all know the great sorrow which
came into his life. He is now practicing medicine in Nor-
folk. North Carolina still claims him. Joe Peele, Jack-
son. In all things while at school a philosopher, and the
man who would tell the boys to keep off the grass. He
still holds a grip on his philosophy, and usually clears his
clients. He and Maynard are partners in law at Raleigh,
and do fine work in their line. Will Phillips, son of Dr.
Charles. He was great for chemistry, and at times studied
this one thing 16 hours daily. He knew all about acids,
but none were in his nature. He still keeps to his chemis-
try, and lives in Alabama. Joe Powell, Tarboro. Gentle-
man Joe* kind and courteous to all. Lives on his fine farm
in Edgecombe, and helps to make the ground better. John
Sawyer, Elizabeth City. Great talker, but always had
something to say, usually closing his speech with the beau-
tiful figure of speech, "until the earth like a mellow apple
shall drop from off the wrinkled stalk of time." He con-
tinues to talk and gets paid for it. Jack Sherrod, Hamil-
ton. Happy Jack. Full of good humor all the time.
Farmer. Dave Stanback, from Richmond. He never
stood back when he was needed to help make a good time.
His friends were many. Henry Sloan, a quiet, good boy.
Think Mr. Alexander Graham, of Charlotte, married in this
family. He was from Sampson. Henry Spears, Lilling-
ton. Still resides in Harnett and a good citizen. Ed.
Steele, Greensboro. Good natured Ed. Social in dispo-
sition and fond of the girls, though a bit bashful. Made a
certain proposition to one and she told him to call that
evening for his answer. The pretty girl had a twin sister,
just like her, and she went in, so I was informed, to give
the answer — one of the name good as the same. Don't
know the nature of the answer, but Ed. married another
girl. We know not what an hour may bring forth in mat-
ters like these. Ed. is a prosperous lawyer in High Point,
and belongs to the Church. Harry Stubbs, handsome boy
and very bright. He has made his mark. Isaac Taylor,
Chapel Hill. Ike was always funny. He couldn't help be-
ing that way. He is in the asylum now at Morganton.
Giving his life to the care of the unfortunates. He stands
high in the profession of medicine. His brother Jim had
mcny friends. He is now a civil engineer and a good one.
J. C. Troy, Fayetteville. He was captain of the "R. A.
R." baseball nine and the leader of the glee club, and has
already been referred to as a "careless fellow," but he re-
pented a number of years ago, and is now doing the best
1/6 can under the circumstances. David Vance, Charlotte.
In many respects he was like his father. As a boy, he could
te-1 a joke that never failed to fetch a jolly laugh. Poor
Dave, he went away from us it seems too soon, but he was
tired. Peace be with you, my old comrade. Latimer
Vaughn, Warrenton. Numa, the boys called him. He
has come out at the big end of the horn, and is now a pros-
perous citizen of Florida. Henry Watkins, Henderson.
A bright boy. Now living at Sanford. Frank Winston.
Fat and jolly. Of course he belonged to the Glee Club.
His presence always drove dull care away. He is well
known to the body politic in North Carolina. His brother
Robert comes next. Dignified and highly esteemed. He
could make a beautiful speech, even in youth. He has
been a judge, and is fitted to adorn any position his party
might give him. Fenner Yarboro was a fine boy. I un-
derstand there is a mystery connected with his where-
abouts. He left North Carolina years ago. I have given
the names of the boys at the opening. At the following
session many more came in. All have done well. Some
of course died early. It may be a few went too soon. All
tiiat I know are serving their generation well. And to
these I send a prayer for their welfare. Wherever they
be they doubtless think of our dear old mother, and of the
days when we were happy together. Among the students
who came in the next session I note the following: John
Angier, Thomas Battle, David Bell, Walter Blackmer,
Jim Blackwell, Rufus Bobbitt, Roscoe Briggs, Tom
Brooks, Charles Burt, Clay Clifton, William Cline, Albert
Coble, Locke Craig, Tom Day, Jno. Dixon, Jos. Dowd,
Joe Dunlap, Tom Edmund'son, Isaac Emerson — "Bromo-
Seltzer" — Charles Cobb, Edgar Ewell, Henry Faison, Ed-
ward Franck, Tom Gillam, Ed. Glenn, Geo. Greene, Jno.
Greene, Fred Hargett, Alf. Hargrave, Ernest Haywood,
Jas. Heilig, Bennett Hester, Isham Hill, William Hill, Al-
len Holzhauser, Robert Hughes, Alf. Jones, John Little,
Isaac Long, Robert Martin, Charles McNeill, George
Means, (the wagon elevator at the "Di" Building) Jim
Moore, Paschal Norfleet, Ed. Overman, Sam Pender,
Alexander Phillips, Joe Ransom, Robt. Ransom, Ben
Sharpe, pd. Simmons, Andrew Smith, Jim Southgate,
Jim Staton, Fenner Stickney, Robert Strange, Nat Street,
Joshua Whedbee, Duncan Williams, and Frank Wood.
Gentlemen of the jury, North Carolinians, attention! Read
all the names. How do you like them? They work for
and love their State. Some of them have gone home, but
the majority is still with us. In the list are to be found
honored men of every calling and vocation, true to God
and to country. If one of them has proven disloyal to his
State, in whose University they were trained, I know him
not. With tar on their heels, brains in their heads, and
loyalty in their hearts, you may depend upon these men
to stick to North Carolina, and everything that is dear to
her. And never did the "old ship" need valiant men more
The University has grown from these early days, of
which I write, increasing in patronage and efficiency every
year, until now it is not difficult to forecast an uninter-
rupted and continued progress which must be hers, inevi-
tably. So mote it be. And to the comrades of the happy
long ago, with all who may be dear to you in reverence,
faith and love, I send you this "letter written unto you
with mine own hand;" and to give you and yours, after all
these years, the benediction of one whose great faith in-
spires my faith. "Grace be to you and peace from God the
Father, and from our Lord Jesus Christ, who gave Him-
self for our sins, that He might deliver us from this pres-
ent evil world, according to the will of God and our Fa-
ther: To whom be glory forever and ever. Amen." Gal-
SECRET OF ODD FELLOWSHIP.
Several years ago there lived, in a little town in this
State, a man, whose name it is not necessary for me to
mention. He had at one time in life been worth $10,000.
But business reverses fell upon him, and he became very
poor. During his prosperous days he had connected him-
self with a lodge of Odd Fellows. One morning it was an-
nounced on tke street that the man was dead. His death
had been sudden. Being somewhat proud, he had given
no intimation of his true condition. His brother Odd Fel-
lows found in the house of the dead man every evidence
of abject poverty. And they went to work from that time
to do what God requires as a duty to our fellow. A widow
end four children were left. And these have been cared
for by the lodge with unremitting diligence. The son has
profitable employment, and the daughters are being care-
fully trained and looked after in that beautiful home at
Goldsboro. The widow wants for nothing. This is but
one instance of the practical good which this great insti-
tution is doing for humanity wherever it exists. The true
secret of the order is doing something all the time. My
wife used to think me unmindful of her when two nights
in the week, when not called to do pastoral work, found
me going to meet with the Odd Fellows and the Pythians.
She, like other women possessed of curiosity, wondered
what was the object any way. But since it has been my
misfortune for years to be cut off from the sphere of an
active life, she has had the secret of these orders revealed
to her in a way that has convinced her of the propriety of
the step in my becoming linked with the men who belong-
ed to those terrible secret societies. Riding the goat,
climbing the greasy pole backwards, and traveling the
road to Jericho, are but minor secrets compared with the
true secret of Odd Fellowship, or of any of the other be-
nevolent organizations. The true secret may be known
and read of all men. It has been in my mind for some
time to offer to the readers of The Observer something
of the nature and character of Odd Fellowship. Recent-
ly, at an anniversary occasion, Maj. W. C. Troy, of Fay-
etteville, who for many years has been a member of the
three-links, delivered an address which brings out some
'nteresting points; and as we are in the same family, it oc-
curs to me to draw on this address for the major part of
this week's contribution.
Odd Fellowship is founded on eternal principles, which
recognize man as one universal brotherhood, teaching
him, both by precept and example, that as he springs from
a common head, he is bound to cherish and protect his
fellow. It thus presents a broad platform upon which
mankind universally may concentrate its energy in offices
of benefaction, based on certain truths, which are alike
axioms among all nations and creeds. Its sacred tolerance
presents a nucleus which, by its gentle influence, gathers
within its orbit antagonistic natures, political or religious ;
controls discord, stills the storms of passion, and harmon-
iously directs man's efforts to fraternize the world. Its
principles conform to law, morality and religion, and do
not tolerate conduct opposing true allegiance to coun-
try or to God. The walk of a true Odd Fellow is marked
by soberness, justice and generosity. In the lodge room
the meeting is a fraternity in its broadest sense. The leg-
islation therein is that which is based on the teaching of
the Golden Rule. The world is shut out. No bickering,
political nor sectarian controversy is permitted; but each
member exercises charity one to another. The Presby-
terian, Methodist, Baptist, Episcopalian, the Jew and the
Gentile, within its sacred precinct, are held together by
three links in the golden chain of friendship, love and
"Friendship, such as was exemplified in the conduct of
Jonathan to David, is the corner-stone of the temple of
Odd Fellowship, upon which solid base the superstruc-
ture must abide until time is no more. This friendship
leads to brotherly love, prompting the strong to assist the
weak; the learned to instruct the ignorant; and, in fact, it
is but a living picture of the good Samaritan still at work.
We take pride in the glorious work and the good accom-
plished by our order. The widow and orphan have had
substantial aid, and thousands of the latter cared for, edu-
cated and made useful men and women. Since the organ-
ization of the order in America 79 years ago, there have
been initiated, including those in Australia, Germany,
Denmark and Switzerland, more than two million mem-
bers; and the amount expended for relief has reached the
enormous sum of $71,288,702. (It is a larger sum now.)
That you may have an idea of the immensity of this sum
of money, I reduce it to a practical shape. It takes 16
silver dollars to weigh one pound. Divide the amount
expended by 16, the quotient is 4,455,543 pounds. Now
to move this amount of money say 2,000 pounds will be a
load for a two-horse wagon, it takes 2,22^ wagons, 4-454
horses; and suppose 40 feet would be sufficient interven-
ing space for each wagon, the train of wagons carrying
these dollars would be 17 miles long. And these dollars,
every one, has gone to the relief of suffering humanity.
That is Odd Fellowship. That is its secret.
"It is not, as has been contended, an enemy to the
Church, but a powerful auxiliary, a stepping stone to the
Church which is composed of a peculiar people zealous in
good works. Odd Fellowship seems to reach men, that
is, some men, for usually the leaders in benevolent socie-
ties are churchmen, that the Church does not reach. And
if these men become inculcated with the doctrines, friend-
ship, love and truth, none can deny that good to them has
come through their being members of this order. Odd
Fellowship in no sense is an enemy of the Church, for as
faithful church members realize so do we that the all-see-
ing eye of God is on us.
"A few years ago I was up in the mountains of western
North Carolina building the railroad. Just in the rear of
my cabin was a spring so small an ox could drink it dry.
In my solitude there one day, thinking of absent loved
ones, and my old associates in the Cape Fear section, I
diverted these thoughts with a contemplation of that lit-
tle spring and what it finally became. I saw the tiny
stream as it trickled down the mountain side, going on
and on uittil it became a part of the beautiful Nantahala,
and then a part of the Tennessee, the Mississippi, the Gulf
of Mexico, and at last, lost in, or becoming a part of the
great Atlantic, on whose bosom amidst the white capped
waves thousands of ships are carrying a large part of the
restless human multitude, and the commerce of the world
from continent to continent; and to-day, bearing the
great navies of the United States and Spain, laden with
death dealing missiles, to be used in strife that will turn
the blue waves red with human blood. Oh, that the
principles of friendship, love and truth might intervene;
assert their power and influence; wave the flag of peace;
that brother may not slay brother; so our song will be:
" 'Hail angel of the helping hand,
Go forth upon a peace mission grand
Roll stones from darkened tombs away,
Drive out the night, let in the day,
Change hate to love with touch divine,
Thy links around both nations twine,
Transform each ancient soulless creed
Into a living, loving deed,
Till brother man from sea to sea,
More brotherly in love shall be.
Hail! angel, Hail! and still we claim
Odd Fellowship to be thy name! '
'Seventy-nine years ago Odd Fellowship was as the lit-
tle spring just starting out, but it has grown and strength-
ened with the flight of years, until to-day we behold it one
of the greatest of human institutions for the perpetuation
and strengthening of the tie that binds the brotherhood
of man. The order must necessarily grow, and seeing the
good which it has accomplished, and continues to dis-
pense, no one can reasonably say anything against it. Mil-
lions have already learned to say of Odd Fellowship:
" 'Beside the Church in every land
Odd Fellowship with helping hand
Is walking forth to serve at need
And answer prayer with loving deed.
No rival of the Church is she,
Her work is that of ministry.
No new religion does she teach;
She's here to practice, not to preach.
For when the earnest prayer is said;
Give us this day our daily bread,
Odd Fellowship produces then
The needed loaf as her Amen.
She loves the priest of solid worth,
She loves the God who gave her birth,
Call on her, Church of God most high,
And she will give the grand reply;
Her million hearts will beat with thine,
Her banners hail thy cross divine,
And she will serve as now unseen,
Thy friend as she has ever been.' "